لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
36
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his stead. .
And at the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּשְׁלַ֡חshâlachto send away
- יְהוָה֩YᵉhôvâhJehovah
- אֱלֹהֵ֨יʼĕlôhîymgods in the ordinary sense
- אֲבוֹתֵיהֶ֧םʼâbfather
- עֲלֵיהֶ֛םʻalabove
- בְּיַ֥דyâda hand (the open one (indicating power
- מַלְאָכָ֖יוmălʼâka messenger
- הַשְׁכֵּ֣םshâkamto load up
- וְשָׁל֑וֹחַshâlachto send away
- כִּֽיkîyvery widely used as a relative conjuncti
- חָמַ֥לchâmalto commiserate
- עַלʻalabove
- עַמּ֖וֹʻama people
- וְעַלʻalabove
- מְעוֹנֽוֹmâʻôwnan abode
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Chronicles 36:15 in every translation
עברית · Miqra according to the Masorah
וַיִּשְׁלַ֡ח יְהֹוָה֩ אֱלֹהֵ֨י אֲבוֹתֵיהֶ֧ם עֲלֵיהֶ֛ם בְּיַ֥ד מַלְאָכָ֖יו הַשְׁכֵּ֣ם וְשָׁל֑וֹחַ כִּֽי־חָמַ֥ל עַל־עַמּ֖וֹ וְעַל־מְעוֹנֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD, the God of their fathers, sent to them by His messengers, sending betimes and often; because He had compassion on His people, and on His dwelling-place;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּשְׁלַ֡ח יְהוָה֩ אֱלֹהֵ֨י אֲבוֹתֵיהֶ֧ם עֲלֵיהֶ֛ם בְּיַ֥ד מַלְאָכָ֖יו הַשְׁכֵּ֣ם וְשָׁל֑וֹחַ כִּֽי־חָמַ֥ל עַל־עַמּ֖וֹ וְעַל־מְעוֹנֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וישלח יהוה אלהי אבותיהם עליהם ביד מלאכיו השכם ושלוח כי חמל על עמו ועל מעונו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ כִּי־חָמַל עַל־עַמּוֹ וְעַל־מְעוֹנוֹ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And the L rd, the G d of their fathers, sent [His words] to them through His messengers [(the prophets)], sending betimes, for He compassionated His people and His abode.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
L’Éternel, Dieu de leurs pères, les avertissait bien par ses messagers sans cesse et dès la première heure, car il voulait épargner son peuple et le lieu de sa résidence.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יהוה דער גאָט פֿון זײערע עלטערן האָט געשיקט צו זײ דורך זײַנע שלוחים, נאָכאַנאַנד געשיקט, װאָרום ער האָט זיך דערבאַרימט אױף זײַן פֿאָלק און אױף זײַן װױנונג.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La Eternulo, Dio de iliaj patroj, avertadis ilin per Siaj senditoj, konstante avertadis, ĉar Li domaĝis Sian popolon kaj Sian loĝejon.
الترخيص: Public Domain
Commentary on II Chronicles 36:15
Rashi
English
And the Lord...sent upon them All this is an acknowledgment of divine justice, so that you should not say that He did not forewarn them to repent of their evil ways, as it is written: “grasped forever His anger and kept His fury forever (Amos 1:12).” Therefore, it is stated: “And the Lord God of their forefathers sent upon them through His messengers,” and forewarned them to repent of their evil, and not once a year or a month, but every day, “sending them with every fresh morn.”
for He had pity on His people and did not desire their death.
and on His abode on the abode of the Temple, for even a flesh and blood king has pity on his people and on his abode, not to destroy them.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria