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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְשָׂרַי֙SâraySarai
- אֵ֣שֶׁתʼishshâha woman
- אַבְרָ֔םʼAbrâmAbram
- לֹ֥אlôʼnot
- יָלְדָ֖הyâladto bear young
- ל֑וֹ
- וְלָ֛הּ
- שִׁפְחָ֥הshiphchâha female slave
- מִצְרִ֖יתMitsrîya Mitsrite
- וּשְׁמָ֥הּshêman appellation
- הָגָֽרHâgârHagar
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 16:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Avram’s wife Sarai had not borne him children. She had an Egyptian handmaid whose name was Hagar.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Sarai the wife of Avram had not borne (children) unto him. And she had an Egyptian handmaid [the daughter of Pharaoh], whose name was Hagar.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְשָׂרַי֙ אֵ֣שֶׁת אַבְרָ֔ם לֹ֥א יָלְדָ֖ה ל֑וֹ וְלָ֛הּ שִׁפְחָ֥ה מִצְרִ֖ית וּשְׁמָ֥הּ הָגָֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now Sarai Abram’s wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְשָׂרַי֙ אֵ֣שֶׁת אַבְרָ֔ם לֹ֥א יָלְדָ֖ה ל֑וֹ וְלָ֛הּ שִׁפְחָ֥ה מִצְרִ֖ית וּשְׁמָ֥הּ הָגָֽר׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Saraï, épouse d’Abram, ne lui avait pas donné d’enfant. Elle avait une esclave égyptienne nommée Agar.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Sarai, Abrams Frau, hatte ihm keine Kinder geboren. Sie hatte aber eine ägyptische Magd, namens Hagar.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Now Sarai, Abram’s wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar.
الترخيص: CC BY
עברית · Tanach with Text Only
ושרי אשת אברם לא ילדה לו ולה שפחה מצרית ושמה הגר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְשָׂרַי אֵשֶׁת אַבְרָם לֹא יָלְדָה לוֹ וְלָהּ שִׁפְחָה מִצְרִית וּשְׁמָהּ הָגָר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און שָׂרַי, אבֿרמס װײַב, האָט אים ניט געבאָרן קײן קינדער; און זי האָט געהאַט אַ מִצרישע דינסט װאָס איר נאָמען איז געװען הָגָר.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und Sarai, Abrams Frau, hatte ihm nicht geboren; sie hatte aber eine mizrische Magd, die Hagar hieß.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Saraj, la edzino de Abram, ne naskis al li; sed ŝi havis sklavinon, Egiptinon, kies nomo estis Hagar.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Sarai moglie d’Abramo non gli avea figliato; aveva però una schiava egizia, di nome Hagar.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A Saraj, żona Abrama, nie rodziła mu; miała zaś służebnicę Micrejską, imieniem Hagar.
الترخيص: Public Domain
Commentary on Genesis 16:1
Rashi
עברית
שפחה מצרית. בת פרעה היתה, כשראה נסים שנעשו לשרה, אמר, מוטב שתהא בתי שפחה בבית זה, ולא גבירה בבית אחר (ב"ר):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But Sara, the wife of Abram, had not borne to him. But he had a handmaid, a Mizreitha, and her name was Hagar, a daughter of Pharoh, whom he gave to him as a handmaid at the time that he received her, being struck by the Word from before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
ושרי אשת אברם לא ילדה לו, as mentioned already in Genesis 11,30 ותהי שרי עקרה , "Sarai was barren." Now when Sarai realized that her husband was already 85 years old, and she still had not been able to bear a child for him, while she herself had already reached the age of 75, she thought that she had no longer any hope of conceiving herself. She therefore reasoned to herself, that seeing G'd had promised Avram that he would have children of his own who would inherit the land of Canaan, G'd must have referred to his siring children from another woman. She reasoned further that it would be in her own best interest that any children born to her husband should be born by a woman under her control so that she would experience the joy of motherhood at least vicariously.
ולה שפחה מצרית, had Hagar been of Canaanite origin, Avram would not have agreed to sleep with her. Her name is mentioned out of respect for Avram, [whose sleeping with an anonymous woman would have place him in a bad light. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria