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5
And David waxed greater and greater; for the LORD, the God of hosts, was with him. .
וַיֹּ֨אמֶר יְהֹוָ֤ה אֶל־דָּוִד֙ עֲלֵ֔ה כִּֽי־נָתֹ֥ן אֶתֵּ֛ן אֶת־הַפְּלִשְׁתִּ֖ים בְּיָדֶֽךָ׃ And David inquired of the LORD, saying: ‘Shall I go up against the Philistines? wilt Thou deliver them into my hand?’ And the LORD said unto David: ‘Go up; for I will certainly deliver the Philistines into thy hand.’
And they left their images there, and David and his men took them away.
And David did so, as the LORD commanded him, and smote the Philistines from Geba until thou come to Gezer.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּלְכֹּ֣דlâkadto catch
- דָּוִ֔דDâvidDavid
- אֵ֖תʼêthself (but generally used to point out mo
- מְצֻדַ֣תmâtsûwda net
- צִיּ֑וֹןTsîyôwnTsijon
- הִ֖יאhûwʼhe
- עִ֥ירʻîyra city in the widest
- דָּוִֽדDâvidDavid
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Samuel 5:7 in every translation
עברית · Miqra according to the Masorah
וַיִּלְכֹּ֣ד דָּוִ֔ד אֵ֖ת מְצֻדַ֣ת צִיּ֑וֹן הִ֖יא עִ֥יר דָּוִֽד׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
וַיִּלְכֹּ֣ד דָּוִ֔ד אֵ֖ת מְצֻדַ֣ת צִיּ֑וֹן הִ֖יא עִ֥יר דָּוִֽד׃
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
Dovid conquored the fortress of Tzion This is [now] the city of Dovid.
الترخيص: CC BY
English · The Holy Scriptures: A New Translation (JPS 1917)
Nevertheless David took the stronghold of Zion; the same is the city of David.
الترخيص: Public Domain
עברית · Tanach with Text Only
וילכד דוד את מצדת ציון היא עיר דוד
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּלְכֹּד דָּוִד אֵת מְצֻדַת צִיּוֹן הִיא עִיר דָּוִד׃
الترخيص: Public Domain
English · Rabbi Mike Feuer, Jerusalem Anthology
And David conquered the stronghold of Zion which is the city of David.
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אָבער דוד האָט באַצװוּנגען די פֿעסטונג פֿון צִיון, דאָס איז דָוִדס-שטאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais David s’empara de la forteresse de Sion, qui est la Cité de David.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dawid jednak zdobył twierdzę Syon, czyli miasto Dawida.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da eroberte David die Feste Zion, das ist die [spätere] Stadt Davids.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed David venkoprenis la fortikaĵon Cion, tio estas, la urbon de David.
الترخيص: Public Domain
Commentary on II Samuel 5:7
Targum Jonathan
עברית
וַאֲחַד דָוִד יַת חַקְרָא דְצִיוֹן הִיא קַרְתָּא דְדָוִד:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ralbag (Gersonides)
English
“And David conquered the stronghold of Zion which is the city of David. And David said on that day; "Whoever smites the Jebusites and reaches the tzinor…” (Shmuel II 5:7-8) The tzinor is the drainage channel out which the water flows. With the elimination of the tzinor one would also destroy the blind and lame whom David hated because they prevented him from coming into the house. The one who does this will receive some reward which was not made explicit, therefore they said that there were ‘blind and lame’ there while in reality it was this (the tzinor) which prevented David from coming into the house. Perhaps its destruction, aside from removing the covenant which the forefathers made with the Yevusi, is the destruction of the building where these images were. With the destruction of this tzinor these idols would be destroyed. It is possible that one can say in explanation that there was possibly a place that one could not enter without passing before these idols. And these idols were made in such a way that they caused extremely heavy iron rods to swing powerfully across the entrance, therefore no one could pass lest they be struck by the rods. We have heard that such statues have been made in a few places, and such an idea is not so difficult to conceive for one who understands the motions of weights, winds, water and mercury – but this is not the place to explain how such things are possible. They made these idols in the form of the blind and lame because blind and lame people have sticks on which they lean. It appears to me that these idols were next to the drainage channel and they discharged the water out of their mouths. Some of the water would actually enter into them in order to move these sticks. This is why everyone had to beware not to enter there, and that when someone struck the drainage channel in order that water no longer flowed into these idols it would be far easier to destroy them.
Rabbi Mike Feuer, Jerusalem Anthology · الترخيص: CC-BY · Full commentary on Sefaria