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47
العالياه 7
قسم Vayechi
العالياه 1
And he said: ‘Swear unto me.’ And he swore unto him. And Israel bowed down upon the bed’s head.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּבֵ֤אbôwʼto go or come
- יוֹסֵף֙YôwçêphJoseph
- אֶתʼêthself (but generally used to point out mo
- יַֽעֲקֹ֣בYaʻăqôbJaakob
- אָבִ֔יוʼâbfather
- וַיַּֽעֲמִדֵ֖הוּʻâmadto stand
- לִפְנֵ֣יpânîymthe face
- פַרְעֹ֑הParʻôhParoh
- וַיְבָ֥רֶךְbârakto kneel
- יַעֲקֹ֖בYaʻăqôbJaakob
- אֶתʼêthself (but generally used to point out mo
- פַּרְעֹֽהParʻôhParoh
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 47:7 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yoseif [then] brought in Yaakov, his father, and presented him to Pharaoh; and Yaakov blessed Pharaoh.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Joseph brought Jacob his father and presented him to Pharaoh, and Jacob gave Pharaoh salutation.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּבֵ֤א יוֹסֵף֙ אֶת־יַֽעֲקֹ֣ב אָבִ֔יו וַיַּֽעֲמִדֵ֖הוּ לִפְנֵ֣י פַרְעֹ֑ה וַיְבָ֥רֶךְ יַעֲקֹ֖ב אֶת־פַּרְעֹֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Joseph brought in Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּבֵ֤א יוֹסֵף֙ אֶת־יַֽעֲקֹ֣ב אָבִ֔יו וַיַּֽעֲמִדֵ֖הוּ לִפְנֵ֣י פַרְעֹ֑ה וַיְבָ֥רֶךְ יַעֲקֹ֖ב אֶת־פַּרְעֹֽה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Joseph introduisit Jacob son père et le présenta à Pharaon; et Jacob rendit hommage à Pharaon.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Joseph brachte seinen Vater Jakob und stellte ihn Pharao vor; Jakob begrüßte Pharao mit einem Segenswunsch.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Joseph brought in Jacob his father, and put him before Pharaoh. And Jacob blessed Pharaoh.
الترخيص: CC BY
עברית · Tanach with Text Only
ויבא יוסף את יעקב אביו ויעמדהו לפני פרעה ויברך יעקב את פרעה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּבֵא יוֹסֵף אֶת־יַעֲקֹב אָבִיו וַיַּעֲמִדֵהוּ לִפְנֵי פַרְעֹה וַיְבָרֶךְ יַעֲקֹב אֶת־פַּרְעֹה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יוֹסף האָט געבראַכט זײַן פֿאָטער יעקבן, און ער האָט אים געשטעלט פֿאַר פַּרעהן; און יעקב האָט געבענטשט פַּרעהן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Josef brachte seinen Vater Jaakob und stellte ihn Pharao vor; Jaakob segnete Pharao.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jozef enkondukis sian patron Jakob kaj starigis lin antaŭ Faraono; kaj Jakob benis Faraonon.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giuseppe fece venire Giacobbe suo padre, e lo presentò a Faraone; e Giacobbe benedisse Faraone.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I sprowadził Josef Jakóba, ojca swojego, i przedstawił go Faraonowi; i pobłogosławił Jakób Faraona.
الترخيص: Public Domain
Commentary on Genesis 47:7
Rashi
עברית
ויברך יעקב. היא שאילת שלום, כדרך כל הנראים לפני המלכים לפרקים שלודי"ר בלע"ז:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Joseph brought Jakob his father, and presented him before Pharoh. And Jakob blessed Pharoh, and said, May it please the Almighty that the waters of Nilos may be replenished, and may the famine pass away from the world in thy days!
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND JACOB BLESSED PHARAOH. This refers to a salutation, as is customary for all who are granted an occasional interview with kings. Thus the language of Rashi. But this does not appear to be so, for it is not royal protocol for a person to greet the king, and the Rabbis have similarly said: “May a servant greet the king?” Instead, it refers to a real blessing which Jacob bestowed upon Pharaoh, for it is customary for aged and pious people who come before kings to bless them with wealth, possessions, honor, and the advancement of their kingdom, even as Scripture says, Let my lord king David live forever. Upon his taking leave of Pharaoh, Jacob again blessed him in order to take permission to leave. Our Rabbis have said that he blessed him that the Nile might rise at his approach.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויברך יעקב את פרעה. He greeted him (bestowed a blessing) as is customary when one is introduced to the king. The custom is highlighted in Kings II 4,29 where Elisha told Gechazi not to respond to anyone’s greeting. Yaakov blessed Pharaoh again upon leaving after the audience. I have not found a satisfactory explanation why the Torah had to report something so ordinary.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria