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العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- זָכָ֥רzâkârremembered
- וּנְקֵבָ֖הnᵉqêbâhfemale
- בְּרָאָ֑םbârâʼto create
- וַיְבָ֣רֶךְbârakto kneel
- אֹתָ֗םʼêthself (but generally used to point out mo
- וַיִּקְרָ֤אqârâʼto call out to (i.e. properly
- אֶתʼêthself (but generally used to point out mo
- שְׁמָם֙shêman appellation
- אָדָ֔םʼâdâmruddy i.e. a human being (an individual
- בְּי֖וֹםyôwma day
- הִבָּֽרְאָֽםbârâʼto create
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 5:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Male and female He created them. He blessed them and named them man [Adam] on the day that they were created.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Male and female He created them. And He blessed them, and He called their name Adam on the day He created them.
الترخيص: CC BY
עברית · Miqra according to the Masorah
זָכָ֥ר וּנְקֵבָ֖ה בְּרָאָ֑ם וַיְבָ֣רֶךְ אֹתָ֗ם וַיִּקְרָ֤א אֶת־שְׁמָם֙ אָדָ֔ם בְּי֖וֹם הִבָּֽרְאָֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
male and female created He them, and blessed them, and called their name Adam, in the day when they were created.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
זָכָ֥ר וּנְקֵבָ֖ה בְּרָאָ֑ם וַיְבָ֣רֶךְ אֹתָ֗ם וַיִּקְרָ֤א אֶת־שְׁמָם֙ אָדָ֔ם בְּי֖וֹם הִבָּֽרְאָֽם׃ (ס)
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il les créa mâle et femelle, les bénit et les appela l’homme, le jour de leur création.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Männlich und weiblich schuf er sie, segnete sie und nannte sie Menschen am Tage, da sie erschaffen wurden.
الترخيص: Public Domain
English · Sefaria Community Translation
Macho e Fêmea foram criados, e foram abençoados e chamados pelo título: ADAM [derivado do solo]. No dia em que foram criados. (S)
الترخيص: CC0
English · Jewish English Torah
He created them male and female, and blessed them, and called their name Adam on the day they were created.
الترخيص: CC BY-SA
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
male and female He created them, and blessed them, and called their name Adam, in the day when they were created.
الترخيص: CC BY
עברית · Tanach with Text Only
זכר ונקבה בראם ויברך אתם ויקרא את שמם אדם ביום הבראם
الترخيص: Public Domain
עברית · Tanach with Nikkud
זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַ זכר און אַ נקבֿה האָט ער זײ באַשאַפֿן, און ער האָט זײ געבענטשט, און האָט גערופֿן זײער נאָמען מענטש אין דעם טאָג װאָס זײ זײַנען באַשאַפֿן געװאָרן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Männlich und weiblich hat er sie erschaffen, und segnete sie und nannte sie Adam an dem Tage als sie erschaffen wurden.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kiel viron kaj virinon Li kreis ilin, kaj Li benis ilin kaj donis al ili la nomon Homo en la tago de ilia naskiĝo.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Maschio e femmina li creò; e li benedisse, e loro pose nome Adamo, quando furono creati.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Mężczyznę i niewiastę stworzył ich, i błogosławił im, i nazwał imię ich Adam, czasu którego stworzeni zostali.
الترخيص: Public Domain
Commentary on Genesis 5:2
Targum Jonathan
English
Male and female He created them, and blessed them in the name of His Word; and He called their name Man in the day they were created.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE BLESSED THEM. This means that He gave them the power of procreation, to be blessed forever with very many sons and daughters. The intent is to state that begetting offspring comes as a blessing of G-d, for Adam and Eve were not born but were created from nothing and they were blessed to do so [to beget offspring].
AND HE CALLED THEIR NAME ADAM. Since the name Adam (man) is a generic name for the whole human species, Scripture mentions that G-d called the first pair by that name because all generations were potentially in him. It is with reference to them that Scripture says, This is the book of the generations of Adam.
Rabbeinu Sherira Gaon wrote that the Sages transmitted to one another [the principles of knowledge concerning] “the recognition of faces” and the arrangements of the lines in the face. Some of these principles are stated in the order of the words of the verse, This is the book of the generations of Adam, and some in the order of the following verse, Male and female He created them. But the secrets and mysteries of the Torah are transmitted only to those in whom we see signs indicating that he is worthy of it. These are the words of the Gaon, but we have not merited to understand them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
זכר ונקבה...ויברך אותם, the blessing, mentioned already in 1,28 consisted of his ability to reproduce, fill the earth and conquer it. If man was equipped to conquer others, he must certainly be able to conquer the evil urge within himself.
ויקרא את שמם ארם ביום הבראם, a reference to 1,26 when G’d had announced His intention to create Adam, saying נעשה אדם בצלמנו, G’d’s purpose in creating him was that he be an אדם, and not another species of בהמה or חיה. Woman too, is included in the description and definition of the word אדם. Proof that woman was included in that term אדם is the plural mode of G’d’s original announcement, uttered before Chavah had been separated from Adam’s body (1,26) וירדו בדגת הים וגו', “they shall rule over the fish of the sea, etc.” This name אדם distinguishes the human species from all other mammals, for, although his body too has been formed from the earth, he possesses a divine soul which originated in heaven. If he allows himself to be drawn by the spiritually negative gravitational pull exerted by the material part his body consists of, he is considered as if no better than אדמה, as if the spiritual soul inside of him had been neutralised. This is exactly what the descendants of Kayin had become guilty of, and this is why the Torah does not bother to enumerate them in this chapter.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria