لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
21
וַיֹּ֥אמֶר הַמֶּ֖לֶךְ אֲנִ֥י אֶתֵּֽן׃ let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, the chosen of the LORD.’ And the king said: ‘I will deliver them.’
And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father; and they performed all that the king commanded. And after that God was entreated for the land.
But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David swore unto him, saying: ‘Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.’
These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּקְרָ֥אqârâʼto call out to (i.e. properly
- הַמֶּ֛לֶךְmeleka king
- לַגִּבְעֹנִ֖יםGibʻônîya Gibonite
- וַיֹּ֣אמֶרʼâmarto say
- אֲלֵיהֶ֑םʼêlnear
- וְהַגִּבְעֹנִ֞יםGibʻônîya Gibonite
- לֹ֣אlôʼnot
- מִבְּנֵ֧יbêna son
- יִשְׂרָאֵ֣לYisrâʼêlJisrael
- הֵ֗מָּהhêmthey
- כִּ֚יkîyvery widely used as a relative conjuncti
- אִםʼimused very widely as demonstrative
- מִיֶּ֣תֶרyetheran overhanging
- הָאֱמֹרִ֔יʼĔmôrîyan Emorite
- וּבְנֵ֤יbêna son
- יִשְׂרָאֵל֙YisrâʼêlJisrael
- נִשְׁבְּע֣וּshâbaʻto seven oneself
- לָהֶ֔ם
- וַיְבַקֵּ֤שׁbâqashto search out (by any method
- שָׁאוּל֙ShâʼûwlShaul
- לְהַכֹּתָ֔םnâkâhto strike
- בְּקַנֹּאת֥וֹqânâʼto be zealous
- לִבְנֵֽיbêna son
- יִשְׂרָאֵ֖לYisrâʼêlJisrael
- וִיהוּדָֽהYᵉhûwdâhJehudah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Samuel 21:2 in every translation
עברית · Miqra according to the Masorah
וַיִּקְרָ֥א הַמֶּ֛לֶךְ לַגִּבְעֹנִ֖ים וַיֹּ֣אמֶר אֲלֵיהֶ֑ם וְהַגִּבְעֹנִ֞ים לֹ֣א מִבְּנֵ֧י יִשְׂרָאֵ֣ל הֵ֗מָּה כִּ֚י אִם־מִיֶּ֣תֶר הָאֱמֹרִ֔י וּבְנֵ֤י יִשְׂרָאֵל֙ נִשְׁבְּע֣וּ לָהֶ֔ם וַיְבַקֵּ֤שׁ שָׁאוּל֙ לְהַכֹּתָ֔ם בְּקַנֹּאת֥וֹ לִבְנֵֽי־יִשְׂרָאֵ֖ל וִיהוּדָֽה׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
וַיִּקְרָ֥א הַמֶּ֛לֶךְ לַגִּבְעֹנִ֖ים וַיֹּ֣אמֶר אֲלֵיהֶ֑ם וְהַגִּבְעֹנִ֞ים לֹ֣א מִבְּנֵ֧י יִשְׂרָאֵ֣ל הֵ֗מָּה כִּ֚י אִם־מִיֶּ֣תֶר הָאֱמֹרִ֔י וּבְנֵ֤י יִשְׂרָאֵל֙ נִשְׁבְּע֣וּ לָהֶ֔ם וַיְבַקֵּ֤שׁ שָׁאוּל֙ לְהַכֹּתָ֔ם בְּקַנֹּאת֥וֹ לִבְנֵֽי־יִשְׂרָאֵ֖ל וִיהוּדָֽה׃
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
The king called the Givonim and spoke to them [words of apppeasement]. The Givonim were not part of the Bnei Yisroel but were a remnant of the Emorites. The Bnei Yisroel had sworn to them [that they would let them live]. Shaul wanted to kill them in his zeal to avenge the Bnei Yisroel and Yehudah.
الترخيص: CC BY
English · The Holy Scriptures: A New Translation (JPS 1917)
And the king called the Gibeonites, and said unto them—now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them; and Saul sought to slay them in his zeal for the children of Israel and Judah—
الترخيص: Public Domain
עברית · Tanach with Text Only
ויקרא המלך לגבענים ויאמר אליהם והגבענים לא מבני ישראל המה כי אם מיתר האמרי ובני ישראל נשבעו להם ויבקש שאול להכתם בקנאתו לבני ישראל ויהודה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּקְרָא הַמֶּלֶךְ לַגִּבְעֹנִים וַיֹּאמֶר אֲלֵיהֶם וְהַגִּבְעֹנִים לֹא מִבְּנֵי יִשְׂרָאֵל הֵמָּה כִּי אִם־מִיֶּתֶר הָאֱמֹרִי וּבְנֵי יִשְׂרָאֵל נִשְׁבְּעוּ לָהֶם וַיְבַקֵּשׁ שָׁאוּל לְהַכֹּתָם בְּקַנֹּאתוֹ לִבְנֵי־יִשְׂרָאֵל וִיהוּדָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט דער מלך גערופֿן די גבֿעונים, און ער האָט צו זײ גערעדט-און די גבֿעונים זײַנען ניט געװען פֿון די קינדער פֿון ישׂראל, נאָר פֿון דעם איבערבלײַב פֿון אמורי; און די קינדער פֿון ישׂראל האָבן געשװאָרן צו זײ; און שָאול האָט זײ געזוכט צו דערשלאָגן אין זײַן אײפֿערדיקײט פֿאַר די קינדער פֿון ישׂראל און יהוּדה –
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le roi manda les Gabaonites et leur parla (les Gabaonites ne faisaient pas partie des enfants d’Israël, mais des Amorréens survivants; les Israélites les avaient épargnés par serment, mais Saül, dans son zèle pour Israël et pour Juda, avait entrepris de les frapper);
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wezwał król Gibeonitów, i rzekł do nich - Gibeonici zaś nie należeli do synów Izraela, lecz do szczątków emorejskich; jakkolwiek im tedy Izraelici przysięgali, starał się Saul ich wytępić w żarliwości swej dla Izraelitów i Judejczyków.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der König berief die Gibeoniter und sprach zu ihnen: Die Gibeoniter aber waren nicht von den Kindern Israels sondern vom Reste des Emori, denen die Kinder Israel geschworen, [sie am Leben zu lassen]; Saul aber hatte sie zu töten gesucht, da er eiferte für die Kinder Israel und Jehuda.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam la reĝo alvokis la Gibeonanojn, kaj parolis kun ili. (Kaj la Gibeonanoj estis ne el la Izraelidoj, sed el la restaĵoj de la Amoridoj; kaj la Izraelidoj ĵuris al ili, sed Saul penis ekstermi ilin pro sia fervoro por la Izraelidoj kaj Judoj.)
الترخيص: Public Domain
Commentary on II Samuel 21:2
Rashi
English
And spoke to them. Words of appeasement [asking them] to put aside their feelings [of anger] and forgive Shaul and his household.
The Givonim were not part of the Bnei Yisroel. This is to say that they displayed how cruel they are, because they are not descendants of our forefather Avrohom. They have proven themselves unworthy to join with Yisroel and hence Dovid decreed that they not be permitted to marry into the Jewish community. He [Dovid] said, This nation [of Yisroel] has three characteristics, the people are merciful, they possess shame and perform kindful deeds for others. Whoever has these three characteristics is worthy of joining it [Yisroel].
Sworn to them [that they would let them live]. During the days of Yehoshua when he made woodcutters and water drawers for the Altar.
In his zeal to avenge the Bnei Yisroel. Because he [Shaul] intended to clean and purify Yisroel and to take care of their [Yisroel's] needs, he wanted to kill them. This anger was for a good purpose as we find "Are you zealous for my sake?" And we also find "by the zeal for God's sake" as was said of Yeihuh. This is the simple explanation of our verse. [But] according to the Midrashic intepretation, he [Shaul] only ordered that the kohanim be killed. And the zeal described here was not for a good purpose but rather for a bad purpose because he [Shaul] knew that his kingdom would not continue further from the day that he did not heed God's commandment concerning Amoleik, and from that time on, he was angry [and persecuted] them.
The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וּקְרָא מַלְכָּא לְגִבְעוֹנָאֵי וַאֲמַר לְהוֹן וְגִבְעוֹנָאֵי לָא מִבְּנֵי יִשְׂרָאֵל אִינוּן אֱלָהֵין מִשְׁאַר אֱמוֹרָאֵי וּבְנֵי יִשְׂרָאֵל קַיָמוּ לְהוֹן וּבְעָא שָׁאוּל לְקַטָלוּתְהוֹן בִּדְקָנִי לִבְנֵי יִשְׂרָאֵל וִיהוּדָה:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria