لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
11
And David waxed greater and greater; for the LORD of hosts was with him.
Eliel, and Obed, and Jaasiel the Mezobaite.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַ֠יָּבֹאוּbôwʼto go or come
- כָּלkôlthe whole
- זִקְנֵ֨יzâqênold
- יִשְׂרָאֵ֤לYisrâʼêlJisrael
- אֶלʼêlnear
- הַמֶּ֨לֶךְ֙meleka king
- חֶבְר֔וֹנָהChebrôwnChebron
- וַיִּכְרֹת֩kârathto cut
- לָהֶ֨ם
- דָּוִ֥ידDâvidDavid
- בְּרִ֛יתbᵉrîytha compact
- בְּחֶבְר֖וֹןChebrôwnChebron
- לִפְנֵ֣יpânîymthe face
- יְהוָ֑הYᵉhôvâhJehovah
- וַיִּמְשְׁח֨וּmâshachto rub with oil
- אֶתʼêthself (but generally used to point out mo
- דָּוִ֤ידDâvidDavid
- לְמֶ֨לֶךְ֙meleka king
- עַלʻalabove
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- כִּדְבַ֥רdâbâra word
- יְהוָ֖הYᵉhôvâhJehovah
- בְּיַדyâda hand (the open one (indicating power
- שְׁמוּאֵֽלShᵉmûwʼêlShemuel
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 11:3 in every translation
עברית · Miqra according to the Masorah
וַ֠יָּבֹ֠אוּ כׇּל־זִקְנֵ֨י יִשְׂרָאֵ֤ל אֶל־הַמֶּ֙לֶךְ֙ חֶבְר֔וֹנָה וַיִּכְרֹת֩ לָהֶ֨ם דָּוִ֥יד בְּרִ֛ית בְּחֶבְר֖וֹן לִפְנֵ֣י יְהֹוָ֑ה וַיִּמְשְׁח֨וּ אֶת־דָּוִ֤יד לְמֶ֙לֶךְ֙ עַל־יִשְׂרָאֵ֔ל כִּדְבַ֥ר יְהֹוָ֖ה בְּיַד־שְׁמוּאֵֽל׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by the hand of Samuel.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַ֠יָּבֹאוּ כָּל־זִקְנֵ֨י יִשְׂרָאֵ֤ל אֶל־הַמֶּ֙לֶךְ֙ חֶבְר֔וֹנָה וַיִּכְרֹת֩ לָהֶ֨ם דָּוִ֥יד בְּרִ֛ית בְּחֶבְר֖וֹן לִפְנֵ֣י יְהוָ֑ה וַיִּמְשְׁח֨וּ אֶת־דָּוִ֤יד לְמֶ֙לֶךְ֙ עַל־יִשְׂרָאֵ֔ל כִּדְבַ֥ר יְהוָ֖ה בְּיַד־שְׁמוּאֵֽל׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
ויבאו כל זקני ישראל אל המלך חברונה ויכרת להם דויד ברית בחברון לפני יהוה וימשחו את דויד למלך על ישראל כדבר יהוה ביד שמואל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹאוּ כָּל־זִקְנֵי יִשְׂרָאֵל אֶל־הַמֶּלֶךְ חֶבְרוֹנָה וַיִּכְרֹת לָהֶם דָּוִיד בְּרִית בְּחֶבְרוֹן לִפְנֵי יְהוָה וַיִּמְשְׁחוּ אֶת־דָּוִיד לְמֶלֶךְ עַל־יִשְׂרָאֵל כִּדְבַר יְהוָה בְּיַד־שְׁמוּאֵל׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And all the elders of Israel came to the king in Chevron and David made a covenant with them in Chevron before the L-rd. And they anointed David as king over Israel, according to the word of the L-rd by Samuel.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Tous les Anciens d’Israël vinrent donc trouver le roi à Hébron; le roi David fit un pacte avec eux à Hébron devant l’Éternel, et ils le sacrèrent comme roi d’Israël, selon la parole de l’Éternel à Samuel.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַלע עלטסטע פֿון ישׂראל זײַנען געקומען צום מלך קײן חֶבֿרון, און דוד האָט זײ געשלאָסן אַ בונד אין חֶבֿרון פֿאַר גאָט, און זײ האָבן געזאַלבט דודן פֿאַר אַ מלך איבער ישׂראל, אַזױ װי גאָטס װאָרט דורך שמואלן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ĉiuj plejaĝuloj de Izrael venis al la reĝo en Ĥebronon, kaj David faris kun ili interligon en Ĥebron antaŭ la Eternulo; kaj ili sanktoleis Davidon reĝo super Izrael, konforme al la vorto de la Eternulo per Samuel.
الترخيص: Public Domain
Commentary on I Chronicles 11:3
Rashi
English
and David made with them a covenant Like the covenant that Jehoiada made, as it is written (II Kings 11:17): “And Jehoiada enacted the covenant between the Lord and between the king and between the people, to be the people of the Lord.” The meaning is [that they agreed] to be servants of the Lord, and also “between the king and between the people,” to be his servants according to the king’s judgment, and also that the king should do according to the law for his servants; to wage their wars.
before the Lord But is it not so that the Tabernacle was not in Hebron? What then is the meaning of “before the Lord”? Wherever people make a stipulation or enact a covenant, the Omnipresent is there. A similar instance [is found] in [the case of] Jephthah: (Jud. 11:11): “before the Lord in Mizpah.” [Another] similar instance (Lev. 5:21): “and commits an act of treachery against the Lord by making a denial to his neighbor,” as is explained in Torath Kohanim (ad loc.).
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria