لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
39
العالياه 5
العالياه 6
The keeper of the prison looked not to any thing that was under his hand, because the LORD was with him; and that which he did, the LORD made it to prosper.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֕יhâyâhto exist
- כְּדַבְּרָ֥הּdâbarproperly
- אֶלʼêlnear
- יוֹסֵ֖ףYôwçêphJoseph
- י֣וֹםyôwma day
- י֑וֹםyôwma day
- וְלֹאlôʼnot
- שָׁמַ֥עshâmaʻto hear intelligently (often with implic
- אֵלֶ֛יהָʼêlnear
- לִשְׁכַּ֥בshâkabto lie down (for rest
- אֶצְלָ֖הּʼêtsela side
- לִהְי֥וֹתhâyâhto exist
- עִמָּֽהּʻimadverb or preposition
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 39:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Even though she spoke to Yoseif every day, he would not listen to her, to lie next to her, [nor] to be with her.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, as she spoke to Joseph day after day, and he did not heed her to lie with her [even without intercourse] to be with her [(in Gehinnom) in the world to come],
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֕י כְּדַבְּרָ֥הּ אֶל־יוֹסֵ֖ף י֣וֹם ׀ י֑וֹם וְלֹא־שָׁמַ֥ע אֵלֶ֛יהָ לִשְׁכַּ֥ב אֶצְלָ֖הּ לִהְי֥וֹת עִמָּֽהּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass, as she spoke to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֕י כְּדַבְּרָ֥הּ אֶל־יוֹסֵ֖ף י֣וֹם ׀ י֑וֹם וְלֹא־שָׁמַ֥ע אֵלֶ֛יהָ לִשְׁכַּ֥ב אֶצְלָ֖הּ לִהְי֥וֹת עִמָּֽהּ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Quoiqu’elle en parlât chaque jour à Joseph, il ne cédait point à ses vœux en venant à ses côtés pour avoir commerce avec elle.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und ob sie auch Tag für Tag auf Joseph einredete, willigte er doch nicht darein, bei ihr zu liegen, um sie zu sein.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And it happened, as she spoke to Joseph day by day, that he did not listen to her, to lie with her, or to be with her.
الترخيص: CC BY
עברית · Tanach with Text Only
ויהי כדברה אל יוסף יום יום ולא שמע אליה לשכב אצלה להיות עמה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי כְּדַבְּרָהּ אֶל־יוֹסֵף יוֹם יוֹם וְלֹא־שָׁמַע אֵלֶיהָ לִשְׁכַּב אֶצְלָהּ לִהְיוֹת עִמָּהּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען, אַז זי האָט גערעדט צו יוֹספֿן טאָג פֿאַר טאָג, און ער האָט ניט צוגעהערט צו איר, צו ליגן מיט איר, צו זײַן מיט איר,
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da war es nun, da sie Tag für Tag zu Josef sprach, und er ihr kein Gehör gab, bei ihr zu liegen, um sie zu sein;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Dum ŝi paroladis al Jozef ĉiutage kaj li ne volis obei ŝin kaj kuŝiĝi kun ŝi kaj esti kun ŝi,
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, poi ch’ella gli ebbe parlato di giorno in giorno, e ch’egli non le diede ascolto di giacere presso di lei, di trattenersi seco lei.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stało się, że choć namawiała Josefa codziennie, nie usłuchał jej, by położyć się przy niej i być z nią.
الترخيص: Public Domain
Commentary on Genesis 39:10
Rashi
עברית
לשכב אצלה. אפילו בלא תשמיש:
להיות עמה. לעולם הבא:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it was when she spake with Joseph this day and the next, and be hearkened not to her to lie with her, lest with her be should be condemned in the day of the great judgment of the world to come;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
לשכב אצלה. אפי' לשכב במקום קרוב ממנה. או להיות עמה. לדבר שיחות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
TO LIE ‘ETZLA’ (BY HER). The meaning of this expression is as Rabbi Abraham ibn Ezra interpreted it: “even to lie near her, each in their garment, or to be with her for general conversation.” This interpretation is correct since we do not find the word etzla (near her) in Scripture in connection with sexual intercourse, only the word ima (with her) or othah (with her), as for example: Lie ‘imi’ (with me); And if any man lie ‘othah’ (with her); And the women ravished (‘tishachavnah’)., the plural form of othah is implicit.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
להיות עמה, Joseph was even careful not to find himself alone with Potiphar’s wife until there came a day when he was forced to be alone with her in the house as all the other members of the household were occupied outside the house. According to Bereshit Rabbah 87,7 all the other people on that day had gone to watch the river Nile flood its banks, an annual event.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
לשכב אצלה להיות עמה, she lowered her demands, even to at least lie down on the same bed beside her, or merely keeping her company. Joseph refused all these suggestions. According to an aggadic interpretation, the apparent repetition of the line לשכב אצלה להיות עמה refers to intimacy in this world on earth, לשכב אצלה, and the spiritual equivalent in the world to come, i.e. להיות עמה. (Sotah 3)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria