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Genesis 16:14

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

16

1 וְשָׂרַי֙ אֵ֣שֶׁת אַבְרָ֔ם לֹ֥א יָלְדָ֖ה ל֑וֹ וְלָ֛הּ שִׁפְחָ֥ה מִצְרִ֖ית וּשְׁמָ֥הּ הָגָֽר׃ Now Sarai Abram’s wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar.
2 וַתֹּ֨אמֶר שָׂרַ֜י אֶל־אַבְרָ֗ם הִנֵּה־נָ֞א עֲצָרַ֤נִי יְהֹוָה֙ מִלֶּ֔דֶת בֹּא־נָא֙ אֶל־שִׁפְחָתִ֔י אוּלַ֥י אִבָּנֶ֖ה מִמֶּ֑נָּה וַיִּשְׁמַ֥ע אַבְרָ֖ם לְק֥וֹל שָׂרָֽי׃ And Sarai said unto Abram: ‘Behold now, the LORD hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall be builded up through her.’ And Abram hearkened to the voice of Sarai.
3 וַתִּקַּ֞ח שָׂרַ֣י אֵֽשֶׁת־אַבְרָ֗ם אֶת־הָגָ֤ר הַמִּצְרִית֙ שִׁפְחָתָ֔הּ מִקֵּץ֙ עֶ֣שֶׂר שָׁנִ֔ים לְשֶׁ֥בֶת אַבְרָ֖ם בְּאֶ֣רֶץ כְּנָ֑עַן וַתִּתֵּ֥ן אֹתָ֛הּ לְאַבְרָ֥ם אִישָׁ֖הּ ל֥וֹ לְאִשָּֽׁה׃ And Sarai Abram’s wife took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
4 וַיָּבֹ֥א אֶל־הָגָ֖ר וַתַּ֑הַר וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וַתֵּקַ֥ל גְּבִרְתָּ֖הּ בְּעֵינֶֽיהָ׃ And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her eyes.
5 וַתֹּ֨אמֶר שָׂרַ֣י אֶל־אַבְרָם֮ חֲמָסִ֣י עָלֶ֒יךָ֒ אָנֹכִ֗י נָתַ֤תִּי שִׁפְחָתִי֙ בְּחֵיקֶ֔ךָ וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וָאֵקַ֖ל בְּעֵינֶ֑יהָ יִשְׁפֹּ֥ט יְהֹוָ֖ה בֵּינִ֥י וּבֵינֶֽיׄךָ׃ And Sarai said unto Abram: ‘My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.’
6 וַיֹּ֨אמֶר אַבְרָ֜ם אֶל־שָׂרַ֗י הִנֵּ֤ה שִׁפְחָתֵךְ֙ בְּיָדֵ֔ךְ עֲשִׂי־לָ֖הּ הַטּ֣וֹב בְּעֵינָ֑יִךְ וַתְּעַנֶּ֣הָ שָׂרַ֔י וַתִּבְרַ֖ח מִפָּנֶֽיהָ׃ But Abram said unto Sarai: ‘Behold, thy maid is in thy hand; do to her that which is good in thine eyes.’ And Sarai dealt harshly with her, and she fled from her face.
7 וַֽיִּמְצָאָ֞הּ מַלְאַ֧ךְ יְהֹוָ֛ה עַל־עֵ֥ין הַמַּ֖יִם בַּמִּדְבָּ֑ר עַל־הָעַ֖יִן בְּדֶ֥רֶךְ שֽׁוּר׃ And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8 וַיֹּאמַ֗ר הָגָ֞ר שִׁפְחַ֥ת שָׂרַ֛י אֵֽי־מִזֶּ֥ה בָ֖את וְאָ֣נָה תֵלֵ֑כִי וַתֹּ֕אמֶר מִפְּנֵי֙ שָׂרַ֣י גְּבִרְתִּ֔י אָנֹכִ֖י בֹּרַֽחַת׃ And he said: ‘Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou?’ And she said: ‘I flee from the face of my mistress Sarai.’
9 וַיֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהֹוָ֔ה שׁ֖וּבִי אֶל־גְּבִרְתֵּ֑ךְ וְהִתְעַנִּ֖י תַּ֥חַת יָדֶֽיהָ׃ And the angel of the LORD said unto her: ‘Return to thy mistress, and submit thyself under her hands.’
10 וַיֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהֹוָ֔ה הַרְבָּ֥ה אַרְבֶּ֖ה אֶת־זַרְעֵ֑ךְ וְלֹ֥א יִסָּפֵ֖ר מֵרֹֽב׃ And the angel of the LORD said unto her: ‘I will greatly multiply thy seed, that it shall not be numbered for multitude.
11 וַיֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהֹוָ֔ה הִנָּ֥ךְ הָרָ֖ה וְיֹלַ֣דְתְּ בֵּ֑ן וְקָרָ֤את שְׁמוֹ֙ יִשְׁמָעֵ֔אל כִּֽי־שָׁמַ֥ע יְהֹוָ֖ה אֶל־עׇנְיֵֽךְ׃ And the angel of the LORD said unto her: ‘Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because the LORD hath heard thy affliction.
12 וְה֤וּא יִהְיֶה֙ פֶּ֣רֶא אָדָ֔ם יָד֣וֹ בַכֹּ֔ל וְיַ֥ד כֹּ֖ל בּ֑וֹ וְעַל־פְּנֵ֥י כׇל־אֶחָ֖יו יִשְׁכֹּֽן׃ And he shall be a wild ass of a man: his hand shall be against every man, and every man’s hand against him; and he shall dwell in the face of all his brethren.’
13 וַתִּקְרָ֤א שֵׁם־יְהֹוָה֙ הַדֹּבֵ֣ר אֵלֶ֔יהָ אַתָּ֖ה אֵ֣ל רֳאִ֑י כִּ֣י אָֽמְרָ֗ה הֲגַ֥ם הֲלֹ֛ם רָאִ֖יתִי אַחֲרֵ֥י רֹאִֽי׃ And she called the name of the LORD that spoke unto her, Thou art a God of seeing; for she said: ‘Have I even here seen Him that seeth Me?’
14 עַל־כֵּן֙ קָרָ֣א לַבְּאֵ֔ר בְּאֵ֥ר לַחַ֖י רֹאִ֑י הִנֵּ֥ה בֵין־קָדֵ֖שׁ וּבֵ֥ין בָּֽרֶד׃ Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
15 וַתֵּ֧לֶד הָגָ֛ר לְאַבְרָ֖ם בֵּ֑ן וַיִּקְרָ֨א אַבְרָ֧ם שֶׁם־בְּנ֛וֹ אֲשֶׁר־יָלְדָ֥ה הָגָ֖ר יִשְׁמָעֵֽאל׃ And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael.
16 וְאַבְרָ֕ם בֶּן־שְׁמֹנִ֥ים שָׁנָ֖ה וְשֵׁ֣שׁ שָׁנִ֑ים בְּלֶֽדֶת־הָגָ֥ר אֶת־יִשְׁמָעֵ֖אל לְאַבְרָֽם׃ {ס}         And Abram was fourscore and six years old, when Hagar bore Ishmael to Abram.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. עַלʻalabove
  2. כֵּן֙kênset upright
  3. קָרָ֣אqârâʼto call out to (i.e. properly
  4. לַבְּאֵ֔רbᵉʼêra pit
  5. בְּאֵ֥רBᵉʼêr la-Chay RôʼîyBeer-Lachai-Roi
  6. לַחַ֖יBᵉʼêr la-Chay RôʼîyBeer-Lachai-Roi
  7. רֹאִ֑יBᵉʼêr la-Chay RôʼîyBeer-Lachai-Roi
  8. הִנֵּ֥הhinnêhlo!
  9. בֵיןbêynbetween (repeated before each noun
  10. קָדֵ֖שׁQâdêshKadesh
  11. וּבֵ֥יןbêynbetween (repeated before each noun
  12. בָּֽרֶדBeredBered

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 16:14 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Therefore the well was called: Be’er Lachai Ro’i [the well at which a living angel appeared]; it is between Kadeish [Rekem] and Bared [Chagar].

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

She, therefore, called the well "the well of the appearance of the living (angel)." It is between Kadesh and Bared.

الترخيص: CC BY

עברית · Miqra according to the Masorah

עַל־כֵּן֙ קָרָ֣א לַבְּאֵ֔ר בְּאֵ֥ר לַחַ֖י רֹאִ֑י הִנֵּ֥ה בֵין־קָדֵ֖שׁ וּבֵ֥ין בָּֽרֶד׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

עַל־כֵּן֙ קָרָ֣א לַבְּאֵ֔ר בְּאֵ֥ר לַחַ֖י רֹאִ֑י הִנֵּ֥ה בֵין־קָדֵ֖שׁ וּבֵ֥ין בָּֽרֶד׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

C’est pourquoi on appela cette source "la source du Vivant-qui-me-voit"; elle se trouve entre Cadès et Béred.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Darum nennt man den Brunnen: Brunnen Lachai Rol. Er liegt zwischen Kadesch und Bared.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

So, the well was called Beer-lahai-roi; it is between Kadesh and Bered.

الترخيص: CC BY

עברית · Tanach with Text Only

על כן קרא לבאר באר לחי ראי הנה בין קדש ובין ברד

الترخيص: Public Domain

עברית · Tanach with Nikkud

עַל־כֵּן קָרָא לַבְּאֵר בְּאֵר לַחַי רֹאִי הִנֵּה בֵין־קָדֵשׁ וּבֵין בָּרֶד׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דרום האָט מען גערופֿן דעם ברונעם באֵר-לַחַי-רואי; ער איז צװישן קָדֵש און צװישן ברֶד.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Darum nannte er den Brunnen: Brunnen dem Lebendigen mich Schauenden; er ist der zwischen Kadesch und Bared.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Tial oni nomis tiun puton puto de la Vivanto-Vidanto; ĝi estas inter Kadeŝ kaj Bered.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Quindi è ch’il pozzo fu chiamato Pozzo dell’Immortale provvido. Esso è tra Cadèsh e Bèred.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Przeto nazwano krynicę tę, krynicą Lachajroi. Oto ona między Kadesz a Bared! 

الترخيص: Public Domain

Commentary on Genesis 16:14

Rashi

עברית

באר לחי רואי. כתרגומו בירא דמלאך קימא איתחזי עלה:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Wherefore she called the well, The Well at which the Living and Eternal One was revealed; and, behold, it is situate between Rekam and Chalutsa.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

באר לחי. לאשר יהיה חי לשנה האחרת כטעם כה לחי. כי בכל שנה היו חוגגים הישמעאלים אל הבאר הזאת גם היום יקרא באר זמום:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

על כן קרא לבאר, this is why anyone who encounters the well where the angel had appeared to Hagar at the time the "באר לחי רואי" . Seeing that an angel lives eternally, the word לחי "to the living one," is an apt description for such a creature. The fountain mentioned in this verse is the same as the one that had been described previously in verse 7.

הנה בין קדש ובין ברד, The Torah gives an indication of where this fountain can be seen, so that when a person encounters it he will acknowledge G'd's greatness in revealing Himself by dispatching an angel even to the errant maid-servant of Sarai. The matter is all the more remarkable seeing that Hagar was not in the act of performing a mission on G'd's behalf at the time. Bared is the same as the previously mentioned Shur. The location had been known by two names. This is why the Torah mentioned both of these names. Ths is also why Onkelos translates both Shur and Bared as חגרא.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria