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Genesis 4:1

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

4

1 וְהָ֣אָדָ֔ם יָדַ֖ע אֶת־חַוָּ֣ה אִשְׁתּ֑וֹ וַתַּ֙הַר֙ וַתֵּ֣לֶד אֶת־קַ֔יִן וַתֹּ֕אמֶר קָנִ֥יתִי אִ֖ישׁ אֶת־יְהֹוָֽה׃ And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have agotten a man with the help of the LORD.’
2 וַתֹּ֣סֶף לָלֶ֔דֶת אֶת־אָחִ֖יו אֶת־הָ֑בֶל וַֽיְהִי־הֶ֙בֶל֙ רֹ֣עֵה צֹ֔אן וְקַ֕יִן הָיָ֖ה עֹבֵ֥ד אֲדָמָֽה׃ And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 וַֽיְהִ֖י מִקֵּ֣ץ יָמִ֑ים וַיָּבֵ֨א קַ֜יִן מִפְּרִ֧י הָֽאֲדָמָ֛ה מִנְחָ֖ה לַֽיהֹוָֽה׃ And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
4 וְהֶ֨בֶל הֵבִ֥יא גַם־ה֛וּא מִבְּכֹר֥וֹת צֹאנ֖וֹ וּמֵֽחֶלְבֵהֶ֑ן וַיִּ֣שַׁע יְהֹוָ֔ה אֶל־הֶ֖בֶל וְאֶל־מִנְחָתֽוֹ׃ And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering;
5 וְאֶל־קַ֥יִן וְאֶל־מִנְחָת֖וֹ לֹ֣א שָׁעָ֑ה וַיִּ֤חַר לְקַ֙יִן֙ מְאֹ֔ד וַֽיִּפְּל֖וּ פָּנָֽיו׃ but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countenance fell.
6 וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־קָ֑יִן לָ֚מָּה חָ֣רָה לָ֔ךְ וְלָ֖מָּה נָפְל֥וּ פָנֶֽיךָ׃ And the LORD said unto Cain: ‘Why art thou wroth? and why is thy countenance fallen?
7 הֲל֤וֹא אִם־תֵּיטִיב֙ שְׂאֵ֔ת וְאִם֙ לֹ֣א תֵיטִ֔יב לַפֶּ֖תַח חַטָּ֣את רֹבֵ֑ץ וְאֵלֶ֙יךָ֙ תְּשׁ֣וּקָת֔וֹ וְאַתָּ֖ה תִּמְשׇׁל־בּֽוֹ׃ If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’
8 וַיֹּ֥אמֶר קַ֖יִן אֶל־הֶ֣בֶל אָחִ֑יו וַֽיְהִי֙ בִּהְיוֹתָ֣ם בַּשָּׂדֶ֔ה וַיָּ֥קׇם קַ֛יִן אֶל־הֶ֥בֶל אָחִ֖יו וַיַּהַרְגֵֽהוּ׃ And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9 וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־קַ֔יִן אֵ֖י הֶ֣בֶל אָחִ֑יךָ וַיֹּ֙אמֶר֙ לֹ֣א יָדַ֔עְתִּי הֲשֹׁמֵ֥ר אָחִ֖י אָנֹֽכִי׃ And the LORD said unto Cain: ‘Where is Abel thy brother?’ And he said: ‘I know not; am I my brother’s keeper?’
10 וַיֹּ֖אמֶר מֶ֣ה עָשִׂ֑יתָ ק֚וֹל דְּמֵ֣י אָחִ֔יךָ צֹעֲקִ֥ים אֵלַ֖י מִן־הָֽאֲדָמָֽה׃ And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground.
11 וְעַתָּ֖ה אָר֣וּר אָ֑תָּה מִן־הָֽאֲדָמָה֙ אֲשֶׁ֣ר פָּצְתָ֣ה אֶת־פִּ֔יהָ לָקַ֛חַת אֶת־דְּמֵ֥י אָחִ֖יךָ מִיָּדֶֽךָ׃ And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand.
12 כִּ֤י תַֽעֲבֹד֙ אֶת־הָ֣אֲדָמָ֔ה לֹֽא־תֹסֵ֥ף תֵּת־כֹּחָ֖הּ לָ֑ךְ נָ֥ע וָנָ֖ד תִּֽהְיֶ֥ה בָאָֽרֶץ׃ When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’
13 וַיֹּ֥אמֶר קַ֖יִן אֶל־יְהֹוָ֑ה גָּד֥וֹל עֲוֺנִ֖י מִנְּשֹֽׂא*(בספרי ספרד ואשכנז מִנְּשֽׂוֹא)׃ And Cain said unto the LORD: ‘My punishment is greater than I can bear.
14 הֵן֩ גֵּרַ֨שְׁתָּ אֹתִ֜י הַיּ֗וֹם מֵעַל֙ פְּנֵ֣י הָֽאֲדָמָ֔ה וּמִפָּנֶ֖יךָ אֶסָּתֵ֑ר וְהָיִ֜יתִי נָ֤ע וָנָד֙ בָּאָ֔רֶץ וְהָיָ֥ה כׇל־מֹצְאִ֖י יַֽהַרְגֵֽנִי׃ Behold, Thou hast driven me out this day from the face of the land; and from Thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.’
15 וַיֹּ֧אמֶר ל֣וֹ יְהֹוָ֗ה לָכֵן֙ כׇּל־הֹרֵ֣ג קַ֔יִן שִׁבְעָתַ֖יִם יֻקָּ֑ם וַיָּ֨שֶׂם יְהֹוָ֤ה לְקַ֙יִן֙ א֔וֹת לְבִלְתִּ֥י הַכּוֹת־אֹת֖וֹ כׇּל־מֹצְאֽוֹ׃ And the LORD said unto him: ‘Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold.’ And the LORD set a sign for Cain, lest any finding him should smite him.
16 וַיֵּ֥צֵא קַ֖יִן מִלִּפְנֵ֣י יְהֹוָ֑ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־נ֖וֹד קִדְמַת־עֵֽדֶן׃ And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
17 וַיֵּ֤דַע קַ֙יִן֙ אֶת־אִשְׁתּ֔וֹ וַתַּ֖הַר וַתֵּ֣לֶד אֶת־חֲנ֑וֹךְ וַֽיְהִי֙ בֹּ֣נֶה עִ֔יר וַיִּקְרָא֙ שֵׁ֣ם הָעִ֔יר כְּשֵׁ֖ם בְּנ֥וֹ חֲנֽוֹךְ׃ And Cain knew his wife; and she conceived, and bore Enoch; and he builded a city, and called the name of the city after the name of his son Enoch.
18 וַיִּוָּלֵ֤ד לַֽחֲנוֹךְ֙ אֶת־עִירָ֔ד וְעִירָ֕ד יָלַ֖ד אֶת־מְחֽוּיָאֵ֑ל וּמְחִיָּיאֵ֗ל יָלַד֙ אֶת־מְת֣וּשָׁאֵ֔ל וּמְתוּשָׁאֵ֖ל יָלַ֥ד אֶת־לָֽמֶךְ׃ And unto Enoch was born Irad; and Irad begot Mehujael; and Mehujael begot Methushael; and Methushael begot Lamech.

العالياه 5

19 וַיִּֽקַּֽח־ל֥וֹ לֶ֖מֶךְ שְׁתֵּ֣י נָשִׁ֑ים שֵׁ֤ם הָֽאַחַת֙ עָדָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית צִלָּֽה׃ And Lamech took unto him two wives; the name of one was Adah, and the name of the other Zillah.
20 וַתֵּ֥לֶד עָדָ֖ה אֶת־יָבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י יֹשֵׁ֥ב אֹ֖הֶל וּמִקְנֶֽה׃ And Adah bore Jabal; he was the father of such as dwell in tents and have cattle.
21 וְשֵׁ֥ם אָחִ֖יו יוּבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י כׇּל־תֹּפֵ֥שׂ כִּנּ֖וֹר וְעוּגָֽב׃ And his brother’s name was Jubal; he was the father of all such as handle the harp and pipe.
22 וְצִלָּ֣ה גַם־הִ֗וא יָֽלְדָה֙ אֶת־תּ֣וּבַל קַ֔יִן לֹטֵ֕שׁ כׇּל־חֹרֵ֥שׁ נְחֹ֖שֶׁת וּבַרְזֶ֑ל וַֽאֲח֥וֹת תּֽוּבַל־קַ֖יִן נַֽעֲמָֽה׃ And Zillah, she also bore Tubal-cain, the forger of every cutting instrument of brass and iron; and the sister of Tubal-cain was Naamah.

العالياه 6

23 וַיֹּ֨אמֶר לֶ֜מֶךְ לְנָשָׁ֗יו עָדָ֤ה וְצִלָּה֙ שְׁמַ֣עַן קוֹלִ֔י נְשֵׁ֣י לֶ֔מֶךְ הַאְזֵ֖נָּה אִמְרָתִ֑י כִּ֣י אִ֤ישׁ הָרַ֙גְתִּי֙ לְפִצְעִ֔י וְיֶ֖לֶד לְחַבֻּרָתִֽי׃ And Lamech said unto his wives: Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech; For I have slain a man for wounding me, And a young man for bruising me;
24 כִּ֥י שִׁבְעָתַ֖יִם יֻקַּם־קָ֑יִן וְלֶ֖מֶךְ שִׁבְעִ֥ים וְשִׁבְעָֽה׃ If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.
25 וַיֵּ֨דַע אָדָ֥ם עוֹד֙ אֶת־אִשְׁתּ֔וֹ וַתֵּ֣לֶד בֵּ֔ן וַתִּקְרָ֥א אֶת־שְׁמ֖וֹ שֵׁ֑ת כִּ֣י שָֽׁת־לִ֤י אֱלֹהִים֙ זֶ֣רַע אַחֵ֔ר תַּ֣חַת הֶ֔בֶל כִּ֥י הֲרָג֖וֹ קָֽיִן׃ And Adam knew his wife again; and she bore a son, and called his name Seth: ‘for God hath appointed me another seed instead of Abel; for Cain slew him.’
26 וּלְשֵׁ֤ת גַּם־הוּא֙ יֻלַּד־בֵּ֔ן וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ אֱנ֑וֹשׁ אָ֣ז הוּחַ֔ל לִקְרֹ֖א בְּשֵׁ֥ם יְהֹוָֽה׃ {ס}         And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the LORD.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְהָ֣אָדָ֔םʼâdâmruddy i.e. a human being (an individual
  2. יָדַ֖עyâdaʻto know
  3. אֶתʼêthself (but generally used to point out mo
  4. חַוָּ֣הChavvâhChavvah
  5. אִשְׁתּ֑וֹʼishshâha woman
  6. וַתַּ֨הַר֙hârâhto be pregnant
  7. וַתֵּ֣לֶדyâladto bear young
  8. אֶתʼêthself (but generally used to point out mo
  9. קַ֔יִןQayinKajin
  10. וַתֹּ֕אמֶרʼâmarto say
  11. קָנִ֥יתִיqânâhto erect
  12. אִ֖ישׁʼîysha man as an individual or a male person
  13. אֶתʼêthnearness
  14. יְהוָֽהYᵉhôvâhJehovah

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 4:1 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

The man knew his wife, Chavah. She conceived and she gave birth to Kayin, and she said, I have obtained a man with Adonoy.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And the man had known Chavah his wife and she had conceived and had borne [(even before the episode of the tree of knowledge)], [a twin girl] with Cain. And she said: "I have acquired [(kanithi, like "Cain")] a man with the L-rd" [(my husband and I being "partners" with Him in the creation of Cain)].

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְהָ֣אָדָ֔ם יָדַ֖ע אֶת־חַוָּ֣ה אִשְׁתּ֑וֹ וַתַּ֙הַר֙ וַתֵּ֣לֶד אֶת־קַ֔יִן וַתֹּ֕אמֶר קָנִ֥יתִי אִ֖ישׁ אֶת־יְהֹוָֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have agotten a man with the help of the LORD.’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְהָ֣אָדָ֔ם יָדַ֖ע אֶת־חַוָּ֣ה אִשְׁתּ֑וֹ וַתַּ֙הַר֙ וַתֵּ֣לֶד אֶת־קַ֔יִן וַתֹּ֕אמֶר קָנִ֥יתִי אִ֖ישׁ אֶת־יְהוָֽה׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

or, l’homme s’était uni à Ève, sa femme. Elle conçut et enfanta Caïn, en disant: "J’ai fait naître un homme, conjointement avec l’Éternel!"

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Der Mensch hatte seinem Weibe Eva beigewohnt; sie fühlte sich Mutter und gebar den Kai, denn sie sagte: Ich habe ein Menschenwesen erworben, mit Hilfe des Ewigen.

الترخيص: Public Domain

English · Sefaria Community Translation

Ora, o Humano conheceu* sua esposa Eva, e ela concebeu e deu à luz Caim, dizendo: “Ganhei* uma pessoa* com a ajuda de* יהוה.”

الترخيص: CC0

English · Jewish English Torah

Now the man had known Eve his wife. She conceived and gave birth to Cain, saying, "I have gotten a man with the Lord's help."

الترخيص: CC BY-SA

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have gotten a man with the help of the LORD.’

الترخيص: CC BY

עברית · Tanach with Text Only

והאדם ידע את חוה אשתו ותהר ותלד את קין ותאמר קניתי איש את יהוה

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָה׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און דער מענטש האָט דערקענט זײַן װײַב חַוָהן, און זי איז טראָגעדיק געװאָרן, און האָט געבאָרן קַיִנען, און זי האָט געזאָגט: איך האָב געקריגן אַ מאַן דורך גאָט.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Der Mensch aber hatte seine Frau Chawa erkannt. Sie empfing und gebar den Kajin; sie sprach nämlich: Ich habe einen Mann mit Gott erworben.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Adam ekkonis Evan, sian edzinon, kaj ŝi gravediĝis, kaj ŝi naskis Kainon; kaj ŝi diris: Mi akiris homon de la Eternulo.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

L’uomo poi avendo conosciuto Eva sua moglie, questa rimase incinta, e partorì Caino, e disse: ho acquistato un uomo col (l’ajuto del) Signore.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A Adam poznał Chawę, żonę swoją, i poczęła, i urodziła Kaina; bo rzekła: "Nabyłam mężczyznę od Wiekuistego." 

الترخيص: Public Domain

Commentary on Genesis 4:1

Rashi

עברית

והאדם ידע. כבר קודם הענין של מעלה, קודם שחטא ונטרד מגן עדן, וכן ההריון והלידה (סנהדרין לח:), שאם כתב וידע אדם, נשמע שלאחר שנטרד היו לו בנים:

קין. על שם קניתי:

את ה'. כמו עם ה', כשברא אותי ואת אישי, לבדו בראנו, אבל בזה שותפים אנו עמו (נדה לא.):

את קין את אחיו את הבל. ג' אתים ריבויים הם, מלמד שתאומה נולדה עם קין, ועם הבל נולדו שנים, לכך נאמר ותוסף (ב"ר כב, ג):

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And Adam knew Hava his wife, who had desired the Angel; and she conceived, and bare Kain; and she said, I have acquired a man, the Angel of the Lord.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

והאדם. כאשר ראה שלא יחיה בגופו בעצמו לעולם הוצרך להחיות המין על כן אמרה קניתי איש את ה', ואין שם זכר למלת אלהים. כי הנה נמצא בארץ במין כאשר הוא במעל' בעצמים. ומלת טוב כלל וכן כתוב וירא אלהי' את כל אשר עשה והנה טוב מאד ורע חלק:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND SHE CONCEIVED AND BORE CAIN. The sense of it is that she gave birth to a son, and she called his name Cain [from the word kanah, acquisition], because she said, I have gotten a man with [the help of] the Eternal. In a similar sense is the verse, And she conceived and bore Enoch, and many similar verses in this chapter and in other places.
“Eth Hashem (with the Eternal). When He created me and my husband He created us by Himself, but in the case of this one, we are co-partners with him.” Thus the words of Rashi.
The correct interpretation appears to me to be that she said: “This son will be for me an acquisition for the Eternal, for when we shall die he will exist in our stead to worship his Creator.” This is also the opinion of Onkelos who translated eth hashem to mean “before the Eternal.” [The word eth in the following verses is translated] in a similar sense: And it shall be shown ‘eth hakohen’ (the priest), meaning to the priest; And David came near ‘eth ha’am’ (the people), meaning to the people. Or it may be that eth hashem has the same interpretation as in the verses: And Enoch walked ‘eth ha’elokim’ (with G-d); Noah walked ‘eth ha’elokim’ (with G-d)., 6:9. The sense here in the verse before us would thus be: I have acquired a man to walk with G-d.
Now she [Eve] called one son by a name indicating “acquisition,” and the second one she called Abel, denoting “vanity” because man’s acquisition is likened to vanity. But she did not wish to say so explicitly. Therefore, no reason is written for the name of the second son. The secret received by tradition concerning Abel is very profound.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

והאדם ידע את אשתו, seeing that their libido had developed, they engaged in marital relations, Chavah became pregnant and gave birth after 7 or 9 months. The formulation of the words here does not prove that Chavah gave birth immediately after becoming pregnant, as stated by the Midrash (Sanhedrin 38, and Bereshit Rabbah 22,2) The words used here are the same as when Sarah’s pregnancy is reported (Genesis 21,2) and no claim has been made that Sarah’s pregnancy was so short-lived.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria