لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
10
And now whereas my father did lade you with a heavy yoke, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְלֹֽאlôʼnot
- שָׁמַ֥עshâmaʻto hear intelligently (often with implic
- הַמֶּ֖לֶךְmeleka king
- אֶלʼêlnear
- הָעָ֑םʻama people
- כִּֽיkîyvery widely used as a relative conjuncti
- הָיְתָ֤הhâyâhto exist
- נְסִבָּה֙nᵉçibbâhan environment
- מֵעִ֣םʻimadverb or preposition
- הָֽאֱלֹהִ֔יםʼĕlôhîymgods in the ordinary sense
- לְמַעַן֩maʻanheed
- הָקִ֨יםqûwmto rise (in various applications
- יְהוָ֜הYᵉhôvâhJehovah
- אֶתʼêthself (but generally used to point out mo
- דְּבָר֗וֹdâbâra word
- אֲשֶׁ֤רʼăsherwho
- דִּבֶּר֙dâbarproperly
- בְּיַד֙yâda hand (the open one (indicating power
- אֲחִיָּ֣הוּʼĂchîyâhAchijah
- הַשִּֽׁלוֹנִ֔יShîylôwnîya Shilonite or inhabitant of Shiloh
- אֶלʼêlnear
- יָרָבְעָ֖םYârobʻâmJarobam
- בֶּןbêna son
- נְבָֽטNᵉbâṭNebat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Chronicles 10:15 in every translation
עברית · Miqra according to the Masorah
וְלֹא־שָׁמַ֥ע הַמֶּ֖לֶךְ אֶל־הָעָ֑ם כִּֽי־הָיְתָ֤ה נְסִבָּה֙ מֵעִ֣ם הָאֱלֹהִ֔ים לְמַ֩עַן֩ הָקִ֨ים יְהֹוָ֜ה אֶת־דְּבָר֗וֹ אֲשֶׁ֤ר דִּבֶּר֙ בְּיַד֙ אֲחִיָּ֣הוּ הַשִּׁלוֹנִ֔י אֶל־יָרׇבְעָ֖ם בֶּן־נְבָֽט׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
So the king hearkened not unto the people; for it was brought about of God, that the LORD might establish His word, which He spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְלֹֽא־שָׁמַ֥ע הַמֶּ֖לֶךְ אֶל־הָעָ֑ם כִּֽי־הָיְתָ֤ה נְסִבָּה֙ מֵעִ֣ם הָֽאֱלֹהִ֔ים לְמַעַן֩ הָקִ֨ים יְהוָ֜ה אֶת־דְּבָר֗וֹ אֲשֶׁ֤ר דִּבֶּר֙ בְּיַד֙ אֲחִיָּ֣הוּ הַשִּֽׁלוֹנִ֔י אֶל־יָרָבְעָ֖ם בֶּן־נְבָֽט׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ולא שמע המלך אל העם כי היתה נסבה מעם האלהים למען הקים יהוה את דברו אשר דבר ביד אחיהו השלוני אל ירבעם בן נבט
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְלֹא־שָׁמַע הַמֶּלֶךְ אֶל־הָעָם כִּי־הָיְתָה נְסִבָּה מֵעִם הָאֱלֹהִים לְמַעַן הָקִים יְהוָה אֶת־דְּבָרוֹ אֲשֶׁר דִּבֶּר בְּיַד אֲחִיָּהוּ הַשִּׁלוֹנִי אֶל־יָרָבְעָם בֶּן־נְבָט׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And the king did not pay heed to the people, for it was so effected by G d, so that the L rd establish His word that He had spoken through Achiyah the Shilonite to Yeravam the son of Nevat.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Le roi ne céda donc pas au peuple, la chose ayant été ainsi déterminée par le Seigneur, qui voulait exécuter ce qu’il avait déclaré, par Ahiyya de Silo, à Jéroboam, fils de Nebat.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דער מלך האָט זיך ניט צוגעהערט צום פֿאָלק, װאָרום דאָס איז געװען באַשערט פֿון גאָט, כּדי גאָט זאָל מקיים זײַן זײַן װאָרט, װאָס ער האָט גערעדט דורך אַחיָהן פֿון שילוֹ, צו יָרָבֿעָם דעם זון פֿון נבָֿטן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la reĝo ne aŭskultis la popolon; ĉar estis tiel destinite de Dio, por ke la Eternulo plenumu Sian vorton, kiun Li diris per Aĥija, la Ŝiloano, al Jerobeam, filo de Nebat.
الترخيص: Public Domain
Commentary on II Chronicles 10:15
Rashi
English
because it was brought about, etc. so that the Lord God might establish His word as is delineated in I Kings (11:31–37), to remove from him the ten tribes and to give them to Jeroboam, and this is the meaning of (Gen. 49:10): “The scepter will not depart from Judah” [meaning that] he will not be banished from his kingdom, “until he comes to Shiloh,” meaning until Judah comes to Shiloh to crown Rehoboam there, and there “peoples will gather to him” to crown him, and there the kingdom was divided, and the reign over the ten tribes was lost. Now Shechem is a small city adjacent to Shiloh, as it is written at the end of Judges (21:19): “Behold, there is a sacrifice before the Lord in Shiloh from time to time, etc. on the east side of the highway that goes up from Beth-El to Shechem,” and it is written in Jeremiah (41:5): “from Shechem (and) from Shiloh,” and in honor of the Tabernacle of Shiloh, they would gather in Shechem, which was fit for the people to assemble in, and it adjoined Shiloh. And when they would assemble in Shechem, the scepter would depart from Judah, for there the kingdom was divided.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria