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25
العالياه 6
And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi.
العالياه 7
And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Asshur: over against all his brethren he did settle.
قسم Toldot
العالياه 1
And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way. So Esau despised his birthright.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּ֥זֶדzûwdto seethe
- יַעֲקֹ֖בYaʻăqôbJaakob
- נָזִ֑ידnâzîydsomething boiled
- וַיָּבֹ֥אbôwʼto go or come
- עֵשָׂ֛וʻÊsâvEsav
- מִןmina part of
- הַשָּׂדֶ֖הsâdeha field
- וְה֥וּאhûwʼhe
- עָיֵֽףʻâyêphlanguid
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 25:29 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yaakov was simmering a pottage when Eisov came in from the field, exhausted.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Jacob cooked a pottage, and Esau came from the field and he was faint [with murder.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו מִן־הַשָּׂדֶ֖ה וְה֥וּא עָיֵֽף׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jacob sod pottage; and Esau came in from the field, and he was faint.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו מִן־הַשָּׂדֶ֖ה וְה֥וּא עָיֵֽף׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Un jour Jacob faisait cuire un potage quand Ésaü revint des champs, fatigué.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Einst kochte Jakob ein Gericht, da kam Esau ganz ermattet vom Felde heim.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Jacob cooked stew; and Esau came in from the field, and he was faint.
الترخيص: CC BY
עברית · Tanach with Text Only
ויזד יעקב נזיד ויבא עשו מן השדה והוא עיף
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּזֶד יַעֲקֹב נָזִיד וַיָּבֹא עֵשָׂו מִן־הַשָּׂדֶה וְהוּא עָיֵף׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט יעקב אײן מאָל געקאָכט אַ געקעכטס, און עֵשָׂו איז אָנגעקומען פֿון פֿעלד, און ער איז געװען פֿאַרשמאַכט.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Einst ließ Jaakob ein Gericht sieden, da kam Esaw vom Felde und war matt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jakob kuiris kuiraĵon; kaj Esav venis de la kampo kaj estis laca.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giacobbe cucinò una minestra, ed Esaù venne dalla campagna, ed era spossato.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I uwarzył Jakób warzywo, a przyszedł Esaw z pola znużony.
الترخيص: Public Domain
Commentary on Genesis 25:29
Rashi
עברית
ויזד. לשון בישול כתרגומו:
והוא עיף. ברציחה (ב"ר סג, יב), כמה דתימא כִּי עָיְפָה נַפְשִׁי לְהֹרְגִים (ירמיה ד, לא):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
On the day that Abraham died, Jakob dressed pottage of lentiles, and was going to comfort his father. And Esau came from the wilderness, exhausted; for in that day he had committed five transgressions: he had worshipped with strange worship, he had shed innocent blood, he had gone in unto a betrothed damsel, he had denied the life of the world to come, and had despised the birthright.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
והוא עיף. כטעם בארץ עיפה רעב וצמא:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
ויזד, the formulation of vayazed which normally should have been vayizad with a dagesh in the letter ז, the middle letter of the root, is not as unusual as it appears, [the author discussing this in detail in his grammar known as shoroshim. Ed] The meaning of the expression is that “he cooked a dish ויבשל נזיד;” the Torah reports that on a certain day when Yaakov had cooked a dish Esau returned from the hunt tired and found the dish Yaakov had cooked ready for eating. He requested to be given some of it so that he could eat it. The purpose of this story being recorded in the Torah is in order to contrast Yaakov’s virtues with Esau’s irresponsible way of looking at life. Not only that, but Esau considered the gobbling up of food as an end in itself, he was what our sages call a גרגרן, glutton. Yaakov, on the other hand, was so little concerned with the physical gratifications available on earth that when cooking for himself, he cooked a dish of lentils, the simplest undistinguished vegetable. If, in spite of his general outlook, Yaakov refused to share this dish with Esau unless the latter sold him his birthright, even though Essau was his brother, this demonstrates Yaakov’s intelligence and his moral principles which made it difficult for him to give something for which he had toiled to someone who was self-centered and who did not make any contribution to civilisation at all, assuming that whenever he felt ravenous he could demand to be gratified by what belonged to others. It is concerning people like Esau that Solomon said in Proverbs 22,16:נותן לעשיר אך למחסור, “(He who oppresses the poor) is like giving gifts to the rich. The end result is loss.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Saadia Gaon
עברית
הסיפור על התבשיל והבכורה מודיע לנו ארבעה דברים. הא' איך נקרא עשו אדום והודיענו שנקרא בגלל העדשים, מלבד ממה שקדם ותארו "אדמוני". הב': קניית יעקב את הבכורה עד שרשאי היה לאמור: אנכי עשו בכורך. והג' והד' שיעקב השתוקק לעבודת ה' ועשו זלזל בה, ככ' ויבז עשו את הבכורה. ולא בא הכתוב לספר בגנותו של יעקב שציער את עשו אחיו בנזיד העדשים, עד שלקח ממנו פי כמה משויו, אלא בא לגנות את עשו שמכר במחיר נמוך כזה את המעלה הרמה, ככתוב ויבז עשו וג'. הוסיף כיום ל"מכרה" ול"השבעה" כי בזמן שסיפר את מעשה שני האנשים הללו לא היתה הבכורה נמכרת ונקנית. וכדי שלא נשתומם על השמועה הזאת הוסיף "כיום", כלומר, על פי מה שהיה נוהג בין האנשים בימים ההם.
ויזד יעקב נזיד, בישל עדשים, והוא מאכל אבלים ורצה להביאו לאביו כשמת אברהם. כששמע שאברהם מת כפר ואמר: אדם גדול זה מת, קל וחומר לאנשים אחרים.
Saadya39;s Commentary on Genesis, New York, 1984 · الترخيص: CC-BY · Full commentary on Sefaria