لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
10
They can do nought except crouch under the captives, And fall under the slain. For all this His anger is not turned away, But His hand is stretched out still.
Shall I not, as I have done unto Samaria and her idols, So do to Jerusalem and her idols?’
Should the axe boast itself against him that heweth therewith? Should the saw magnify itself against him that moveth it? As if a rod should move them that lift it up, Or as if a staff should lift up him that is not wood.
For an extermination wholly determined Shall the Lord, the GOD of hosts, make in the midst of all the earth.
This very day shall he halt at Nob, Shaking his hand at the mount of the daughter of Zion, The hill of Jerusalem.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הֲיִתְפָּאֵר֙pâʼarto gleam
- הַגַּרְזֶ֔ןgarzenan axe
- עַ֖לʻalabove
- הַחֹצֵ֣בchâtsabto cut or carve
- בּ֑וֹ
- אִםʼimused very widely as demonstrative
- יִתְגַּדֵּ֤לgâdalto be large (in various senses
- הַמַּשּׂוֹר֙massôwra saw
- עַלʻalabove
- מְנִיפ֔וֹnûwphto quiver
- כְּהָנִ֥יףnûwphto quiver
- שֵׁ֨בֶט֙shêbeṭa scion
- וְאֶתʼêthself (but generally used to point out mo
- מְרִימָ֔יוrûwmto be high actively
- כְּהָרִ֥יםrûwmto be high actively
- מַטֶּ֖הmaṭṭeha branch
- לֹאlôʼnot
- עֵֽץʻêtsa tree
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 10:15 in every translation
עברית · Miqra according to the Masorah
הֲיִתְפָּאֵר֙ הַגַּרְזֶ֔ן עַ֖ל הַחֹצֵ֣ב בּ֑וֹ אִם־יִתְגַּדֵּ֤ל הַמַּשּׂוֹר֙ עַל־מְנִיפ֔וֹ כְּהָנִ֥יף שֵׁ֙בֶט֙ וְאֶת־מְרִימָ֔יו כְּהָרִ֥ים מַטֶּ֖ה לֹא־עֵֽץ׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Should the axe boast itself against him that heweth therewith? Should the saw magnify itself against him that moveth it? As if a rod should move them that lift it up, Or as if a staff should lift up him that is not wood.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הֲיִתְפָּאֵר֙ הַגַּרְזֶ֔ן עַ֖ל הַחֹצֵ֣ב בּ֑וֹ אִם־יִתְגַּדֵּ֤ל הַמַּשּׂוֹר֙ עַל־מְנִיפ֔וֹ כְּהָנִ֥יף שֵׁ֙בֶט֙ וְאֶת־מְרִימָ֔יו כְּהָרִ֥ים מַטֶּ֖ה לֹא־עֵֽץ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
היתפאר הגרזן על החצב בו אם יתגדל המשור על מניפו כהניף שבט ואת מרימיו כהרים מטה לא עץ
الترخيص: Public Domain
עברית · Tanach with Nikkud
הֲיִתְפָּאֵר הַגַּרְזֶן עַל הַחֹצֵב בּוֹ אִם־יִתְגַּדֵּל הַמַּשּׂוֹר עַל־מְנִיפוֹ כְּהָנִיף שֵׁבֶט וְאֶת־מְרִימָיו כְּהָרִים מַטֶּה לֹא־עֵץ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
קען די האַק זיך רימען קעגן דעם װאָס האַקט מיט איר? קען די זעג זיך גרײסן קעגן דעם װאָס ציט זי? װי אַ רוט זאָל פֿאָכן מיט אירע אױפֿהײבער, װי אַ שטעקן זאָל אױפֿהײבן דעם װאָס ניט האָלץ!
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
La cognée s’élève-t-elle contre celui qui la brandit? La scie fait-elle la glorieuse contre celui qui la manie? C’est comme si le bâton voulait diriger la main qui le lève, comme si la verge prétendait mouvoir le bras qui la tient.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Darf aber die Art gegen den damit Hauenden prahlen, oder die Säge sich erheben gegen den sie Schwingenden? Als schwänge der Stock die, die ihn erheben, als erhöbe der Stab den [Menschen], der kein Holz ist.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Czyż przechwala się siekiera wobec tego, co nią rąbie, albo wynosi się piła nad tym, który ją w ruch wprawia? Jak gdyby wywijał bicz tymi, co nim wywijają, albo podnosił kij tego, który nie jest drewnem.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉu povas hakilo fanfaroni antaŭ tiu, kiu hakas per ĝi? ĉu povas segilo fieri antaŭ tiu, kiu ĝin tiras? kvazaŭ vergo svingus tiun, kiu ĝin levas! kvazaŭ bastono levus tiun, kiu ne estas el ligno!
الترخيص: Public Domain
Commentary on Isaiah 10:15
Rashi
English
Shall the axe boast The Holy One, blessed be He, says: You should not have boasted about this, since you are merely like My axe, and I am hewing with you; I visit retribution upon My enemies. You are the saw, and I am He Who wields it. Now is it customary for the saw to boast over the one who wields it? מַשּׂוֹר is dolodojjre in O.F., a small axe.
It is as though the rod wields those who raise it It is as though the rod was raising [itself and] the hand of him who was raising it. Is it not so that the rod does not wield itself but the man?
When the staff is raised, it is not the wood It is not the wood that raises it, but it is the man who raises it.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
What, is it possible that the axe should boast itself against him that heweth therewith, saying, Behold, I have cut! Or shall the saw magnify itself against him that draweth it, saying, Do I not draw? When a rod is lifted up to smite, it is not the rod that smites, but he that smites with it.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
הגרזן. An instrument to cut with. Comp. נגרזתי, I have been cut. (Ps. 31:23.) Shall the axe, etc. That is to say, It is God that has given the power to the Assyrians. משוד. Only one parallel is found to this word; וישר, And he cut (1 Chr. 20:3); it is derived from a verb ע״ע (שרר, to cut), after the form of מֽעוֹז, strength.
Another figure is contained in the succeeding .וחנופת מרימיו כהנפת שבט ═ כהניף שבט ואת מרימיו It is like the shaking of the rod; and this is principally the action of them that lift it up. כהרים מטה. As the lifting up of the staff, which is done by the people, not by the wood.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria