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Genesis 40:5

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

40

العالياه 7

1 וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה חָ֥טְא֛וּ מַשְׁקֵ֥ה מֶֽלֶךְ־מִצְרַ֖יִם וְהָאֹפֶ֑ה לַאֲדֹנֵיהֶ֖ם לְמֶ֥לֶךְ מִצְרָֽיִם׃ And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.
2 וַיִּקְצֹ֣ף פַּרְעֹ֔ה עַ֖ל שְׁנֵ֣י סָרִיסָ֑יו עַ֚ל שַׂ֣ר הַמַּשְׁקִ֔ים וְעַ֖ל שַׂ֥ר הָאוֹפִֽים׃ And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.
3 וַיִּתֵּ֨ן אֹתָ֜ם בְּמִשְׁמַ֗ר בֵּ֛ית שַׂ֥ר הַטַּבָּחִ֖ים אֶל־בֵּ֣ית הַסֹּ֑הַר מְק֕וֹם אֲשֶׁ֥ר יוֹסֵ֖ף אָס֥וּר שָֽׁם׃ And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
4 וַ֠יִּפְקֹ֠ד שַׂ֣ר הַטַּבָּחִ֧ים אֶת־יוֹסֵ֛ף אִתָּ֖ם וַיְשָׁ֣רֶת אֹתָ֑ם וַיִּהְי֥וּ יָמִ֖ים בְּמִשְׁמָֽר׃ And the captain of the guard charged Joseph to be with them, and he ministered unto them; and they continued a season in ward.
5 וַיַּֽחַלְמוּ֩ חֲל֨וֹם שְׁנֵיהֶ֜ם אִ֤ישׁ חֲלֹמוֹ֙ בְּלַ֣יְלָה אֶחָ֔ד אִ֖ישׁ כְּפִתְר֣וֹן חֲלֹמ֑וֹ הַמַּשְׁקֶ֣ה וְהָאֹפֶ֗ה אֲשֶׁר֙ לְמֶ֣לֶךְ מִצְרַ֔יִם אֲשֶׁ֥ר אֲסוּרִ֖ים בְּבֵ֥ית הַסֹּֽהַר׃ And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.
6 וַיָּבֹ֧א אֲלֵיהֶ֛ם יוֹסֵ֖ף בַּבֹּ֑קֶר וַיַּ֣רְא אֹתָ֔ם וְהִנָּ֖ם זֹעֲפִֽים׃ And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.
7 וַיִּשְׁאַ֞ל אֶת־סְרִיסֵ֣י פַרְעֹ֗ה אֲשֶׁ֨ר אִתּ֧וֹ בְמִשְׁמַ֛ר בֵּ֥ית אֲדֹנָ֖יו לֵאמֹ֑ר מַדּ֛וּעַ פְּנֵיכֶ֥ם רָעִ֖ים הַיּֽוֹם׃ And he asked Pharaoh’s officers that were with him in the ward of his master’s house, saying: ‘Wherefore look ye so sad to-day?’
8 וַיֹּאמְר֣וּ אֵלָ֔יו חֲל֣וֹם חָלַ֔מְנוּ וּפֹתֵ֖ר אֵ֣ין אֹת֑וֹ וַיֹּ֨אמֶר אֲלֵהֶ֜ם יוֹסֵ֗ף הֲל֤וֹא לֵֽאלֹהִים֙ פִּתְרֹנִ֔ים סַפְּרוּ־נָ֖א לִֽי׃ And they said unto him: ‘We have dreamed a dream, and there is none that can interpret it.’ And Joseph said unto them: ‘Do not interpretations belong to God? tell it me, I pray you.’
9 וַיְסַפֵּ֧ר שַֽׂר־הַמַּשְׁקִ֛ים אֶת־חֲלֹמ֖וֹ לְיוֹסֵ֑ף וַיֹּ֣אמֶר ל֔וֹ בַּחֲלוֹמִ֕י וְהִנֵּה־גֶ֖פֶן לְפָנָֽי׃ And the chief butler told his dream to Joseph, and said to him: ‘In my dream, behold, a vine was before me;
10 וּבַגֶּ֖פֶן שְׁלֹשָׁ֣ה שָׂרִיגִ֑ם וְהִ֤וא כְפֹרַ֙חַת֙ עָלְתָ֣ה נִצָּ֔הּ הִבְשִׁ֥ילוּ אַשְׁכְּלֹתֶ֖יהָ עֲנָבִֽים׃ and in the vine were three branches; and as it was budding, its blossoms shot forth, and the clusters thereof brought forth ripe grapes,
11 וְכ֥וֹס פַּרְעֹ֖ה בְּיָדִ֑י וָאֶקַּ֣ח אֶת־הָֽעֲנָבִ֗ים וָֽאֶשְׂחַ֤ט אֹתָם֙ אֶל־כּ֣וֹס פַּרְעֹ֔ה וָאֶתֵּ֥ן אֶת־הַכּ֖וֹס עַל־כַּ֥ף פַּרְעֹֽה׃ and Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.’
12 וַיֹּ֤אמֶר לוֹ֙ יוֹסֵ֔ף זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֙שֶׁת֙ הַשָּׂ֣רִגִ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם׃ And Joseph said unto him: ‘This is the interpretation of it: the three branches are three days;
13 בְּע֣וֹד ׀ שְׁלֹ֣שֶׁת יָמִ֗ים יִשָּׂ֤א פַרְעֹה֙ אֶת־רֹאשֶׁ֔ךָ וַהֲשִֽׁיבְךָ֖ עַל־כַּנֶּ֑ךָ וְנָתַתָּ֤ כוֹס־פַּרְעֹה֙ בְּיָד֔וֹ כַּמִּשְׁפָּט֙ הָֽרִאשׁ֔וֹן אֲשֶׁ֥ר הָיִ֖יתָ מַשְׁקֵֽהוּ׃ within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office; and thou shalt give Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
14 כִּ֧י אִם־זְכַרְתַּ֣נִי אִתְּךָ֗ כַּאֲשֶׁר֙ יִ֣יטַב לָ֔ךְ וְעָשִֽׂיתָ־נָּ֥א עִמָּדִ֖י חָ֑סֶד וְהִזְכַּרְתַּ֙נִי֙ אֶל־פַּרְעֹ֔ה וְהוֹצֵאתַ֖נִי מִן־הַבַּ֥יִת הַזֶּֽה׃ But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house.
15 כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃ For indeed I was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.’
16 וַיַּ֥רְא שַׂר־הָאֹפִ֖ים כִּ֣י ט֣וֹב פָּתָ֑ר וַיֹּ֙אמֶר֙ אֶל־יוֹסֵ֔ף אַף־אֲנִי֙ בַּחֲלוֹמִ֔י וְהִנֵּ֗ה שְׁלֹשָׁ֛ה סַלֵּ֥י חֹרִ֖י עַל־רֹאשִֽׁי׃ When the chief baker saw that the interpretation was good, he said unto Joseph: ‘I also saw in my dream, and, behold, three baskets of white bread were on my head;
17 וּבַסַּ֣ל הָֽעֶלְי֗וֹן מִכֹּ֛ל מַאֲכַ֥ל פַּרְעֹ֖ה מַעֲשֵׂ֣ה אֹפֶ֑ה וְהָע֗וֹף אֹכֵ֥ל אֹתָ֛ם מִן־הַסַּ֖ל מֵעַ֥ל רֹאשִֽׁי׃ and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.’
18 וַיַּ֤עַן יוֹסֵף֙ וַיֹּ֔אמֶר זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֙שֶׁת֙ הַסַּלִּ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם׃ And Joseph answered and said: ‘This is the interpretation thereof: the three baskets are three days;
19 בְּע֣וֹד ׀ שְׁלֹ֣שֶׁת יָמִ֗ים יִשָּׂ֨א פַרְעֹ֤ה אֶת־רֹֽאשְׁךָ֙ מֵֽעָלֶ֔יךָ וְתָלָ֥ה אוֹתְךָ֖ עַל־עֵ֑ץ וְאָכַ֥ל הָע֛וֹף אֶת־בְּשָׂרְךָ֖ מֵעָלֶֽיךָ׃ within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.’
20 וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י י֚וֹם הֻלֶּ֣דֶת אֶת־פַּרְעֹ֔ה וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכׇל־עֲבָדָ֑יו וַיִּשָּׂ֞א אֶת־רֹ֣אשׁ ׀ שַׂ֣ר הַמַּשְׁקִ֗ים וְאֶת־רֹ֛אשׁ שַׂ֥ר הָאֹפִ֖ים בְּת֥וֹךְ עֲבָדָֽיו׃ And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants; and he lifted up the head of the chief butler and the head of the chief baker among his servants.
21 וַיָּ֛שֶׁב אֶת־שַׂ֥ר הַמַּשְׁקִ֖ים עַל־מַשְׁקֵ֑הוּ וַיִּתֵּ֥ן הַכּ֖וֹס עַל־כַּ֥ף פַּרְעֹֽה׃ And he restored the chief butler back unto his butlership; and he gave the cup into Pharaoh’s hand.
22 וְאֵ֛ת שַׂ֥ר הָאֹפִ֖ים תָּלָ֑ה כַּאֲשֶׁ֥ר פָּתַ֛ר לָהֶ֖ם יוֹסֵֽף׃ But he hanged the chief baker, as Joseph had interpreted to them.
23 וְלֹֽא־זָכַ֧ר שַֽׂר־הַמַּשְׁקִ֛ים אֶת־יוֹסֵ֖ף וַיִּשְׁכָּחֵֽהוּ׃ {פ}
 Yet did not the chief butler remember Joseph, but forgot him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיַּֽחַלְמוּ֩châlamto bind firmly
  2. חֲל֨וֹםchălôwma dream
  3. שְׁנֵיהֶ֜םshᵉnayimtwo
  4. אִ֤ישׁʼîysha man as an individual or a male person
  5. חֲלֹמוֹ֙chălôwma dream
  6. בְּלַ֣יְלָהlayila twist
  7. אֶחָ֔דʼechâdunited
  8. אִ֖ישׁʼîysha man as an individual or a male person
  9. כְּפִתְר֣וֹןpithrôwninterpretation
  10. חֲלֹמ֑וֹchălôwma dream
  11. הַמַּשְׁקֶ֣הmashqehcausing to drink
  12. וְהָאֹפֶ֗הʼâphâhto cook
  13. אֲשֶׁר֙ʼăsherwho
  14. לְמֶ֣לֶךְmeleka king
  15. מִצְרַ֔יִםMitsrayimMitsrajim
  16. אֲשֶׁ֥רʼăsherwho
  17. אֲסוּרִ֖יםʼâçarto yoke or hitch
  18. בְּבֵ֥יתbayitha house (in the greatest variation of ap
  19. הַסֹּֽהַרçôhara dungeon

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 40:5 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

The two of them had a dream. Each of them had his dream on the same night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were imprisoned in the prison.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And the two of them dreamed a dream, each his dream in one night, each according to the [eventual] materialization of his dream, the butler and the baker of the king of Egypt, who were bound in the prison house.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיַּֽחַלְמוּ֩ חֲל֨וֹם שְׁנֵיהֶ֜ם אִ֤ישׁ חֲלֹמוֹ֙ בְּלַ֣יְלָה אֶחָ֔ד אִ֖ישׁ כְּפִתְר֣וֹן חֲלֹמ֑וֹ הַמַּשְׁקֶ֣ה וְהָאֹפֶ֗ה אֲשֶׁר֙ לְמֶ֣לֶךְ מִצְרַ֔יִם אֲשֶׁ֥ר אֲסוּרִ֖ים בְּבֵ֥ית הַסֹּֽהַר׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיַּֽחַלְמוּ֩ חֲל֨וֹם שְׁנֵיהֶ֜ם אִ֤ישׁ חֲלֹמוֹ֙ בְּלַ֣יְלָה אֶחָ֔ד אִ֖ישׁ כְּפִתְר֣וֹן חֲלֹמ֑וֹ הַמַּשְׁקֶ֣ה וְהָאֹפֶ֗ה אֲשֶׁר֙ לְמֶ֣לֶךְ מִצְרַ֔יִם אֲשֶׁ֥ר אֲסוּרִ֖ים בְּבֵ֥ית הַסֹּֽהַר׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

lorsqu’ils eurent un rêve tous les deux, chacun le sien, la même nuit et chacun selon le sens de son rêve; l’échanson et le panetier du roi d’Égypte, détenus dans la Rotonde.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Da hatten sie beide, der Mundschenk und der Bäcker des Königs von Ägypten, die im Gefängnis eingesperrt waren, einen Traum, beide in einer Nacht, und eines jeden Traum hatte seine Bedeutung.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And they dreamed a dream both of them, each man his dream, in one night, each man puzzled over the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

الترخيص: CC BY

עברית · Tanach with Text Only

ויחלמו חלום שניהם איש חלמו בלילה אחד איש כפתרון חלמו המשקה והאפה אשר למלך מצרים אשר אסורים בבית הסהר

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיַּחַלְמוּ חֲלוֹם שְׁנֵיהֶם אִישׁ חֲלֹמוֹ בְּלַיְלָה אֶחָד אִישׁ כְּפִתְרוֹן חֲלֹמוֹ הַמַּשְׁקֶה וְהָאֹפֶה אֲשֶׁר לְמֶלֶךְ מִצְרַיִם אֲשֶׁר אֲסוּרִים בְּבֵית הַסֹּהַר׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָט זיך בײדן געחלומט אַ חלום אין אײן נאַכט, איטלעכן זײַן חלום, איטלעכן לױט דעם פּיתרון פֿון זײַן חלום – דעם טראַנקמײַסטער און דעם בעקער פֿון דעם מלך פֿון מִצרַיִם, װאָס זײַנען געװען אײַנגעשפּֿאַרט אין געפֿענקעניש.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Da träumte ihnen beiden, jedem sein Traum in einer Nacht, jedem wie eine Deutung seines Traumes, dem Schenk und dem Bäcker, die des Königs von Mizrajim waren, die im Gefängnis gefangen waren.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj ambaŭ sonĝis sonĝon, ĉiu sian apartan sonĝon en la sama nokto, ĉiu kun aparta signifo de la sonĝo, la vinisto kaj la bakisto de la reĝo de Egiptujo, kiuj estis tenataj en la malliberejo.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Sognarono amendue in una notte un sogno diverso, ciascheduno un sogno di particolare interpretazione; il coppiere (cioè) ed il panattiere del re d’Egitto, ch’erano detenuti in quella prigione.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I śnił się sen im obu, - każdemu sen swój jednej nocy, każdemu innego znaczenia sen, - podczaszemu i piekarzowi króla Micraim, którzy osadzeni byli w więzieniu. 

الترخيص: Public Domain

Commentary on Genesis 40:5

Rashi

עברית

ויחלמו חלום שניהם. ויחלמו שניהם חלום, זהו פשוטו. ומדרשו, כל אחד חלם חלום שניהם, שחלם את חלומו ופתרון חבירו, וזה שנאמר וירא שר האופים כי טוב פתר:

איש כפתרון חלומו. כל אחד חלם חלום הדומה לפתרון העתיד לבא עליהם:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And they dreamed a dream, both of them, each man his dream in one night, each man his own dream, and the interpretation of his companion's dream, the butler and the baker of the king of Mizraim who were confined in the prison.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ויחלמו. כטעם איש כפתרון חלומו כי ראה כל אחד בחלומו מהו פתרון חלומו לעתיד ומה שאירע לו:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

EACH MAN ACCORDING TO THE INTERPRETATION OF HIS DREAM. The expression “interpreting dreams” means relating the events which will happen in the future, and he who foretells that future is called potheir (interpreter). In the opinion of many scholars the word pithron signifies “meaning.” And the interpretation of the verse, Each man according to the interpretation of his dream, is that each dreamed a dream consistent with the interpretation which foretold the future that was to befall them. This is Rashi’s language.
Now what sense does it make for Pharaoh’s chief butler to say, “We have dreamed a dream consistent with the interpretation,” thereby minimizing the wisdom of the interpreter. Besides, Pharaoh’s dream [related later on] may not have been so, [that is, consistent with the interpretation], and Joseph would not know it.
Rabbi Abraham ibn Ezra says in explanation of the verse that each saw in his dream the truth concerning the future as the interpretation would indicate, meaning that it was a true dream, not the kind which comes from many worries, of which only a part is fulfilled. This is the correct interpretation.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

איש כפתרון חלומו, the line means that each of them dreamt a dream which lent itself to interpretation. It did not appear to be one of the many dreams that defy making sense of it.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

סריסי פרעה אשר אתו במשמר בית אדוניו, seeing that his master had entrusted their well being to him, as we know from verse 4 “the official in charge appointed Joseph to be with them.” If it had not been for this, it would not have been appropriate for Joseph to enquire into the private affairs of these ministers awaiting their final sentence.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

איש כפתרון חלומו, each one would have his dream interpreted as an individual dream forecasting his particular fate. The interpretations were tailored to measure.

המשקה והאופה, these words have been repeated although they have been written before, seeing that each one of them saw in his dream something related to his vocation. The Torah added the words אשר למלך מצרים, seeing that the dream had come about not just because of their vocation but because they had practiced their vocation as direct employees of the King of Egypt, they had risen to the top of their profession. The Torah further adds the word אשר אסורים בבית הסהר, seeing that they would leave the prison as a result of what they had dreamt.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria