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العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּתְהַלֵּ֥ךְhâlakto walk (in a great variety of applicati
- חֲנ֖וֹךְChănôwkChanok
- אֶתʼêthnearness
- הָֽאֱלֹהִ֑יםʼĕlôhîymgods in the ordinary sense
- וְאֵינֶ֕נּוּʼayina non-entity
- כִּֽיkîyvery widely used as a relative conjuncti
- לָקַ֥חlâqachto take
- אֹת֖וֹʼêthself (but generally used to point out mo
- אֱלֹהִֽיםʼĕlôhîymgods in the ordinary sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 5:24 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Chanoch walked with Elohim, and he was no longer [there] for Elohim took him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Chanoch walked with G-d, and he was not, for G-d took him [before his time, so that he not depart from his righteousness.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּתְהַלֵּ֥ךְ חֲנ֖וֹךְ אֶת־הָֽאֱלֹהִ֑ים וְאֵינֶ֕נּוּ כִּֽי־לָקַ֥ח אֹת֖וֹ אֱלֹהִֽים׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Enoch walked with God, and he was not; for God took him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּתְהַלֵּ֥ךְ חֲנ֖וֹךְ אֶת־הָֽאֱלֹהִ֑ים וְאֵינֶ֕נּוּ כִּֽי־לָקַ֥ח אֹת֖וֹ אֱלֹהִֽים׃ (פ)
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Hénoc se conduisait selon Dieu, lorsqu’il disparut, Dieu l’ayant retiré du monde.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Henoch wandelte mit Gott und war nicht mehr, denn Gott hatte ihn genommen.
الترخيص: Public Domain
English · Sefaria Community Translation
E caminhou Hanokh com este Elohim. E não [existia] mais. Pois o Elohim o havia tomado. (P)
الترخيص: CC0
English · Jewish English Torah
Enoch walked with God, and then he was not, for God took him.
الترخيص: CC BY-SA
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Enoch walked with God, and he was no more; because God took him.
الترخيص: CC BY
עברית · Tanach with Text Only
ויתהלך חנוך את האלהים ואיננו כי לקח אתו אלהים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און חַנוֹך איז געגאַנגען מיט גאָט; און ער איז ניט געװאָרן, װאָרום גאָט האָט אים צוגענומען.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Chanoch wandelte mit Gott und war nicht mehr da, denn Gott hatte ihn fortgenommen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Ĥanoĥ iradis kun Dio; kaj li malaperis, ĉar Dio lin prenis.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Hhanòch (durante questi anni) camminò con Iddio, indi non fu più (tra gli uomini), poiché Iddio lo prese (a sè).
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I tak postępował Chanoch z Bogiem, a nie było go, bo zabrał go Bóg.
الترخيص: Public Domain
Commentary on Genesis 5:24
Rashi
עברית
ויתהלך חנוך. צדיק היה, וקל (ס"א וקבל) בדעתו לשוב להרשיע, לפיכך מיהר הקב"ה וסילקו והמיתו קודם זמנו (שם כה, א), וזהו ששינה הכתוב במיתתו לכתוב ואיננו בעולם למלאות שנותיו (ב"ר):
כי לקח אותו. לפני זמנו, כמו הִנְנִי לוֹקֵחַ מִמְּךָ אֶת מַחְמַד עֵינֶיךָ (יחזקאל כד, טז):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Hanok served in the truth before the Lord; and, behold, he was not with the sojourners of the earth; for he was withdrawn, and he ascended to the firmament by the Word before the Lord, and his name was called Metatron the Great Saphra.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
כי לקח אותו אלהים. מת וכן קח נא את נפשי. הנני לוקח ממך את מחמד עיניך ואחר כך פירש מה היה ותמת אשתו וזאת הלקיחה על חנוך אין שם זכר מגפה. ולא וימת. והטעם אשר כתוב בדברי אסף ואחר כבוד תקחני. וכן במזמור בני קרח אך אלהים יפדה נפשי מיד שאול כי יקחני סלה. והמשכיל יבין:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
ויתהלך, similar to Genesis 48,15 ויתהלכו אבותי לפניו, “before Whom my forefathers walked.” The wording means that Chanoch channeled all his love and desire into fulfilling the will of G’d, and he acquired a deep understanding of the ways of his Creator already at the age of 65. For the remaining 300 years of his life on earth he walked with G’d. In spite of this, he did not neglect his duties of producing offspring. As a result of his ever more profound study of theological matters he came to despise his body, so that when he no longer performed the commandment of being fruitful and multiplying, G’d decided that he had served his purpose on earth, and He removed him from the earth even though he had lived only less than half a normal lifespan.
ואיננו כי לקח אותו אלוקים, the word ואיננו is meant to convey that he did not die from sickness, nor did he suffer pains before he died. His contemporaries had not considered his impending death as even a remote possibility, so that they were totally unprepared for it. They did not notice his absence until he had actually died. When the Torah employs the unusual phrase כי לקח אותו אלוקים, this is an allusion to the fact that G’d removed his soul to the heavenly regions. We have the same expression in Psalms 73,24 ואחר כבוד תקחני, “You took me toward honour.” Similar uses of the expression occur in Psalms 49,16 כי יקחני סלה, the thrust of the word לקח אלוקים being that instead of death leading to gehinnom, the party described as subject to G’d taking him, is transported by G’d immediately to his life in the hereafter.
On the other hand, the expression cannot be explained in this fashion in Ezekiel 24,16 הנני לוקח את מחמד עיניך במגפה, “see I shall take from you the darling of your eyes, by the plague.” Even though the verse is introduced by the word הנני which always introduces something constructive, positive, and which might mislead the reader into thinking that what follows will be something good, something pleasant, the word במגפה, by the plague, makes it plain that being deprived of his wife is not presented by G’d as a positive experience for the prophet. It implies that not only will the prophet suffer mentally, but his wife will suffer physically. Also in Exodus 21,35 when the expression כי יגוף (same root) is used it is followed by the words ומת, that the party who has been gored will die as a result of such a goring. All this proves that מגפה is descriptive of a painful disease, or injury. On the …
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria