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Genesis 40:15

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

40

العالياه 7

1 וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה חָ֥טְא֛וּ מַשְׁקֵ֥ה מֶֽלֶךְ־מִצְרַ֖יִם וְהָאֹפֶ֑ה לַאֲדֹנֵיהֶ֖ם לְמֶ֥לֶךְ מִצְרָֽיִם׃ And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.
2 וַיִּקְצֹ֣ף פַּרְעֹ֔ה עַ֖ל שְׁנֵ֣י סָרִיסָ֑יו עַ֚ל שַׂ֣ר הַמַּשְׁקִ֔ים וְעַ֖ל שַׂ֥ר הָאוֹפִֽים׃ And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.
3 וַיִּתֵּ֨ן אֹתָ֜ם בְּמִשְׁמַ֗ר בֵּ֛ית שַׂ֥ר הַטַּבָּחִ֖ים אֶל־בֵּ֣ית הַסֹּ֑הַר מְק֕וֹם אֲשֶׁ֥ר יוֹסֵ֖ף אָס֥וּר שָֽׁם׃ And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
4 וַ֠יִּפְקֹ֠ד שַׂ֣ר הַטַּבָּחִ֧ים אֶת־יוֹסֵ֛ף אִתָּ֖ם וַיְשָׁ֣רֶת אֹתָ֑ם וַיִּהְי֥וּ יָמִ֖ים בְּמִשְׁמָֽר׃ And the captain of the guard charged Joseph to be with them, and he ministered unto them; and they continued a season in ward.
5 וַיַּֽחַלְמוּ֩ חֲל֨וֹם שְׁנֵיהֶ֜ם אִ֤ישׁ חֲלֹמוֹ֙ בְּלַ֣יְלָה אֶחָ֔ד אִ֖ישׁ כְּפִתְר֣וֹן חֲלֹמ֑וֹ הַמַּשְׁקֶ֣ה וְהָאֹפֶ֗ה אֲשֶׁר֙ לְמֶ֣לֶךְ מִצְרַ֔יִם אֲשֶׁ֥ר אֲסוּרִ֖ים בְּבֵ֥ית הַסֹּֽהַר׃ And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.
6 וַיָּבֹ֧א אֲלֵיהֶ֛ם יוֹסֵ֖ף בַּבֹּ֑קֶר וַיַּ֣רְא אֹתָ֔ם וְהִנָּ֖ם זֹעֲפִֽים׃ And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.
7 וַיִּשְׁאַ֞ל אֶת־סְרִיסֵ֣י פַרְעֹ֗ה אֲשֶׁ֨ר אִתּ֧וֹ בְמִשְׁמַ֛ר בֵּ֥ית אֲדֹנָ֖יו לֵאמֹ֑ר מַדּ֛וּעַ פְּנֵיכֶ֥ם רָעִ֖ים הַיּֽוֹם׃ And he asked Pharaoh’s officers that were with him in the ward of his master’s house, saying: ‘Wherefore look ye so sad to-day?’
8 וַיֹּאמְר֣וּ אֵלָ֔יו חֲל֣וֹם חָלַ֔מְנוּ וּפֹתֵ֖ר אֵ֣ין אֹת֑וֹ וַיֹּ֨אמֶר אֲלֵהֶ֜ם יוֹסֵ֗ף הֲל֤וֹא לֵֽאלֹהִים֙ פִּתְרֹנִ֔ים סַפְּרוּ־נָ֖א לִֽי׃ And they said unto him: ‘We have dreamed a dream, and there is none that can interpret it.’ And Joseph said unto them: ‘Do not interpretations belong to God? tell it me, I pray you.’
9 וַיְסַפֵּ֧ר שַֽׂר־הַמַּשְׁקִ֛ים אֶת־חֲלֹמ֖וֹ לְיוֹסֵ֑ף וַיֹּ֣אמֶר ל֔וֹ בַּחֲלוֹמִ֕י וְהִנֵּה־גֶ֖פֶן לְפָנָֽי׃ And the chief butler told his dream to Joseph, and said to him: ‘In my dream, behold, a vine was before me;
10 וּבַגֶּ֖פֶן שְׁלֹשָׁ֣ה שָׂרִיגִ֑ם וְהִ֤וא כְפֹרַ֙חַת֙ עָלְתָ֣ה נִצָּ֔הּ הִבְשִׁ֥ילוּ אַשְׁכְּלֹתֶ֖יהָ עֲנָבִֽים׃ and in the vine were three branches; and as it was budding, its blossoms shot forth, and the clusters thereof brought forth ripe grapes,
11 וְכ֥וֹס פַּרְעֹ֖ה בְּיָדִ֑י וָאֶקַּ֣ח אֶת־הָֽעֲנָבִ֗ים וָֽאֶשְׂחַ֤ט אֹתָם֙ אֶל־כּ֣וֹס פַּרְעֹ֔ה וָאֶתֵּ֥ן אֶת־הַכּ֖וֹס עַל־כַּ֥ף פַּרְעֹֽה׃ and Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.’
12 וַיֹּ֤אמֶר לוֹ֙ יוֹסֵ֔ף זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֙שֶׁת֙ הַשָּׂ֣רִגִ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם׃ And Joseph said unto him: ‘This is the interpretation of it: the three branches are three days;
13 בְּע֣וֹד ׀ שְׁלֹ֣שֶׁת יָמִ֗ים יִשָּׂ֤א פַרְעֹה֙ אֶת־רֹאשֶׁ֔ךָ וַהֲשִֽׁיבְךָ֖ עַל־כַּנֶּ֑ךָ וְנָתַתָּ֤ כוֹס־פַּרְעֹה֙ בְּיָד֔וֹ כַּמִּשְׁפָּט֙ הָֽרִאשׁ֔וֹן אֲשֶׁ֥ר הָיִ֖יתָ מַשְׁקֵֽהוּ׃ within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office; and thou shalt give Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
14 כִּ֧י אִם־זְכַרְתַּ֣נִי אִתְּךָ֗ כַּאֲשֶׁר֙ יִ֣יטַב לָ֔ךְ וְעָשִֽׂיתָ־נָּ֥א עִמָּדִ֖י חָ֑סֶד וְהִזְכַּרְתַּ֙נִי֙ אֶל־פַּרְעֹ֔ה וְהוֹצֵאתַ֖נִי מִן־הַבַּ֥יִת הַזֶּֽה׃ But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house.
15 כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃ For indeed I was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.’
16 וַיַּ֥רְא שַׂר־הָאֹפִ֖ים כִּ֣י ט֣וֹב פָּתָ֑ר וַיֹּ֙אמֶר֙ אֶל־יוֹסֵ֔ף אַף־אֲנִי֙ בַּחֲלוֹמִ֔י וְהִנֵּ֗ה שְׁלֹשָׁ֛ה סַלֵּ֥י חֹרִ֖י עַל־רֹאשִֽׁי׃ When the chief baker saw that the interpretation was good, he said unto Joseph: ‘I also saw in my dream, and, behold, three baskets of white bread were on my head;
17 וּבַסַּ֣ל הָֽעֶלְי֗וֹן מִכֹּ֛ל מַאֲכַ֥ל פַּרְעֹ֖ה מַעֲשֵׂ֣ה אֹפֶ֑ה וְהָע֗וֹף אֹכֵ֥ל אֹתָ֛ם מִן־הַסַּ֖ל מֵעַ֥ל רֹאשִֽׁי׃ and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.’
18 וַיַּ֤עַן יוֹסֵף֙ וַיֹּ֔אמֶר זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֙שֶׁת֙ הַסַּלִּ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם׃ And Joseph answered and said: ‘This is the interpretation thereof: the three baskets are three days;
19 בְּע֣וֹד ׀ שְׁלֹ֣שֶׁת יָמִ֗ים יִשָּׂ֨א פַרְעֹ֤ה אֶת־רֹֽאשְׁךָ֙ מֵֽעָלֶ֔יךָ וְתָלָ֥ה אוֹתְךָ֖ עַל־עֵ֑ץ וְאָכַ֥ל הָע֛וֹף אֶת־בְּשָׂרְךָ֖ מֵעָלֶֽיךָ׃ within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.’
20 וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י י֚וֹם הֻלֶּ֣דֶת אֶת־פַּרְעֹ֔ה וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכׇל־עֲבָדָ֑יו וַיִּשָּׂ֞א אֶת־רֹ֣אשׁ ׀ שַׂ֣ר הַמַּשְׁקִ֗ים וְאֶת־רֹ֛אשׁ שַׂ֥ר הָאֹפִ֖ים בְּת֥וֹךְ עֲבָדָֽיו׃ And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants; and he lifted up the head of the chief butler and the head of the chief baker among his servants.
21 וַיָּ֛שֶׁב אֶת־שַׂ֥ר הַמַּשְׁקִ֖ים עַל־מַשְׁקֵ֑הוּ וַיִּתֵּ֥ן הַכּ֖וֹס עַל־כַּ֥ף פַּרְעֹֽה׃ And he restored the chief butler back unto his butlership; and he gave the cup into Pharaoh’s hand.
22 וְאֵ֛ת שַׂ֥ר הָאֹפִ֖ים תָּלָ֑ה כַּאֲשֶׁ֥ר פָּתַ֛ר לָהֶ֖ם יוֹסֵֽף׃ But he hanged the chief baker, as Joseph had interpreted to them.
23 וְלֹֽא־זָכַ֧ר שַֽׂר־הַמַּשְׁקִ֛ים אֶת־יוֹסֵ֖ף וַיִּשְׁכָּחֵֽהוּ׃ {פ}
 Yet did not the chief butler remember Joseph, but forgot him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּֽיkîyvery widely used as a relative conjuncti
  2. גֻנֹּ֣בgânabto thieve
  3. גֻּנַּ֔בְתִּיgânabto thieve
  4. מֵאֶ֖רֶץʼeretsthe earth
  5. הָעִבְרִ֑יםʻIbrîyan Eberite or descendant of Eber
  6. וְגַםgamassemblage
  7. פֹּה֙pôhthis place
  8. לֹאlôʼnot
  9. עָשִׂ֣יתִֽיʻâsâhto do or make
  10. מְא֔וּמָהmᵉʼûwmâha speck or point
  11. כִּֽיkîyvery widely used as a relative conjuncti
  12. שָׂמ֥וּsûwmto put (used in a great variety of appli
  13. אֹתִ֖יʼêthself (but generally used to point out mo
  14. בַּבּֽוֹרbôwra pit hole

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 40:15 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

I was kidnaped from the land of the Hebrews, and here I have also done nothing that they should have put me in this dungeon.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

For I have been stolen from the land of the Hebrews. And here, too, I did nothing that they should put me into the pit.

الترخيص: CC BY

עברית · Miqra according to the Masorah

כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

For indeed I was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Car j’ai été enlevé, oui, enlevé du pays des Hébreux; et ici non plus je n’avais rien fait lorsqu’on m’a jeté dans ce cachot."

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Denn gestohlen bin ich worden aus dem Lande der Hebräer, und auch hier habe ich nicht das Geringste begangen, und doch hat man mich in den Kerker geworfen.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

For I was stolen away out of the land of the Hebrews; and here I have done nothing that they should put me into the dungeon.’

الترخيص: CC BY

עברית · Tanach with Text Only

כי גנב גנבתי מארץ העברים וגם פה לא עשיתי מאומה כי שמו אתי בבור

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּי־גֻנֹּב גֻּנַּבְתִּי מֵאֶרֶץ הָעִבְרִים וְגַם־פֹּה לֹא־עָשִׂיתִי מְאוּמָה כִּי־שָׂמוּ אֹתִי בַּבּוֹר׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָרום געגנבעט בין איך געגנבעט געװאָרן פֿון לאַנד פֿון די עִברים; און דאָ אױך האָב איך קײן זאַך ניט געטאָן, װאָס מע האָט מיך אַרײַנגעזעצט אין תּפֿיסה.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Denn gestohlen ward ich aus dem Lande der Ibrim, und auch hier habe ich nicht das geringste getan, daß man mich in den Kerker gebracht.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar oni ŝtelis min el la lando de la Hebreoj, kaj ankaŭ ĉi tie mi faris nenion, pro kio oni metis min en la malliberejon.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Perocchè rubato io fui dal paese degli Ebrei; nè qui feci alcuna cosa, per la quale m’abbian posto in questa fossa.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Gdyż po złodziejsku, wykradziono mnie z ziemi Ibrejczyków, a także i tu nie uczyniłem nic takiego, żeby wtrącono mnie do lochu". 

الترخيص: Public Domain

Commentary on Genesis 40:15

Targum Jonathan

English

For I was verily carried away dishonestly from the land of the Hivraee and here also I have done nothing evil, that they should put me in prison.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

מארץ העברים אפרשנו בפסוק כי תקנה עבד עברי (שמות כא ב):

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

THE LAND OF THE HEBREWS. This means the land of Hebron, wherein dwelt Abraham, Isaac, and Jacob. Abraham, the head of the lineage, was called “Abraham the Hebrew” since he came from across the River Euphrates, and he was honored among the nations for in him was fulfilled the blessing, And I will make thy name great., 12:2. It is for this reason that all of his seed are called Ivrim (Hebrews). They hold on to this name in order not to intermingle with the various peoples in the Canaanite lands, and this name has been established as the name for all Israel’s seed forever. This is the meaning of the verse, He hath brought in a Hebrew unto us,, 39:14. since Joseph told them “I am a Hebrew,” and he did not want them to take him as a Canaanite. And the land where they resided was called “the land of the Hebrews,” that is to say, the land in which the Hebrews are. It may be that it was so called because they were its leaders and nobles, even as it says, Thou art a prince of G-d in the midst of us, and it is further written, Touch not My anointed ones.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

כי גנב גנבתי וגם פה לא עשיתי מאומה, the reason why he will have me released will be due to your words, for it will be found that neither my status as slave nor that as prisoner is due to any fault of mine. I have never had a trial nor been convicted of any wrongdoing

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

כי גנב גנבתי, I have been abducted from my home in the land of the Hebrews. He could say this as the family of his father was very well known in the whole region seeing that already Yitzchok and Avraham the patriarchs had dwelled in the land of Canaan (by that time for about 250 years) It is therefore in order to refer to the land of Canaan as the “land of the Hebrews,” [quite apart of any promise G’d had made to the patriarchs. Ed.]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria