لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
5
And David waxed greater and greater; for the LORD, the God of hosts, was with him. .
וַיֹּ֨אמֶר יְהֹוָ֤ה אֶל־דָּוִד֙ עֲלֵ֔ה כִּֽי־נָתֹ֥ן אֶתֵּ֛ן אֶת־הַפְּלִשְׁתִּ֖ים בְּיָדֶֽךָ׃ And David inquired of the LORD, saying: ‘Shall I go up against the Philistines? wilt Thou deliver them into my hand?’ And the LORD said unto David: ‘Go up; for I will certainly deliver the Philistines into thy hand.’
And they left their images there, and David and his men took them away.
And David did so, as the LORD commanded him, and smote the Philistines from Geba until thou come to Gezer.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֨אמֶרʼâmarto say
- דָּוִ֜דDâvidDavid
- בַּיּ֣וֹםyôwma day
- הַה֗וּאhûwʼhe
- כָּלkôlthe whole
- מַכֵּ֤הnâkâhto strike
- יְבֻסִי֙Yᵉbûwçîya Jebusite or inhabitant of Jebus
- וְיִגַּ֣עnâgaʻto touch
- בַּצִּנּ֔וֹרtsinnûwra culvert
- וְאֶתʼêthself (but generally used to point out mo
- הַפִּסְחִים֙piççêachlame
- וְאֶתʼêthself (but generally used to point out mo
- הַ֣עִוְרִ֔יםʻivvêrblind
- שנאוsânêʼto hate
- שְׂנֻאֵ֖יsânêʼto hate
- נֶ֣פֶשׁnephesha breathing creature
- דָּוִ֑דDâvidDavid
- עַלʻalabove
- כֵּן֙kênset upright
- יֹֽאמְר֔וּʼâmarto say
- עִוֵּ֣רʻivvêrblind
- וּפִסֵּ֔חַpiççêachlame
- לֹ֥אlôʼnot
- יָב֖וֹאbôwʼto go or come
- אֶלʼêlnear
- הַבָּֽיִתbayitha house (in the greatest variation of ap
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Samuel 5:8 in every translation
עברית · Miqra according to the Masorah
וַיֹּ֨אמֶר דָּוִ֜ד בַּיּ֣וֹם הַה֗וּא כׇּל־מַכֵּ֤ה יְבֻסִי֙ וְיִגַּ֣ע בַּצִּנּ֔וֹר וְאֶת־הַפִּסְחִים֙ וְאֶת־הַ֣עִוְרִ֔ים (שנאו) [שְׂנוּאֵ֖י] נֶ֣פֶשׁ דָּוִ֑ד עַל־כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּפִסֵּ֔חַ לֹ֥א יָב֖וֹא אֶל־הַבָּֽיִת׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֨אמֶר דָּוִ֜ד בַּיּ֣וֹם הַה֗וּא כָּל־מַכֵּ֤ה יְבֻסִי֙ וְיִגַּ֣ע בַּצִּנּ֔וֹר וְאֶת־הַפִּסְחִים֙ וְאֶת־הַ֣עִוְרִ֔ים שנאו [שְׂנֻאֵ֖י] נֶ֣פֶשׁ דָּוִ֑ד עַל־כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּפִסֵּ֔חַ לֹ֥א יָב֖וֹא אֶל־הַבָּֽיִת׃
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
Dovid said on that day, "Whoever kills the Yevusi and touches [and destroys] the tower's spire and [the idols of] the lame and the blind, which were abhored by Dovid, upon which they are saying, '[While] the blind one and the lame one [are here], [Dovid] will not come into the house.'"
الترخيص: CC BY
English · The Holy Scriptures: A New Translation (JPS 1917)
And David said on that day: ‘Whosoever smiteth the Jebusites, and getteth up to the gutter, and [taketh away] the lame and the blind, that are hated of David’s soul—.’ Wherefore they say: ‘There are the blind and the lame; he cannot come into the house.’
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר דוד ביום ההוא כל מכה יבסי ויגע בצנור ואת הפסחים ואת העורים שנאו [שנאי] נפש דוד על כן יאמרו עור ופסח לא יבוא אל הבית
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר דָּוִד בַּיּוֹם הַהוּא כָּל־מַכֵּה יְבֻסִי וְיִגַּע בַּצִּנּוֹר וְאֶת־הַפִּסְחִים וְאֶת־הַעִוְרִים שנאו [שְׂנֻאֵי] נֶפֶשׁ דָּוִד עַל־כֵּן יֹאמְרוּ עִוֵּר וּפִסֵּחַ לֹא יָבוֹא אֶל־הַבָּיִת׃
الترخيص: Public Domain
English · Rabbi Mike Feuer, Jerusalem Anthology
And David said on that day; "Whoever smites the Jebusites and reaches the tower, and [removes] the lame and the blind, despised by the soul of David." Therefore they say; "The blind and the lame shall not come into the house."
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דוד האָט געזאָגט אין יענעם טאָג: װער נאָר עס װעט שלאָגן דעם יבֿוסי, און װעט צוקומען צו דער װאַסעררינע, און [אָפּטאָן] די הינקעדיקע און די בלינדע, די פֿאַרהאַסטע פֿון דָוִדס זעל. . . . . דרום זאָגט מען: אַ בלינדער און אַ הינקעדיקער איז דאָ; מע קען ניט אַרײַן אין הױז.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ce même jour, David avait dit: "Celui qui veut battre les Jébuséens doit pénétrer jusqu’au faîte, jusqu’aux boiteux et aux aveugles", devenus odieux à David. C’est pourquoi on a dit: "Aveugle ni boiteux ne doivent entrer dans la maison."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dnia onego zawołał Dawid: Ktokolwiek pokona Jebusytów, a zawładnie wodociągiem i tymi ślepymi i chromymi, znienawidzonymi duszy Dawida, wynagrodzonym będzie. Ztąd to mawia się: Ślepy i chromy nie wchodzi do domu!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
David sprach an jenem Tage: Wer da schlägt den Jebusi, dass er an die Wasserleitung stoßt trotz der Lahmen und Blinden, dem David verhasst …. Darum heißt es [sprichwörtlich]: Ein Blinder und ein Lahmer kommen nicht ins Haus.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj David diris en tiu tago:Ĉiu, kiu frapas la Jebusidojn, ekstermu la akvotubojn, kaj la blindulojn kaj la lamulojn, kiujn malamas la animo de David. Tial oni diras:Blindulo kaj lamulo ne venos en la domon.
الترخيص: Public Domain
Commentary on II Samuel 5:8
Rashi
English
Whoever kills the Yevusi and touches [and destroys] the towers spire Whoever kills the Yevusi and has the strength to conquor the fortress.
And [the idols of] the lame. And destroys [the idols of] the lame and the blind which were abhorrent to Dovid.
Upon which they are saying. Upon which they are saying, "The blind one and the lame one," i.e., while the blind one and the lame one are here.
[Dovid] will not come Dovid will not come here. This is a shortened verse [because] it stated, "Whoever kills the Yevusi and touches [and destroys] the tower's spire" but [the verse] does not explain what happens to the person [who reaches the spire]. However, in Divrei Hayomim I, 11, 6) it explains, "Whoever kills the Yevusi first will be made a chief and a prince." Similar to this [we find]. "Therefore, whoever kills Kayin" (Bereishis 4, 14) and [that verse] does not explain what happens to the person [who kills Kayin] but from its context, it's understood that the language conveys rebuke and anger.
And touches [and destroys] the tower's spire. [This word] denotes the spire of a tower because that's where their idols were placed. [During] the days of Dovid, the generations of the oath had already passed.
The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וַאֲמַר דָוִד בְּיוֹמָא הַהוּא כָּל דְיִקְטַל יְבוּסָאָה וְיִשְׁרֵי לְמִכְבַּשׁ כְּרַכָּא וְיַת חַטָאַיָא וְיַת חַיָבַיָא רְחִיקָא נַפְשָׁא דְדָוִד עַל כֵּן יֵימְרוּן חַטָאַיָא וְחַיָבַיָא לָא יַעֲלוּן לְבֵיתָא:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria