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Genesis 25:8

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

25

العالياه 6

1 וַיֹּ֧סֶף אַבְרָהָ֛ם וַיִּקַּ֥ח אִשָּׁ֖ה וּשְׁמָ֥הּ קְטוּרָֽה׃ And Abraham took another wife, and her name was Keturah.
2 וַתֵּ֣לֶד ל֗וֹ אֶת־זִמְרָן֙ וְאֶת־יׇקְשָׁ֔ן וְאֶת־מְדָ֖ן וְאֶת־מִדְיָ֑ן וְאֶת־יִשְׁבָּ֖ק וְאֶת־שֽׁוּחַ׃ And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
3 וְיׇקְשָׁ֣ן יָלַ֔ד אֶת־שְׁבָ֖א וְאֶת־דְּדָ֑ן וּבְנֵ֣י דְדָ֔ן הָי֛וּ אַשּׁוּרִ֥ם וּלְטוּשִׁ֖ם וּלְאֻמִּֽים׃ And Jokshan begot Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
4 וּבְנֵ֣י מִדְיָ֗ן עֵיפָ֤ה וָעֵ֙פֶר֙ וַחֲנֹ֔ךְ וַאֲבִידָ֖ע וְאֶלְדָּעָ֑ה כׇּל־אֵ֖לֶּה בְּנֵ֥י קְטוּרָֽה׃ And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
5 וַיִּתֵּ֧ן אַבְרָהָ֛ם אֶת־כׇּל־אֲשֶׁר־ל֖וֹ לְיִצְחָֽק׃ And Abraham gave all that he had unto Isaac.
6 וְלִבְנֵ֤י הַפִּֽילַגְשִׁים֙ אֲשֶׁ֣ר לְאַבְרָהָ֔ם נָתַ֥ן אַבְרָהָ֖ם מַתָּנֹ֑ת וַֽיְשַׁלְּחֵ֞ם מֵעַ֨ל יִצְחָ֤ק בְּנוֹ֙ בְּעוֹדֶ֣נּוּ חַ֔י קֵ֖דְמָה אֶל־אֶ֥רֶץ קֶֽדֶם׃ But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
7 וְאֵ֗לֶּה יְמֵ֛י שְׁנֵֽי־חַיֵּ֥י אַבְרָהָ֖ם אֲשֶׁר־חָ֑י מְאַ֥ת שָׁנָ֛ה וְשִׁבְעִ֥ים שָׁנָ֖ה וְחָמֵ֥שׁ שָׁנִֽים׃ And these are the days of the years of Abraham’s life which he lived, a hundred threescore and fifteen years.
8 וַיִּגְוַ֨ע וַיָּ֧מׇת אַבְרָהָ֛ם בְּשֵׂיבָ֥ה טוֹבָ֖ה זָקֵ֣ן וְשָׂבֵ֑עַ וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃ And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people.
9 וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה אֶל־שְׂדֵ֞ה עֶפְרֹ֤ן בֶּן־צֹ֙חַר֙ הַֽחִתִּ֔י אֲשֶׁ֖ר עַל־פְּנֵ֥י מַמְרֵֽא׃ And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
10 הַשָּׂדֶ֛ה אֲשֶׁר־קָנָ֥ה אַבְרָהָ֖ם מֵאֵ֣ת בְּנֵי־חֵ֑ת שָׁ֛מָּה קֻבַּ֥ר אַבְרָהָ֖ם וְשָׂרָ֥ה אִשְׁתּֽוֹ׃ the field which Abraham purchased of the children of Heth; there was Abraham buried, and Sarah his wife.
11 וַיְהִ֗י אַחֲרֵי֙ מ֣וֹת אַבְרָהָ֔ם וַיְבָ֥רֶךְ אֱלֹהִ֖ים אֶת־יִצְחָ֣ק בְּנ֑וֹ וַיֵּ֣שֶׁב יִצְחָ֔ק עִם־בְּאֵ֥ר לַחַ֖י רֹאִֽי׃ {פ}
 And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi.

العالياه 7

12 וְאֵ֛לֶּה תֹּלְדֹ֥ת יִשְׁמָעֵ֖אל בֶּן־אַבְרָהָ֑ם אֲשֶׁ֨ר יָלְדָ֜ה הָגָ֧ר הַמִּצְרִ֛ית שִׁפְחַ֥ת שָׂרָ֖ה לְאַבְרָהָֽם׃ Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore unto Abraham.
13 וְאֵ֗לֶּה שְׁמוֹת֙ בְּנֵ֣י יִשְׁמָעֵ֔אל בִּשְׁמֹתָ֖ם לְתוֹלְדֹתָ֑ם בְּכֹ֤ר יִשְׁמָעֵאל֙ נְבָיֹ֔ת וְקֵדָ֥ר וְאַדְבְּאֵ֖ל וּמִבְשָֽׂם׃ And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,
14 וּמִשְׁמָ֥ע וְדוּמָ֖ה וּמַשָּֽׂא׃ and Mishma, and Dumah, and Massa;
15 חֲדַ֣ד וְתֵימָ֔א יְט֥וּר נָפִ֖ישׁ וָקֵֽדְמָה׃ Hadad, and Tema, Jetur, Naphish, and Kedem;
16 אֵ֣לֶּה הֵ֞ם בְּנֵ֤י יִשְׁמָעֵאל֙ וְאֵ֣לֶּה שְׁמֹתָ֔ם בְּחַצְרֵיהֶ֖ם וּבְטִֽירֹתָ֑ם שְׁנֵים־עָשָׂ֥ר נְשִׂיאִ֖ם לְאֻמֹּתָֽם׃ these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations.
17 וְאֵ֗לֶּה שְׁנֵי֙ חַיֵּ֣י יִשְׁמָעֵ֔אל מְאַ֥ת שָׁנָ֛ה וּשְׁלֹשִׁ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים וַיִּגְוַ֣ע וַיָּ֔מׇת וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃ And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expired and died; and was gathered unto his people.
18 וַיִּשְׁכְּנ֨וּ מֵֽחֲוִילָ֜ה עַד־שׁ֗וּר אֲשֶׁר֙ עַל־פְּנֵ֣י מִצְרַ֔יִם בֹּאֲכָ֖ה אַשּׁ֑וּרָה עַל־פְּנֵ֥י כׇל־אֶחָ֖יו נָפָֽל׃ {פ}
 And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Asshur: over against all his brethren he did settle.

قسم Toldot

العالياه 1

19 וְאֵ֛לֶּה תּוֹלְדֹ֥ת יִצְחָ֖ק בֶּן־אַבְרָהָ֑ם אַבְרָהָ֖ם הוֹלִ֥יד אֶת־יִצְחָֽק׃ And these are the generations of Isaac, Abraham’s son: Abraham begot Isaac.
20 וַיְהִ֤י יִצְחָק֙ בֶּן־אַרְבָּעִ֣ים שָׁנָ֔ה בְּקַחְתּ֣וֹ אֶת־רִבְקָ֗ה בַּת־בְּתוּאֵל֙ הָֽאֲרַמִּ֔י מִפַּדַּ֖ן אֲרָ֑ם אֲח֛וֹת לָבָ֥ן הָאֲרַמִּ֖י ל֥וֹ לְאִשָּֽׁה׃ And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean, of Paddan-aram, the sister of Laban the Aramean, to be his wife.
21 וַיֶּעְתַּ֨ר יִצְחָ֤ק לַֽיהֹוָה֙ לְנֹ֣כַח אִשְׁתּ֔וֹ כִּ֥י עֲקָרָ֖ה הִ֑וא וַיֵּעָ֤תֶר לוֹ֙ יְהֹוָ֔ה וַתַּ֖הַר רִבְקָ֥ה אִשְׁתּֽוֹ׃ And Isaac entreated the LORD for his wife, because she was barren; and the LORD let Himself be entreated of him, and Rebekah his wife conceived.
22 וַיִּתְרֹֽצְצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־יְהֹוָֽה׃ And the children struggled together within her; and she said: ‘If it be so, wherefore do I live?’ And she went to inquire of the LORD.
23 וַיֹּ֨אמֶר יְהֹוָ֜ה לָ֗הּ שְׁנֵ֤י (גיים) [גוֹיִם֙] בְּבִטְנֵ֔ךְ וּשְׁנֵ֣י לְאֻמִּ֔ים מִמֵּעַ֖יִךְ יִפָּרֵ֑דוּ וּלְאֹם֙ מִלְאֹ֣ם יֶֽאֱמָ֔ץ וְרַ֖ב יַעֲבֹ֥ד צָעִֽיר׃ And the LORD said unto her: Two nations are in thy womb, And two peoples shall be separated from thy bowels; And the one people shall be stronger than the other people; And the elder shall serve the younger.
24 וַיִּמְלְא֥וּ יָמֶ֖יהָ לָלֶ֑דֶת וְהִנֵּ֥ה תוֹמִ֖ם בְּבִטְנָֽהּ׃ And when her days to be delivered were fulfilled, behold, there were twins in her womb.
25 וַיֵּצֵ֤א הָרִאשׁוֹן֙ אַדְמוֹנִ֔י כֻּלּ֖וֹ כְּאַדֶּ֣רֶת שֵׂעָ֑ר וַיִּקְרְא֥וּ שְׁמ֖וֹ עֵשָֽׂו׃ And the first came forth ruddy, all over like a hairy mantle; and they called his name Esau.
26 וְאַֽחֲרֵי־כֵ֞ן יָצָ֣א אָחִ֗יו וְיָד֤וֹ אֹחֶ֙זֶת֙ בַּעֲקֵ֣ב עֵשָׂ֔ו וַיִּקְרָ֥א שְׁמ֖וֹ יַעֲקֹ֑ב וְיִצְחָ֛ק בֶּן־שִׁשִּׁ֥ים שָׁנָ֖ה בְּלֶ֥דֶת אֹתָֽם׃ And after that came forth his brother, and his hand had hold on Esau’s heel; and his name was called Jacob. And Isaac was threescore years old when she bore them.
27 וַֽיִּגְדְּלוּ֙ הַנְּעָרִ֔ים וַיְהִ֣י עֵשָׂ֗ו אִ֛ישׁ יֹדֵ֥עַ צַ֖יִד אִ֣ישׁ שָׂדֶ֑ה וְיַעֲקֹב֙ אִ֣ישׁ תָּ֔ם יֹשֵׁ֖ב אֹהָלִֽים׃ And the boys grew; and Esau was a cunning hunter, a man of the field; and Jacob was a quiet man, dwelling in tents.
28 וַיֶּאֱהַ֥ב יִצְחָ֛ק אֶת־עֵשָׂ֖ו כִּי־צַ֣יִד בְּפִ֑יו וְרִבְקָ֖ה אֹהֶ֥בֶת אֶֽת־יַעֲקֹֽב׃ Now Isaac loved Esau, because he did eat of his venison; and Rebekah loved Jacob.
29 וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו מִן־הַשָּׂדֶ֖ה וְה֥וּא עָיֵֽף׃ And Jacob sod pottage; and Esau came in from the field, and he was faint.
30 וַיֹּ֨אמֶר עֵשָׂ֜ו אֶֽל־יַעֲקֹ֗ב הַלְעִיטֵ֤נִי נָא֙ מִן־הָאָדֹ֤ם הָאָדֹם֙ הַזֶּ֔ה כִּ֥י עָיֵ֖ף אָנֹ֑כִי עַל־כֵּ֥ן קָרָֽא־שְׁמ֖וֹ אֱדֽוֹם׃ And Esau said to Jacob: ‘Let me swallow, I pray thee, some of this red, red pottage; for I am faint.’ Therefore was his name called Edom.
31 וַיֹּ֖אמֶר יַעֲקֹ֑ב מִכְרָ֥ה כַיּ֛וֹם אֶת־בְּכֹרָתְךָ֖ לִֽי׃ And Jacob said: ‘Sell me first thy birth right.’
32 וַיֹּ֣אמֶר עֵשָׂ֔ו הִנֵּ֛ה אָנֹכִ֥י הוֹלֵ֖ךְ לָמ֑וּת וְלָמָּה־זֶּ֥ה לִ֖י בְּכֹרָֽה׃ And Esau said: ‘Behold, I am at the point to die; and what profit shall the birthright do to me?’
33 וַיֹּ֣אמֶר יַעֲקֹ֗ב הִשָּׁ֤בְעָה לִּי֙ כַּיּ֔וֹם וַיִּשָּׁבַ֖ע ל֑וֹ וַיִּמְכֹּ֥ר אֶת־בְּכֹרָת֖וֹ לְיַעֲקֹֽב׃ And Jacob said: ‘Swear to me first’; and he swore unto him; and he sold his birthright unto Jacob.
34 וְיַעֲקֹ֞ב נָתַ֣ן לְעֵשָׂ֗ו לֶ֚חֶם וּנְזִ֣יד עֲדָשִׁ֔ים וַיֹּ֣אכַל וַיֵּ֔שְׁתְּ וַיָּ֖קׇם וַיֵּלַ֑ךְ וַיִּ֥בֶז עֵשָׂ֖ו אֶת־הַבְּכֹרָֽה׃ {פ}
 And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way. So Esau despised his birthright.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיִּגְוַ֨עgâvaʻto breathe out
  2. וַיָּ֧מָתmûwthto die
  3. אַבְרָהָ֛םʼAbrâhâmAbraham
  4. בְּשֵׂיבָ֥הsêybâhold age
  5. טוֹבָ֖הṭôwbgood in the widest sense
  6. זָקֵ֣ןzâqênold
  7. וְשָׂבֵ֑עַsâbêaʻsatiated
  8. וַיֵּאָ֖סֶףʼâçaphto gather for any purpose
  9. אֶלʼêlnear
  10. עַמָּֽיוʻama people

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 25:8 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Avraham expired and died in a good old age, old and satisfied, and he was gathered to his people.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And Abraham expired, and he died in a good old age, old and content; and he was gathered to his people.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיִּגְוַ֨ע וַיָּ֧מׇת אַבְרָהָ֛ם בְּשֵׂיבָ֥ה טוֹבָ֖ה זָקֵ֣ן וְשָׂבֵ֑עַ וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיִּגְוַ֨ע וַיָּ֧מָת אַבְרָהָ֛ם בְּשֵׂיבָ֥ה טוֹבָ֖ה זָקֵ֣ן וְשָׂבֵ֑עַ וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Abraham défaillit et mourut, dans une heureuse vieillesse, âgé et satisfait; et il rejoignit ses pères.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Sodann verschied Abraham und starb in einem glücklichen Alter, alt und lebenssatt, und ging zu seinen Volksgenossen ein.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And Abraham expired, and died at a good old age, an old man, and full of years; and was gathered to his people.

الترخيص: CC BY

עברית · Tanach with Text Only

ויגוע וימת אברהם בשיבה טובה זקן ושבע ויאסף אל עמיו

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיִּגְוַע וַיָּמָת אַבְרָהָם בְּשֵׂיבָה טוֹבָה זָקֵן וְשָׂבֵעַ וַיֵּאָסֶף אֶל־עַמָּיו׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און אבֿרהם איז פֿאַרגאַנגען און איז געשטאָרבן אין אַ גוטער עלטער, אַלט און זאַט מיט יאָרן ; און ער איז אײַנגעזאַמלט געװאָרן צו זײַן פאָלק.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Abraham verschied und starb in einem guten Alter, reif und satt, und wurde zu seinen Genossen gesammelt.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Abraham konsumiĝis kaj mortis en bona maljuneco, profundaĝa kaj sata de vivo, kaj li alkolektiĝis al sia popolo.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Abramo venne meno e morì in vecchiaja felice, attempato e contento; e si raccolse alla sua gente [in cielo].

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I skończył, i umarł Abraham w sędziwości szczęśliwej, stary i syt życia, i przyłączon został do ludu swojego. 

الترخيص: Public Domain

Commentary on Genesis 25:8

Targum Jonathan

English

And Abraham expired, and died in a good old age, aged and satisfied with all good. (Also Ishmael wrought repentance in his days, and afterwards was gathered to his people.)

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

מלת ויגוע. צאת הרוח מהגוף רגע אחד בלי ענוי ועכוב. הלא תראה ויאסוף רגליו אל המטה ומיד גוע. והנה כל גויעה מיתה ואין כל מיתה גויעה על כן כתוב במבול ויגוע:

ופי' וימת אברהם. שמת בשיבה טובה:

ויאסף אל עמיו. יש אומרים כי על כבוד הנפש אמר כי בהיותו מתעסק עם הגוף הוא כחלק נפרד. ובהפרד מהגוף יאסף הכבוד אל עמיו ויש אומרים כי זה משפט הלשון והטעם על לכתו בדרך אבותיו כאלו יתחבר אליהם וכן אתה תבא אל אבותיך בשלום:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

OLD AND FULL OF YEARS. He witnessed the fulfillment of all the desires of his heart and was sated with all good things. In a similar sense is [the verse written in connection with Isaac’s life], and full of days, which means that his soul was sated with days, and he had no desire that the future days should bring something new. This is as it is said of David: And he died in a good old age, full of days, riches and honor. This is a story of the mercies of the Eternal towards the righteous ones, and of their attribute of goodness by virtue of which they do not desire luxuries, just as it is said of them, Thou hast given him his heart’s desire, and not as it is said of other people, He that loveth money shall not be satisfied with money, and as the Rabbis have commented thereon: “No man leaves the world having amassed half of his desires. If he has a hundred, he desires two hundred. If he succeeds in acquiring two hundred, he desires to make of it four hundred, as it is said, He that loveth money shall not be satisfied with money.” In Bereshith Rabbah the Rabbis have said: “The Holy One, blessed be He, shows the righteous in this world the reward He is destined to give them in the Coming World, and their souls become full and they fall asleep.” The Sages were stirred by this and they explained the verse which says, and full of years, with this vision [of the reward that G-d shows the righteous before they die].

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

בשיבה טובה, as G’d had foretold him in 15,15. He promised that the oppression which Avraham’s descendants would be subjected to would not commence while he was still alive.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ושבע; he had achieved all he had set out to achieve and had wished for.

ויאסף אל עמיו, he was attached to the bundle of souls who are part of the life after death, all of whom the righteous of the various generations who were like him in lifestyle, [as in those regions biological relationships are irrelevant, and the term “his people” is applied to other common denominators than on earth. Ed.] The reason why the Torah employs the term עמיו his peoples” in the plural is that there are all kinds of different spiritual levels among the righteous souls, not all attained the same level of righteousness while on earth although all of them share the experience of enjoying eternal life. (compare statements in Baba Batra 75 on that subject.)

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ויגוע וימות, whenever the Torah speaks of גויעה this refers to an easy, painless kind of death not preceded by lengthy illness.

בשיבה טובה, having seen children and grandchildren and having been treated with respect and dignity all his life. According to a Midrash quoted by Rashi, it means that he lived to see his son Ishmael return to the fold as a baal teshuvah.

זקן ושבע, satisfied with the number of his years he had been granted to live on earth.

ויאסף אל עמיו, to join the members of his family who had preceded him in death. The Torah applies this expression to one’s family regardless of whether they were righteous people or sinners.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria