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24
العالياه 3
العالياه 4
العالياه 5
And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her. And Isaac was comforted for his mother.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַֽיְהִיhâyâhto exist
- ה֗וּאhûwʼhe
- טֶרֶם֮ṭeremnon-occurrence
- כִּלָּ֣הkâlâhto end
- לְדַבֵּר֒dâbarproperly
- וְהִנֵּ֧הhinnêhlo!
- רִבְקָ֣הRibqâhRibkah
- יֹצֵ֗אתyâtsâʼto go out
- אֲשֶׁ֤רʼăsherwho
- יֻלְּדָה֙yâladto bear young
- לִבְתוּאֵ֣לBᵉthûwʼêlBethuel
- בֶּןbêna son
- מִלְכָּ֔הMilkâhMilcah
- אֵ֥שֶׁתʼishshâha woman
- נָח֖וֹרNâchôwrNochor
- אֲחִ֣יʼâcha brother (used in the widest sense of l
- אַבְרָהָ֑םʼAbrâhâmAbraham
- וְכַדָּ֖הּkada pail
- עַלʻalabove
- שִׁכְמָֽהּshᵉkemthe neck as the place of burdens
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 24:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He had not yet finished speaking, and behold Rivkah came out. She had been born to Besu’eil, the son of Milkah, the wife of Nachor, Avraham’s brother. Her pitcher was on her shoulder.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, before he had finished speaking, and, behold, Rivkah came out, who had been born to Bethuel the son of Milkah, the wife of Nachor, Abraham's brother, with her pitcher on her shoulder.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַֽיְהִי־ה֗וּא טֶ֘רֶם֮ כִּלָּ֣ה לְדַבֵּר֒ וְהִנֵּ֧ה רִבְקָ֣ה יֹצֵ֗את אֲשֶׁ֤ר יֻלְּדָה֙ לִבְתוּאֵ֣ל בֶּן־מִלְכָּ֔ה אֵ֥שֶׁת נָח֖וֹר אֲחִ֣י אַבְרָהָ֑ם וְכַדָּ֖הּ עַל־שִׁכְמָֽהּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַֽיְהִי־ה֗וּא טֶרֶם֮ כִּלָּ֣ה לְדַבֵּר֒ וְהִנֵּ֧ה רִבְקָ֣ה יֹצֵ֗את אֲשֶׁ֤ר יֻלְּדָה֙ לִבְתוּאֵ֣ל בֶּן־מִלְכָּ֔ה אֵ֥שֶׁת נָח֖וֹר אֲחִ֣י אַבְרָהָ֑ם וְכַדָּ֖הּ עַל־שִׁכְמָֽהּ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il n’avait pas encore fini de parler, que voici venir Rébecca, la fille de Bathuel, fils de Milka, épouse de Nahor, frère d’Abraham, sa cruche sur l’épaule.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Noch hatte er nicht ausgeredet, da kam Rebekka heraus, die dem Bethuel geboren worden war, dem Sohne der Milka, der Frau Nachors, des Bruders Abrahams, und ihren Krug hatte sie auf der Schulter.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And it happened, before he had finished speaking, that, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder.
الترخيص: CC BY
עברית · Tanach with Text Only
ויהי הוא טרם כלה לדבר והנה רבקה יצאת אשר ילדה לבתואל בן מלכה אשת נחור אחי אברהם וכדה על שכמה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי־הוּא טֶרֶם כִּלָּה לְדַבֵּר וְהִנֵּה רִבְקָה יֹצֵאת אֲשֶׁר יֻלְּדָה לִבְתוּאֵל בֶּן־מִלְכָּה אֵשֶׁת נָחוֹר אֲחִי אַבְרָהָם וְכַדָּהּ עַל־שִׁכְמָהּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען, אײדער נאָך ער האָט געענדיקט רעדן, ערשט רבקה קומט אַרױס – די װאָס איז געבאָרן געװאָרן בײַ בתואֵל דעם זון פֿון מִלכָּה, דער װײַב פֿון נָחור, אבֿרהמס ברודער – מיט איר קרוג אױף איר אַקסל.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da hatte er nun kaum ausgesprochen, siehe, da kommt Ribka heraus, welche dem Betuel, dem Sohne der Milka, der Frau Nachors, des Bruders Abrahams, geboren worden war, und ihren Krug hatte sie auf ihrer Schulter.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj antaŭ ol li finis paroli, jen eliras Rebeka, kiu estis naskita al Betuel, la filo de Milka, edzino de Naĥor, frato de Abraham; kaj ŝia kruĉo estis sur ŝia ŝultro.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora mentr’ egli non avea peranco terminato di parlare, ecco uscire Rebecca, nata a Bethuèl figlio di Milcà, moglie di Nahhòr fratello d’Abramo, col vase sul dosso.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stało się, że zaledwie przestał mówić, a oto Ribka wyszła, która zrodzona była Betuelowi, synowi Milki, żony Nachora, brata Abrahama, a dzban jej na ramieniu jej.
الترخيص: Public Domain
Commentary on Genesis 24:15
Targum Jonathan
English
And it was in that little hour, while he had not ceased to speak, that, behold, Rivekah came forth, who was born to Bethuel, son of Milcha, the wife of Nachor, the brother of Abraham, and her pitcher was upon her shoulder.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
WHO WAS BORN TO BETHUEL THE SON OF MILCAH THE WIFE OF NAHOR, ABRAHAM’s BROTHER. Because Nahor also had children from his concubine Reumah, they always described the lineage of Bethuel by saying that he was the son of Milcah who was the mistress of the household. And because the girl mentioned her father’s mother first, as it says, I am the daughter of Bethuel the son of Milcah — for such was customary among the girls, analogous to the verse, And she told her mother’s house — therefore Scripture mentions in the verse before us that he [Bethuel] was the son of Milcah, the wife of Nahor. But the servant later said, And she said, The daughter of Bethuel Nahor’s son, for he corrected the matter as is ethically proper. However, he did say, whom Milcah bore unto him, in order to state that Bethuel was the son of the mistress and not the concubine.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
טרם כלה, he had not yet finished. This is what Isaiah 65,24 had in mind when he said that G’d answers a prayer before it has been articulated.
אשר ילדה לבתואל בן מלכה, he was not a son of Re-umah the concubine. [if the Torah had not wanted to make this point, it could simply have written Betuel, son of Nachor.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויהי הוא, and here indeed he was gratified that the first girl whom he addressed met all the qualifications he had stipulated. Not only was she a member of Avraham’s family, but she was also physically attractive, revealed a number of character virtues immediately on acquaintance, and she was a virgin.
טרם כלה לדבר, while he was still formulating his prayer, G’d was already setting in motion the answer to his prayer as soon or even before he had articulated all of it. (compare Isaiah 65,24).
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Saadia Gaon
עברית
וכדה על שכמה, אין זה זלזול בכבודה של רבקה אלא הדגשת הבטחון והחופש (ששררו) בסביבת משפחתה. וגדול מה שנאמר בתאור רבקה ממה שנאמר באבישג, כי לגבי ההיא נאמר: והנערה יפה עד מאד, ואלו בזאת אמר: והנערה טובת מראה מאד, ומלת עד למעט.
אמר ואיש לא ידעה, אחרי שכבר אמר קודם בתולה, ללמדנו שהאשה שבא עליה איש, אף על פי שהיא עוד בתולה, דין הביאה ההיא נוהג בה, בין שהביאה מותרת ובין שהביאה אסורה.
Saadya39;s Commentary on Genesis, New York, 1984 · الترخيص: CC-BY · Full commentary on Sefaria