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43
العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אָֽנֹכִי֙ʼânôkîyI
- אֶֽעֶרְבֶ֔נּוּʻârabto braid
- מִיָּדִ֖יyâda hand (the open one (indicating power
- תְּבַקְשֶׁ֑נּוּbâqashto search out (by any method
- אִםʼimused very widely as demonstrative
- לֹ֨אlôʼnot
- הֲבִיאֹתִ֤יוbôwʼto go or come
- אֵלֶ֨יךָ֙ʼêlnear
- וְהִצַּגְתִּ֣יוyâtsagto place permanently
- לְפָנֶ֔יךָpânîymthe face
- וְחָטָ֥אתִֽיchâṭâʼto miss
- לְךָ֖
- כָּלkôlthe whole
- הַיָּמִֽיםyôwma day
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 43:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
I will be security for him. You will demand him from my hand. If I do not bring him to you, and set him before you, I will have sinned to you for all time.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
I will go surety for him; you will require him at my hand. If I do not bring him to you and present him to you [alive], then I shall have sinned against you all of the days [in the world to come].
الترخيص: CC BY
עברית · Miqra according to the Masorah
אָֽנֹכִי֙ אֶֽעֶרְבֶ֔נּוּ מִיָּדִ֖י תְּבַקְשֶׁ֑נּוּ אִם־לֹ֨א הֲבִיאֹתִ֤יו אֵלֶ֙יךָ֙ וְהִצַּגְתִּ֣יו לְפָנֶ֔יךָ וְחָטָ֥אתִֽי לְךָ֖ כׇּל־הַיָּמִֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
I will be surety for him; of my hand shalt thou require him; if I bring him not unto thee, and set him before thee, then let me bear the blame for ever.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אָֽנֹכִי֙ אֶֽעֶרְבֶ֔נּוּ מִיָּדִ֖י תְּבַקְשֶׁ֑נּוּ אִם־לֹ֨א הֲבִיאֹתִ֤יו אֵלֶ֙יךָ֙ וְהִצַּגְתִּ֣יו לְפָנֶ֔יךָ וְחָטָ֥אתִֽי לְךָ֖ כָּל־הַיָּמִֽים׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
C’est moi qui réponds de lui, c’est à moi que tu le redemanderas: si je ne te le ramène et ne le remets en ta présence, je me déclare coupable à jamais envers toi.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Ich bürge für ihn, von mir magst du ihn fordern! Wenn ich ihn dir nicht wiederbringe und vor dich hinstelle, so will ich mein Leben lang vor dir als Sünder dastehen.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
I will be a pledge for him; you will require him out of my hand; if I do not bring him to you, and put him in front of you, then let me bear the blame for ever.
الترخيص: CC BY
עברית · Tanach with Text Only
אנכי אערבנו מידי תבקשנו אם לא הביאתיו אליך והצגתיו לפניך וחטאתי לך כל הימים
الترخيص: Public Domain
עברית · Tanach with Nikkud
אָנֹכִי אֶעֶרְבֶנּוּ מִיָּדִי תְּבַקְשֶׁנּוּ אִם־לֹא הֲבִיאֹתִיו אֵלֶיךָ וְהִצַּגְתִּיו לְפָנֶיךָ וְחָטָאתִי לְךָ כָּל־הַיָּמִים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איך בין עָרֵב פֿאַר אים, פֿון מײַן האַנט זאָלסטו אים מאָנען; אױב איך װעל דיר אים ניט ברענגען און אים אַװעקשטעלן פֿאַר דיר, זאָל איך זײַן אַ פֿאַרזינדיקטער צו דיר אַלע טעג.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Ich will ihn dir verbürgen, von meiner Hand sollst du ihn fordern. Wenn ich ihn dir nicht heimbringe und ihn vor dich hinstelle, so will ich dir gesündigt haben alle Tage.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Mi garantios por li, el miaj manoj vi lin postulos. Se mi ne revenigos lin al vi kaj ne starigos antaŭ via vizaĝo, tiam mi estos kulpa antaŭ vi dum la tuta vivo.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Io ne sarò mallevadore, da me potrai esigerlo: s’io non tel riconduco, in guisa ch’ei rimanga presso di te, voglio essere (considerato) colpevole verso di te per tutta la vita.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ja odpowiadam zań, z ręki mojej zażądasz go; jeżeli go nie odprowadzę do ciebie, a nie stawię przed oblicze twoje, niechaj będę grzesznym przed tobą po wszystkie dni.
الترخيص: Public Domain
Commentary on Genesis 43:9
Rashi
עברית
והצגתיו לפניך. שלא אביאנו אליך מת כי אם חי:
וחטאתי לך כל הימים. לעולם הבא:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
I will be surety for him: of my hand shalt thou require him. If I bring him not to thee again, and set him before thee, the guilt be upon me before thee all days.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
וחטאתי לך, Yehudah did not really man that if he did not bring Binyamin back this would automatically be a sin in the objective meaning of the word. He meant that he would consider himself as a sinner against his father forever in the unlikely event that this would happen. He would guarantee his brother’s return under such conditions. These considerations prompted our sages in Makkot 11 to characterise Yehudah as placing himself in the position of a conditional outcast, מנודה, they derive the halachah that someone who places himself in such a state requires the court to annul his conditional vow, status. Needless to say that ostracising oneself from the Jewish community even conditionally is forbidden, and we have a tradition that the bones inside Yehudah’s coffin were rattling for the entire 40 years the Jewish people carried the coffins of the 12 founding leaders of the tribes with them through the desert. This stopped only at the request of Moses who asked mercy for Yehudah in his final blessing in Deuteronomy 33,7, וזאת 'ליהודה וגו
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria