لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
5
All these were reckoned by genealogies in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tillegath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
and Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְיוֹחָנָ֖ןYôwchânânJochanan
- הוֹלִ֣ידyâladto bear young
- אֶתʼêthself (but generally used to point out mo
- עֲזַרְיָ֑הʻĂzaryâhAzarjah
- ה֚וּאhûwʼhe
- אֲשֶׁ֣רʼăsherwho
- כִּהֵ֔ןkâhanto officiate as a priest
- בַּבַּ֕יִתbayitha house (in the greatest variation of ap
- אֲשֶׁרʼăsherwho
- בָּנָ֥הbânâhto build
- שְׁלֹמֹ֖הShᵉlômôhShelomah
- בִּירוּשָׁלִָֽםYᵉrûwshâlaimJerushalaim or Jerushalem
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 5:36 in every translation
עברית · Miqra according to the Masorah
וְיוֹחָנָ֖ן הוֹלִ֣יד אֶת־עֲזַרְיָ֑ה ה֚וּא אֲשֶׁ֣ר כִּהֵ֔ן בַּבַּ֕יִת אֲשֶׁר־בָּנָ֥ה שְׁלֹמֹ֖ה בִּירוּשָׁלָֽ͏ִם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and Johanan begot Azariah—he it is that executed the priest’s office in the house that Solomon built in Jerusalem—:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְיוֹחָנָ֖ן הוֹלִ֣יד אֶת־עֲזַרְיָ֑ה ה֚וּא אֲשֶׁ֣ר כִּהֵ֔ן בַּבַּ֕יִת אֲשֶׁר־בָּנָ֥ה שְׁלֹמֹ֖ה בִּירוּשָׁלִָֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויוחנן הוליד את עזריה הוא אשר כהן בבית אשר בנה שלמה בירושלם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְיוֹחָנָן הוֹלִיד אֶת־עֲזַרְיָה הוּא אֲשֶׁר כִּהֵן בַּבַּיִת אֲשֶׁר־בָּנָה שְׁלֹמֹה בִּירוּשָׁלִָם׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And Yochanan begot Azaryah. It was he who officiated in the Temple that Solomon built in Jerusalem.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
et celui-ci Azaria. C’est ce dernier qui exerça le pontificat dans le temple bâti par Salomon à Jérusalem.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יוֹחנָן האָט געבאָרן עַזַריָהן; דאָס איז דער װאָס איז געװען אַ כּהן אין דעם הױז װאָס שלמה האָט געבױט אין ירושָלַיִם.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Joĥanan naskigis Azarjan (li estis tiu, kiu estis pastro en la domo, kiun Salomono konstruis en Jerusalem),
الترخيص: Public Domain
Commentary on I Chronicles 5:36
Rashi
English
he is the one who served in the Temple that Solomon built Some explain that Azariah was the first Azariah, and from Azariah to Seraiah, who lived at the time of the destruction of the Temple, were eight priests. Accordingly, they emended in Yoma in the first chapter (9a), and in Leviticus Rabbah (21:9), and in Siphre, parashath Phineas (Num. 25:12), that eight high priests served in the First Temple. Some say that there were eighteen. But neither one is a viable theory because Zadok was the first who ministered in the time of Solomon. Moreover, which Amariah was in the days of Jehoshaphat, about whom it is written (II Chron 19:11): “... and behold, Amariah the head priest”? Now he was Amariah the son of Azariah, who lived in the days of Uzziah and in the days of Hezekiah, who was after Jehoshaphat. If you say [that it was] Azariah the father of Seraiah, then where was Hilkiah the High Priest who lived in the days of Josiah? Rather we must count from Zadok, and there were twelve priests from Zadok until Seraiah, and so we find in an exact version of Leviticus Rabbah. Now that which the Scripture writes: “... he was the one who served in the Temple,” is explained in Sefer Yerushalmi (source unknown. Perhaps Sifre Zuta, Korah 18:7 is meant) as follows: Did he alone serve, and did he serve in the days of Solomon? Did not other priests serve as well? But because he risked his life for the sanctity of the Temple by not allowing Uzziah to burn incense, it is said: “he was the one who served in the Temple that Solomon built,” and he was the Azariah who lived in the days of Uzziah (ibid. 26: 17, 20) and in the days of Hezekiah, and Azariah the son of Ahimaaz was Amariah the priest who served in the days of Jehoshaphat, just as Uzziah is called Azariah, as is written (II Ki. 15:1): “In the twenty-seventh year of Jeroboam etc, Azariah... became king.” And Azariah the son of Ahimaaz was called Zechariah, as it is written (II Chron. 26:5): “And he was wont to seek God in the days of Zechariah who understood the fear of God, etc.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ralbag (Gersonides)
עברית
עזריה הוא אשר כהן בבית וגו'. הנה זה תמה כי בתחלת מלכות שלמה היה צדוק כהן כמו שנזכר בספר מלכים ואיך יהיה בן בן בנו כהן בכמו זה הזמן המעט שאינו כי אם עשר שנים אלא שעזריה בן צדוק מצאנו שהי' מהשרים אשר לשלמה וידמה שהוא היה כהן גדול אחר צדוק ושמש בכהונה גדולה אחר הבנות הבית אם מפני אהבת המלך אותו או שהיה יותר ראוי. והנה אלו שזכר אחר זה באמרו ויולד עזריה את אמריה וגו' היו ריבם כהנים גדולי' והנה עשרה דורות מהם קפלו כל זמן בית ראשון:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria