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24
العالياه 3
العالياه 4
العالياه 5
And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her. And Isaac was comforted for his mother.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֵּצֵ֥אyâtsâʼto go out
- יִצְחָ֛קYitschâqJitschak
- לָשׂ֥וּחַsûwachto muse pensively
- בַּשָּׂדֶ֖הsâdeha field
- לִפְנ֣וֹתpânâhto turn
- עָ֑רֶבʻerebdusk
- וַיִּשָּׂ֤אnâsâʼto lift
- עֵינָיו֙ʻayinan eye
- וַיַּ֔רְאrâʼâhto see
- וְהִנֵּ֥הhinnêhlo!
- גְמַלִּ֖יםgâmâla camel
- בָּאִֽיםbôwʼto go or come
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 24:63 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yitzchok went out to meditate in the field towards evening. He raised his eyes and suddenly saw camels approaching.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Isaac went to pray in the field towards evening, and he lifted up his eyes and he saw, and, behold, camels coming.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֵּצֵ֥א יִצְחָ֛ק לָשׂ֥וּחַ בַּשָּׂדֶ֖ה לִפְנ֣וֹת עָ֑רֶב וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּ֥ה גְמַלִּ֖ים בָּאִֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Isaac went out to meditate in the field at the eventide; and he lifted up his eyes, and saw, and, behold, there were camels coming.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֵּצֵ֥א יִצְחָ֛ק לָשׂ֥וּחַ בַּשָּׂדֶ֖ה לִפְנ֣וֹת עָ֑רֶב וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּ֥ה גְמַלִּ֖ים בָּאִֽים׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Isaac était sorti dans les champs pour se livrer à la méditation, à l’approche du soir. En levant les yeux, il vit que des chameaux s’avançaient.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Isaak ging gegen Abend hinaus, um auf dem Felde zu beten. Da erhob er seine Augen und sah Kamele kommen.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Isaac went out to meditate in the field in the evening; and he lifted up his eyes, and saw there were camels coming.
الترخيص: CC BY
עברית · Tanach with Text Only
ויצא יצחק לשוח בשדה לפנות ערב וישא עיניו וירא והנה גמלים באים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֵּצֵא יִצְחָק לָשׂוּחַ בַּשָּׂדֶה לִפְנוֹת עָרֶב וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה גְמַלִּים בָּאִים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יצחק איז אַרױסגעגאַנגען זיך דורכצוגײן אין פֿעלד אַקעגן אָװנט – האָט ער אױפֿגעהױבן זײַנע אױגן און האָט אַ קוק געטאָן, ערשט קעמלען קומען אָן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da ging Jizchak hinaus zu sinnen in dem Felde zur Abendwende, da hub er seine Augen auf und sah, siehe da kommende Kamele!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Isaak eliris, por mediti sur la kampo, kiam komenciĝis vespero; kaj li levis siajn okulojn kaj vidis, ke jen venas kameloj.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Isacco uscì ad orare in campagna verso sera; ed alzati gli occhi, vide cammelli che venivano.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyszedł Ic'hak, by przechadzać się w polu pod wieczór, i podniósł oczy swoje, i spojrzał, a oto wielbłądy nadciągają.
الترخيص: Public Domain
Commentary on Genesis 24:63
Rashi
עברית
לשוח. לשון תפלה (ב"ר שם), כמו ישְׁפֹּך שִׂיחוֹ (תהלים קב, א):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Izhak went forth to pray upon the face of the field at the time of evening; and he lifted up his eyes, and saw, and, behold, the camels were approaching.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
לשוח. ללכת בין השיחים:
לפנות ערב. קרוב מביאת השמש וההפך לפנות בקר ובפרשת כי תצא אבארנו באר היטב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
ויצא יצחק לשוח בשדה, the word לשוח is basically the same as שיח השדה, “the plants that grow in the field,” (Genesis 2,5). Yitzchok went out to plant useful vegetation, trees, etc., and to check the work of his employees. While he was thus occupied he happened to espy גמלים באים, camels approaching. He came closer to see if per chance they were the camels belonging to his father which the servant Eliezer had been leading.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ויצא יצחק לשוח, he had detoured from his regular path to the field in order to pour out his heart to G’d in prayer. He did not want to be interrupted in his devotion by passing travelers whom he would have to greet. This was in spite of the fact that he had already prayed in Beer lachay Ro-i. His prayer had been answered already, in accordance with Daniel 10,12 מן היום אשר נתת את לבך להבין ולהענות...נשמעו דבריך, “for from the first day you set your mind to get understanding, practicing abstinence before your G’d, your prayer was heard and I have come because of your prayer.”
והנה גמלים באים, when he had gone out to pray, the camels were already headed in his direction. This is what Rivkah referred to when she asked about the man walking “toward us?” (verse 65) This is because when Yitzchok returned from Beer lachay Ro-i to his house he was walking from the north to the south. People coming from Charan (Aram Naharaym) headed for Avraham’s house would be traveling from the east to the west. This is why after having deviated from his route which would have taken him from north to south, and walking in an easterly direction instead, Yitzchok would be walking in the direction from which the camels were approaching, from the land known also as ארץ בני קדם the land belonging to the people of the East. He had reason to believe that Rivkah would come from that direction.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויצא יצחק, he left the town where he had spent the night. He went without knowing it, on the same route that Rivkah his wife to be was traveling on the way to meet him. He had gone out
לשוח בשדה, to walk among the bushes,
לפנות ערב, at the time when the sun turns down towards the horizon. This is the time of day when many people go for a walk among the shrubs and bushes. While he was thus walking, he raised his eyes looking further along the route he was walking on and he saw גמלים באים, and he veered off his path to walk toward them to check if this was Avraham’s servant Eliezer who was walking at the head. This is what Rivkah meant when she referred to the man who was walking לקראתנו, (verse 65). ותשא, she thought that possibly the man approaching might be Yitzchok; this is why she asked the servant, to find out if her assumption was correct.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria