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36
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his stead. .
And at the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּמִכְּלֵי֙kᵉlîysomething prepared
- בֵּ֣יתbayitha house (in the greatest variation of ap
- יְהוָ֔הYᵉhôvâhJehovah
- הֵבִ֥יאbôwʼto go or come
- נְבוּכַדְנֶאצַּ֖רNᵉbûwkadneʼtstsarNebukadnetstsar
- לְבָבֶ֑לBâbelBabel
- וַיִּתְּנֵ֥םnâthanto give
- בְּהֵיכָל֖וֹhêykâla large public building
- בְּבָבֶֽלBâbelBabel
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Chronicles 36:7 in every translation
עברית · Miqra according to the Masorah
וּמִכְּלֵי֙ בֵּ֣ית יְהֹוָ֔ה הֵבִ֥יא נְבוּכַדְנֶאצַּ֖ר לְבָבֶ֑ל וַיִּתְּנֵ֥ם בְּהֵיכָל֖וֹ בְּבָבֶֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּמִכְּלֵי֙ בֵּ֣ית יְהוָ֔ה הֵבִ֥יא נְבוּכַדְנֶאצַּ֖ר לְבָבֶ֑ל וַיִּתְּנֵ֥ם בְּהֵיכָל֖וֹ בְּבָבֶֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ומכלי בית יהוה הביא נבוכדנאצר לבבל ויתנם בהיכלו בבבל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּמִכְּלֵי בֵּית יְהוָה הֵבִיא נְבוּכַדְנֶאצַּר לְבָבֶל וַיִּתְּנֵם בְּהֵיכָלוֹ בְּבָבֶל׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And (some) of the vessels of the house of the L rd Nevuchadnezzar brought to Bavel, and he placed them in his sanctuary in Bavel.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
En outre, Nabuchodonosor emporta à Babylone une partie des vases de la maison de l’Éternel et les déposa dans son sanctuaire à Babylone.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אױך פֿון די כּלים פֿון גאָטס הױז האָט נבֿוכדנצר געבראַכט קײן בבֿל, און זײ אַרײַנגעשטעלט אין זײַן טעמפּל אין בבֿל.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj parton el la vazoj de la domo de la Eternulo Nebukadnecar transportis en Babelon kaj metis ilin en sian templon en Babel.
الترخيص: Public Domain
Commentary on II Chronicles 36:7
Rashi
English
And some of the vessels of the House of the Lord And some of the vessels of the House of the Lord, and concerning this, Jeremiah prophesied (27:21): “For so said the Lord of Hosts, the God of Israel, concerning the vessels remaining, etc.” Seder Olam questions (Dan. 1:1): “In the third year of the reign of Jehoiakim, king of Judah, etc. and the Lord delivered...into his hand.” Here, however, it is apparent that it was in the eleventh year of his reign. Now what is the meaning of “in the third year”? Counting from his rebellion, for it is stated (II Kings 24:1): “and Jehoiakim was his vassal for three years, then he turned and rebelled against him” for three years, and in the third year of his rebellion, he advanced against him, and that is the eighth year of Nebuchadnezzar, for the master taught: In the first year [of his reign] he conquered Nineveh; in the second year he vanquished Jehoiakim, who served him for three years and rebelled against him for three years, and he did not reign until the fourth year of Jehoiakim, for it is stated (Jer. 25:1): “in the fourth year of Jehoiakim, the son of Josiah, king of Judah - that was the first year of Nebuchadnezzar.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria