Genesis 39:14

that she called the men of the house and said, See this, ___ which the Hebrew man hath done whom your master hath brought to mock us. He came in to lie with me, and I cried with a high voice.

SEE, HE HATH BROUGHT IN A HEBREW UNTO US. The meaning thereof is that the Hebrews were hated by the Egyptians. They did not eat with them, this being a matter of abhorrence to them. They did not purchase them as servants except as vinedressers and plowmen, but they would not permit them to come into their homes. This is why she said: “Behold, the master has done us evil by bringing a Hebrew into our home, and he has further appointed him as overseer and ruler, and now he has fittingly seen to mock us.” [The point of her statement] is similar to that which is said in the verse, He that delicately bringeth up his servant from a child shall have him become a master at the last. This is the meaning of her saying, Whom thou hast brought unto us, as his being brought into their house was in itself embarassing to them.
In the verse before us, the expression, He has brought us, refers to her husband. She does not mention him by name out of respect, or perhaps because such is the ethical way for women to speak, or perhaps because it is known who brought Joseph into the house. Similarly, in many places in the book of Job it speaks of Almighty G-d anonymously because the conversants know that they are speaking of Him. Similarly, in the verse, And he said to Abner, Why hast thou gone in unto my father’s concubine? the name of the speaker is not mentioned, and no reference is made to him at all in the above verse because it is known that he was Ish-bosheth.

ואקרא בקול גדול, because you were so far away from me. If I had not raised my voice so greatly he would have raped me.

ותקרא לאנשי ביתה, in order to justify her conduct. However, when she saw that Joseph had stopped running after leaving the room where she had waylaid him, and the fact that the people in her house had no reason to question Joseph who was acting perfectly normally, she told those people that Joseph had fled from her room and walked outside, something which actually corresponded to the truth as far as the facts were concerned. (verse 15) However, when relating what had supposedly occurred to her husband who had not been an eye witness to any part of the incident, she described Joseph’s behaviour as a flight not only from her room but also outside of it. (verse 18) In order to make her version of events believable she had to lie so that Joseph would be perceived as having tried to escape from the other members of the household.

לצחק בנו, to take sexual liberties with us.

ותקרא לאנשי ביתה, how is that possible seeing that none of them were in the house at the time?ואקרא בקול גדול.ותאמר..לאמר, to tell her husband.

הביא לנו, they said to him (accusingly) how he could have brought such a man.

בנו, a word denoting glory, i.e. how could he be “over us, in a superior position?”