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Genesis 9:6

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

9

1 וַיְבָ֣רֶךְ אֱלֹהִ֔ים אֶת־נֹ֖חַ וְאֶת־בָּנָ֑יו וַיֹּ֧אמֶר לָהֶ֛ם פְּר֥וּ וּרְב֖וּ וּמִלְא֥וּ אֶת־הָאָֽרֶץ׃ And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth.
2 וּמוֹרַאֲכֶ֤ם וְחִתְּכֶם֙ יִֽהְיֶ֔ה עַ֚ל כׇּל־חַיַּ֣ת הָאָ֔רֶץ וְעַ֖ל כׇּל־ע֣וֹף הַשָּׁמָ֑יִם בְּכֹל֩ אֲשֶׁ֨ר תִּרְמֹ֧שׂ הָֽאֲדָמָ֛ה וּֽבְכׇל־דְּגֵ֥י הַיָּ֖ם בְּיֶדְכֶ֥ם נִתָּֽנוּ׃ And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, and upon all wherewith the ground teemeth, and upon all the fishes of the sea: into your hand are they delivered.
3 כׇּל־רֶ֙מֶשׂ֙ אֲשֶׁ֣ר הוּא־חַ֔י לָכֶ֥ם יִהְיֶ֖ה לְאׇכְלָ֑ה כְּיֶ֣רֶק עֵ֔שֶׂב נָתַ֥תִּי לָכֶ֖ם אֶת־כֹּֽל׃ Every moving thing that liveth shall be for food for you; as the green herb have I given you all.
4 אַךְ־בָּשָׂ֕ר בְּנַפְשׁ֥וֹ דָמ֖וֹ לֹ֥א תֹאכֵֽלוּ׃ Only flesh with the life thereof, which is the blood thereof, shall ye not eat.
5 וְאַ֨ךְ אֶת־דִּמְכֶ֤ם לְנַפְשֹֽׁתֵיכֶם֙ אֶדְרֹ֔שׁ מִיַּ֥ד כׇּל־חַיָּ֖ה אֶדְרְשֶׁ֑נּוּ וּמִיַּ֣ד הָֽאָדָ֗ם מִיַּד֙ אִ֣ישׁ אָחִ֔יו אֶדְרֹ֖שׁ אֶת־נֶ֥פֶשׁ הָֽאָדָֽם׃ And surely your blood of your lives will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man.
6 שֹׁפֵךְ֙ דַּ֣ם הָֽאָדָ֔ם בָּֽאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃ Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man.
7 וְאַתֶּ֖ם פְּר֣וּ וּרְב֑וּ שִׁרְצ֥וּ בָאָ֖רֶץ וּרְבוּ־בָֽהּ׃ {ס}         And you, be ye fruitful, and multiply; swarm in the earth, and multiply therein.’ .

العالياه 5

8 וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־נֹ֔חַ וְאֶל־בָּנָ֥יו אִתּ֖וֹ לֵאמֹֽר׃ And God spoke unto Noah, and to his sons with him, saying:
9 וַאֲנִ֕י הִנְנִ֥י מֵקִ֛ים אֶת־בְּרִיתִ֖י אִתְּכֶ֑ם וְאֶֽת־זַרְעֲכֶ֖ם אַֽחֲרֵיכֶֽם׃ ’As for Me, behold, I establish My covenant with you, and with your seed after you;
10 וְאֵ֨ת כׇּל־נֶ֤פֶשׁ הַֽחַיָּה֙ אֲשֶׁ֣ר אִתְּכֶ֔ם בָּע֧וֹף בַּבְּהֵמָ֛ה וּֽבְכׇל־חַיַּ֥ת הָאָ֖רֶץ אִתְּכֶ֑ם מִכֹּל֙ יֹצְאֵ֣י הַתֵּבָ֔ה לְכֹ֖ל חַיַּ֥ת הָאָֽרֶץ׃ and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth.
11 וַהֲקִמֹתִ֤י אֶת־בְּרִיתִי֙ אִתְּכֶ֔ם וְלֹֽא־יִכָּרֵ֧ת כׇּל־בָּשָׂ֛ר ע֖וֹד מִמֵּ֣י הַמַּבּ֑וּל וְלֹֽא־יִהְיֶ֥ה ע֛וֹד מַבּ֖וּל לְשַׁחֵ֥ת הָאָֽרֶץ׃ And I will establish My covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’
12 וַיֹּ֣אמֶר אֱלֹהִ֗ים זֹ֤את אֽוֹת־הַבְּרִית֙ אֲשֶׁר־אֲנִ֣י נֹתֵ֗ן בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֛ין כׇּל־נֶ֥פֶשׁ חַיָּ֖ה אֲשֶׁ֣ר אִתְּכֶ֑ם לְדֹרֹ֖ת עוֹלָֽם׃ And God said: ‘This is the token of the covenant which I make between Me and you and every living creature that is with you, for perpetual generations:
13 אֶת־קַשְׁתִּ֕י נָתַ֖תִּי בֶּֽעָנָ֑ן וְהָֽיְתָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵ֥ין הָאָֽרֶץ׃ I have set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth.
14 וְהָיָ֕ה בְּעַֽנְנִ֥י עָנָ֖ן עַל־הָאָ֑רֶץ וְנִרְאֲתָ֥ה הַקֶּ֖שֶׁת בֶּעָנָֽן׃ And it shall come to pass, when I bring clouds over the earth, and the bow is seen in the cloud,
15 וְזָכַרְתִּ֣י אֶת־בְּרִיתִ֗י אֲשֶׁ֤ר בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֛ין כׇּל־נֶ֥פֶשׁ חַיָּ֖ה בְּכׇל־בָּשָׂ֑ר וְלֹֽא־יִֽהְיֶ֨ה ע֤וֹד הַמַּ֙יִם֙ לְמַבּ֔וּל לְשַׁחֵ֖ת כׇּל־בָּשָֽׂר׃ that I will remember My covenant, which is between Me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
16 וְהָיְתָ֥ה הַקֶּ֖שֶׁת בֶּֽעָנָ֑ן וּרְאִיתִ֗יהָ לִזְכֹּר֙ בְּרִ֣ית עוֹלָ֔ם בֵּ֣ין אֱלֹהִ֔ים וּבֵין֙ כׇּל־נֶ֣פֶשׁ חַיָּ֔ה בְּכׇל־בָּשָׂ֖ר אֲשֶׁ֥ר עַל־הָאָֽרֶץ׃ And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.’
17 וַיֹּ֥אמֶר אֱלֹהִ֖ים אֶל־נֹ֑חַ זֹ֤את אֽוֹת־הַבְּרִית֙ אֲשֶׁ֣ר הֲקִמֹ֔תִי בֵּינִ֕י וּבֵ֥ין כׇּל־בָּשָׂ֖ר אֲשֶׁ֥ר עַל־הָאָֽרֶץ׃ {פ}
 And God said unto Noah: ‘This is the token of the covenant which I have established between Me and all flesh that is upon the earth.’

العالياه 6

18 וַיִּֽהְי֣וּ בְנֵי־נֹ֗חַ הַיֹּֽצְאִים֙ מִן־הַתֵּבָ֔ה שֵׁ֖ם וְחָ֣ם וָיָ֑פֶת וְחָ֕ם ה֖וּא אֲבִ֥י כְנָֽעַן׃ And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan.
19 שְׁלֹשָׁ֥ה אֵ֖לֶּה בְּנֵי־נֹ֑חַ וּמֵאֵ֖לֶּה נָֽפְצָ֥ה כׇל־הָאָֽרֶץ׃ These three were the sons of Noah, and of these was the whole earth overspread.
20 וַיָּ֥חֶל נֹ֖חַ אִ֣ישׁ הָֽאֲדָמָ֑ה וַיִּטַּ֖ע כָּֽרֶם׃ And Noah, the man of the land, began and planted a vineyard.
21 וַיֵּ֥שְׁתְּ מִן־הַיַּ֖יִן וַיִּשְׁכָּ֑ר וַיִּתְגַּ֖ל בְּת֥וֹךְ אׇהֳלֹֽה׃ And he drank of the wine, and was drunken; and he was uncovered within his tent.
22 וַיַּ֗רְא חָ֚ם אֲבִ֣י כְנַ֔עַן אֵ֖ת עֶרְוַ֣ת אָבִ֑יו וַיַּגֵּ֥ד לִשְׁנֵֽי־אֶחָ֖יו בַּחֽוּץ׃ And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23 וַיִּקַּח֩ שֵׁ֨ם וָיֶ֜פֶת אֶת־הַשִּׂמְלָ֗ה וַיָּשִׂ֙ימוּ֙ עַל־שְׁכֶ֣ם שְׁנֵיהֶ֔ם וַיֵּֽלְכוּ֙ אֲחֹ֣רַנִּ֔ית וַיְכַסּ֕וּ אֵ֖ת עֶרְוַ֣ת אֲבִיהֶ֑ם וּפְנֵיהֶם֙ אֲחֹ֣רַנִּ֔ית וְעֶרְוַ֥ת אֲבִיהֶ֖ם לֹ֥א רָאֽוּ׃ And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
24 וַיִּ֥יקֶץ נֹ֖חַ מִיֵּינ֑וֹ וַיֵּ֕דַע אֵ֛ת אֲשֶׁר־עָ֥שָׂה ל֖וֹ בְּנ֥וֹ הַקָּטָֽן׃ And Noah awoke from his wine, and knew what his youngest son had done unto him.
25 וַיֹּ֖אמֶר אָר֣וּר כְּנָ֑עַן עֶ֥בֶד עֲבָדִ֖ים יִֽהְיֶ֥ה לְאֶחָֽיו׃ And he said: Cursed be Canaan; a servant of servants shall he be unto his brethren.
26 וַיֹּ֕אמֶר בָּר֥וּךְ יְהֹוָ֖ה אֱלֹ֣הֵי שֵׁ֑ם וִיהִ֥י כְנַ֖עַן עֶ֥בֶד לָֽמוֹ׃ And he said: Blessed be the LORD, the God of Shem; And let Canaan be their servant.
27 יַ֤פְתְּ אֱלֹהִים֙ לְיֶ֔פֶת וְיִשְׁכֹּ֖ן בְּאׇֽהֳלֵי־שֵׁ֑ם וִיהִ֥י כְנַ֖עַן עֶ֥בֶד לָֽמוֹ׃ God enlarge Japheth, and he shall dwell in the tents of Shem; And let Canaan be their servant.
28 וַֽיְחִי־נֹ֖חַ אַחַ֣ר הַמַּבּ֑וּל שְׁלֹ֤שׁ מֵאוֹת֙ שָׁנָ֔ה וַֽחֲמִשִּׁ֖ים שָׁנָֽה׃ And Noah lived after the flood three hundred and fifty years.
29 וַיִּֽהְיוּ֙*(בספרי ספרד ואשכנז וַֽיְהִי֙) כׇּל־יְמֵי־נֹ֔חַ תְּשַׁ֤ע מֵאוֹת֙ שָׁנָ֔ה וַחֲמִשִּׁ֖ים שָׁנָ֑ה וַיָּמֹֽת׃ {פ}
 And all the days of Noah were nine hundred and fifty years; and he died.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. שֹׁפֵךְ֙shâphakto spill forth (blood
  2. דַּ֣םdâmblood of man or an an
  3. הָֽאָדָ֔םʼâdâmruddy i.e. a human being (an individual
  4. בָּֽאָדָ֖םʼâdâmruddy i.e. a human being (an individual
  5. דָּמ֣וֹdâmblood of man or an an
  6. יִשָּׁפֵ֑ךְshâphakto spill forth (blood
  7. כִּ֚יkîyvery widely used as a relative conjuncti
  8. בְּצֶ֣לֶםtselema phantom
  9. אֱלֹהִ֔יםʼĕlôhîymgods in the ordinary sense
  10. עָשָׂ֖הʻâsâhto do or make
  11. אֶתʼêthself (but generally used to point out mo
  12. הָאָדָֽםʼâdâmruddy i.e. a human being (an individual

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 9:6 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

He who spills the blood of man, through man shall his blood be spilled, for in the image of Elohim, He made man.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

One who spills the blood of man [in the presence of witnesses], by man shall his blood be spilled. [Why so?] For in the image of G-d did He make man.

الترخيص: CC BY

עברית · Miqra according to the Masorah

שֹׁפֵךְ֙ דַּ֣ם הָֽאָדָ֔ם בָּֽאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

שֹׁפֵךְ֙ דַּ֣ם הָֽאָדָ֔ם בָּֽאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Celui qui verse le sang de l’homme, par l’homme son sang sera versé car l’homme a été fait à l’image de Dieu.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Wer Menschenblut vergießt, durch Menschen soll sein Blut vergossen werden; denn im Ebenbilde Gottes hat er den Menschen geschaffen.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

Whoever Sheds man’s blood, by man will his blood be shed; for in the image of God He made man.

الترخيص: CC BY

עברית · Tanach with Text Only

שפך דם האדם באדם דמו ישפך כי בצלם אלהים עשה את האדם

الترخيص: Public Domain

עברית · Tanach with Nikkud

שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דער װאָס פֿאַרגיסט דאָס בלוט פֿון אַ מענטשן, זאָל דורך אַ מענטשן זײַן בלוט פֿאַרגאָסן װערן; װאָרום אין דער געשטאַלט פֿון גאָט האָט ער געמאַכט דעם מענטשן.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Wer das Blut eines Menschen vergießt, dessen Blut soll durch den Menschen vergossen werden; denn in einer Gottesgestalt hat Er den Menschen gebildet.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Se iu verŝos sangon de homo, lia sango ankaŭ estos verŝita de homo; ĉar laŭ la bildo de Dio estas farita la homo.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Chi versa il sangue dell’uomo, di lui il sangue verrà dall’uomo versato; poiché ad immagine di Dio egli ha fatto l’uomo.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Kto przeleje krew człowieka, przez człowieka krew jego przelaną będzie; bo na obraz Boży stworzył człowieka! 

الترخيص: Public Domain

Commentary on Genesis 9:6

Rashi

עברית

באדם דמו ישפך. אם יש עדים המיתוהו אתם. למה, כי בצלם אלהים וגו':

עשה את האדם. זה מקרא חסר. וצריך להיות עשה העושה את האדם, וכן הרבה במקרא:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Whoso sheddeth the blood of man, the judges, by witnesses, shall condemn him unto death; but he who sheddeth it without witnesses, the Lord of the world will bring punishment on him in the day of the great judgment; because in the image of the Lord He made man.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

וטעם באדם. בעדים. או לעיני הכל. או בעבור האדם שנשפך דמו וכמוהו רבים:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Sforno

English

באדם דמו ישפך, a reference to a human tribunal.

כי בצלם אלוקים, this is the reason why G’d exacts retribution for killing human beings, whereas He does not exact retribution from man for killing animals, [even though killing, say for sport is prohibited. Ed.] The animals have not been created in the image of G’d, so that their death does not deprive the earth of a divine image. Only human beings are described in the Torah, on occasion, also as אלוהים, as for instance in Exodus 22,8.
את האדם, from the moment G’d had said (Genesis 1,26) נעשה אדם, “let us make a human being,” He had endowed His creatures with an independent intelligence, able to defy Him either collectively or individually. It is this “divine attribute” of man that makes him sufficiently important for his Creator to demand an accounting from those who destroy that divine image by killing a human being.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

שפך..באדם ישפך, God says: I, personally, will demand satisfaction on behalf of the slain person if there are no witnesses who can testify against the murderer, so that a human tribunal will execute the guilty person. This is the meaning of the extra word באדם; i.e., by means of the judges.

כי בצלם אלוקים עשה את האדם, for he has been set apart from all other creatures, so much so that God made עשה, him in His image by endowing him with an intellect. This is why humans are also held responsible for killing fellow humans, as they, no less than the animals, destroy a creature that had been made in God’s own image. If man had been forbidden to kill inferior creatures for food until given special permission to do so now after the deluge, how much more sacrosanct is the life of a human being who was created in God’s image? Remember that it required special permission by God for Adam and Eve to use even the plants as food for themselves, although the plants are inferior even to the animals. Keeping all this in mind, it is clear that in order for any creature to be allowed to destroy a human being, a special directive from God ordering this was required. And likewise did God command to spill the blood of a man for his sin, as He commanded in the Torah of Moses. And that is when they are fit for the death penalty according to their sin, every sinner according to what is fitting for him, since he already destroyed his [divine] image by transgressing God's commandments. One who transgresses does not possess a divine image or an intellect. The intellect is that which makes a slave obey his master, [seeing that he would suffer if he did not; therefore when a human being disobeys his master [God], he displays a lack of intellect, i.e., can no longer demand to be treated like a human being].

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Saadia Gaon

עברית

ואסר על בעלי חיים להרוג את האדם על ידי הטלת אימת האדם על החיה כל זמן שאין האדם חוטא, כמו שאמר והשלחתי בכם את חית השדה. ואסר על האדם להרוג אדם באיום עונש המיתה, ככתוב, מיד האדם שופך דם האדם וגו'. אם האדם יש לו שונא שהיה רוצה למצוא סיפוק לרגש הנקמה שלו על ידי מיתתו (של השונא ההוא) והוא יודע שהלה הרג אדם אבל הוא יודע שאם יהרוג (את הרוצח) ימצא יותר סיפוק לנקמתו האישית מאשר לנקמת הרציחה, יעמוד ואל יהרגהו. וזהו אחד מהפירושים שאפשר לתת ל"באדם דמו ישפך", כי "באדם דמו ישפך" סובל כמה פרושים. הראשון, שאין הרוצח נהרג אלא בעבור האדם כדי שלא יאבדו בני אדם זה את זה, משל לאדם הקוצץ את אצבעו המורעלת למען לא תשחית את כל גופו. השני: "באדם דמו ישפך" פרושו תהרוג אותו במהרה בין האנשים – בעולם הזה, לפני העולם הבא. והג': "באדם"-על ידי השוטרים, ככתוב שופטים ושוטרים וגו'. והד', "באדם"-על ידי עדים, ככתוב: על פי שנים עדים. ה', "באדם" – בגלוי, בין אנשים, שלא יהרגהו בסתר...

Saadya's Commentary on Genesis, New York, 1984 · الترخيص: CC-BY · Full commentary on Sefaria