لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
10
They can do nought except crouch under the captives, And fall under the slain. For all this His anger is not turned away, But His hand is stretched out still.
Shall I not, as I have done unto Samaria and her idols, So do to Jerusalem and her idols?’
Should the axe boast itself against him that heweth therewith? Should the saw magnify itself against him that moveth it? As if a rod should move them that lift it up, Or as if a staff should lift up him that is not wood.
For an extermination wholly determined Shall the Lord, the GOD of hosts, make in the midst of all the earth.
This very day shall he halt at Nob, Shaking his hand at the mount of the daughter of Zion, The hill of Jerusalem.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- ע֥וֹדʻôwditeration or continuance
- הַיּ֖וֹםyôwma day
- בְּנֹ֣בNôbNob
- לַֽעֲמֹ֑דʻâmadto stand
- יְנֹפֵ֤ףnûwphto quiver
- יָדוֹ֙yâda hand (the open one (indicating power
- הַ֣רhara mountain or range of hills
- ביתbayitha house (in the greatest variation of ap
- בַּתbatha daughter (used in the same wide sense
- צִיּ֔וֹןbatha daughter (used in the same wide sense
- גִּבְעַ֖תgibʻâha hillock
- יְרוּשָׁלִָֽםYᵉrûwshâlaimJerushalaim or Jerushalem
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 10:32 in every translation
עברית · Miqra according to the Masorah
ע֥וֹד הַיּ֖וֹם בְּנֹ֣ב לַעֲמֹ֑ד יְנֹפֵ֤ף יָדוֹ֙ הַ֣ר (בית) [בַּת־]צִיּ֔וֹן גִּבְעַ֖ת יְרוּשָׁלָֽ͏ִם׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
This very day shall he halt at Nob, Shaking his hand at the mount of the daughter of Zion, The hill of Jerusalem.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
ע֥וֹד הַיּ֖וֹם בְּנֹ֣ב לַֽעֲמֹ֑ד יְנֹפֵ֤ף יָדוֹ֙ הַ֣ר בית־[בַּת־] צִיּ֔וֹן גִּבְעַ֖ת יְרוּשָׁלִָֽם׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
עוד היום בנב לעמד ינפף ידו הר בית [בת ] ציון גבעת ירושלם
الترخيص: Public Domain
עברית · Tanach with Nikkud
עוֹד הַיּוֹם בְּנֹב לַעֲמֹד יְנֹפֵף יָדוֹ הַר בית־[בַּת־] צִיּוֹן גִּבְעַת יְרוּשָׁלִָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
נאָך הײַנט װעט ער זיך אָפּשטעלן אין נוֹבֿ; ער פֿאָכט זײַן האַנט אױפֿן באַרג פֿון טאָכטער צִיון, אױף דעם הױכן אָרט פֿון ירושלים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
"Encore une halte aujourd’hui à Nob!" De là ils étendent la main vers la montagne de la fille de Sion, vers la colline de Jérusalem.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Noch heute soll [der Feind] in Nob verweilen, er schwingt seine Hand gegen den Berg Zijon, den Hügel von Jerusalem.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeszcze dzisiaj w Nob ma stanąć; potrząsa ręką ku górze córy Cyońskiej, ku wyżynie Jeruszalaimu.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jam hodiaŭ li restos en Nob; li etendas sian manon kontraŭ la monton de la filino de Cion, kontraŭ la monteton de Jerusalem.
الترخيص: Public Domain
Commentary on Isaiah 10:32
Rashi
English
Still today, [he intends] to stand in Nob All this way he hastened, in order to stand in Nob while it is still day, since his stargazers told him, If you attack it today, you will conquer it. And, when he stood in Nob and saw that Jerusalem was small, he did not heed the words of his stargazers and began to wave his hand arrogantly: For a city like this have I mustered all these armies? Stay here overnight, and tomorrow, each one will cast his stone upon it.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
As yet the day is still high, and he has much time to come. Behold, Sennacherib the king of Assyria. He journeyed and passed three stations, and he brought with him forty thousand seats of gold, in which the sons of the kings encircled with crowns were sitting; likewise, led with him two hundred thousand holding swords and spears; he also brought with him two hundred and sixty thousand archers, and a hundred thousand men ran before him. The length of his camp was four hundred parasangs; the neck of his horses forty parasangs; the number of his army, was two hundred and sixty thousand myriads lacking one. And thus they came upon Abraham, when they had cast him into the midst of the burning fire, and thus they shall come with Gog and Magog, when the world shall have completed its end to be redeemed. When the first host passed through the Jordan, they drank up the waters which were in the Jordan. When the second host passed through the Jordan, the hoofs of the horses absorbed, and drank the waters. When the third host passed through the Jordan, they dug wells, and drank the waters. He came and stood in Nob, the city of the priests, before the wall of Jerusalem; he answered and said to his army, Is not this the city of Jerusalem, against which I have tumultuously brought together all my camps, and on account of which I have oppressed all my provinces? Behold, she is smaller and weaker than all the fortified cities of the nations which I have subdued by the strength of my hand. He came up, he stood and shook his head; he stretched out and moved his hand against the mount of the house of the sanctuary which is in Zion, and against the court which is in Jerusalem.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
And yet, etc. There will yet come a day when he will stay in Nob.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria