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14
العالياه 4
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֵּצֵ֨אyâtsâʼto go out
- מֶֽלֶךְmeleka king
- סְדֹ֜םÇᵉdômSedom
- וּמֶ֣לֶךְmeleka king
- עֲמֹרָ֗הʻĂmôrâhAmorah
- וּמֶ֤לֶךְmeleka king
- אַדְמָה֙ʼAdmâhAdmah
- וּמֶ֣לֶךְmeleka king
- צבייםTsᵉbôʼîymTseboim or Tsebijim
- צְבוֹיִ֔םTsᵉbôʼîymTseboim or Tsebijim
- וּמֶ֥לֶךְmeleka king
- בֶּ֖לַעBelaʻBela
- הִואhûwʼhe
- צֹ֑עַרTsôʻarTsoar
- וַיַּֽעַרְכ֤וּʻârakto set in a row
- אִתָּם֙ʼêthnearness
- מִלְחָמָ֔הmilchâmâha battle
- בְּעֵ֖מֶקʻêmeqa vale
- הַשִּׂדִּֽיםSiddîymSiddim
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 14:8 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The king of Sedom set out, along with the king of Amorah, the king of Admah, the king of Tzevoyim, and the king of Bela, which is Zoar, and engaged them in battle in the Valley of Siddim [in the plain of the fields].
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And there went out the king of Sodom and the king of Amorah and the king of Admah and the king of Tzvoyim and the king of Bela, which is Tzoar, and they waged war against them in the valley of Siddim.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֵּצֵ֨א מֶֽלֶךְ־סְדֹ֜ם וּמֶ֣לֶךְ עֲמֹרָ֗ה וּמֶ֤לֶךְ אַדְמָה֙ וּמֶ֣לֶךְ (צביים) [צְבוֹיִ֔ם] וּמֶ֥לֶךְ בֶּ֖לַע הִוא־צֹ֑עַר וַיַּֽעַרְכ֤וּ אִתָּם֙ מִלְחָמָ֔ה בְּעֵ֖מֶק הַשִּׂדִּֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela—the same is Zoar; and they set the battle in array against them in the vale of Siddim;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֵּצֵ֨א מֶֽלֶךְ־סְדֹ֜ם וּמֶ֣לֶךְ עֲמֹרָ֗ה וּמֶ֤לֶךְ אַדְמָה֙ וּמֶ֣לֶךְ צביים [צְבוֹיִ֔ם] וּמֶ֥לֶךְ בֶּ֖לַע הִוא־צֹ֑עַר וַיַּֽעַרְכ֤וּ אִתָּם֙ מִלְחָמָ֔ה בְּעֵ֖מֶק הַשִּׂדִּֽים׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Alors s’avancèrent le roi de Sodome, le roi de Gommorrhe, celui d’Adma, celui de Ceboim et celui de Béla ou Coar, ils se rangèrent contre eux en bataille dans la vallée des Siddim:
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da zogen die Könige von Sodom, Gomorrha, Admah, Zebojim und von Bela, dem heutigen Zoar, aus, und ordneten sich im Thale Siddim zur Schlacht gegen sie,
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And there the king of Sodom went out, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela - which is Zoar; and they met in battle against them in the valley of Siddim;
الترخيص: CC BY
עברית · Tanach with Text Only
ויצא מלך סדם ומלך עמרה ומלך אדמה ומלך צביים [צבוים] ומלך בלע הוא צער ויערכו אתם מלחמה בעמק השדים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֵּצֵא מֶלֶךְ־סְדֹם וּמֶלֶךְ עֲמֹרָה וּמֶלֶךְ אַדְמָה וּמֶלֶךְ צביים [צְבוֹיִם] וּמֶלֶךְ בֶּלַע הִוא־צֹעַר וַיַּעַרְכוּ אִתָּם מִלְחָמָה בְּעֵמֶק הַשִּׂדִּים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז אַרױסגעגאַנגען דער מלך פֿון סדום, און דער מלך פֿון עַמורָה, און דער מלך פֿון אַדמָה, און דער מלך פֿון צבױִם, און דער מלך פֿון בלַע, דאָס איז צועַר, און זײ האָבן אָנגעריכט אַ מלחמה מיט זײ אין טאָל שִׂדים –
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da zog der König von Sedom, der König von Amora, der König von Adma, der König von Zebosim und der König von Bela, d.i. Zoar hinaus und fingen mit ihnen Krieg an im Tale der Äcker,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj eliris la reĝo de Sodom kaj la reĝo de Gomora kaj la reĝo de Adma kaj la reĝo de Ceboim, kaj la reĝo de Bela, kiu estas Coar, kaj komencis batalon kontraŭ ili en la valo Sidim,
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il re di Sodoma, il re di Gomorra, il re di Admà, il re di Sevoìm, e il re di Bela, oggidì Sòar, uscirono, e schierarono contro di essi battaglia nella valle di Siddim,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyszedł król Sedomu, i król Amory, i król Admy, i król Cebojimu, i król Bela, czyli Coaru, i uszykowali się do boju z nimi w dolinie Syddym.
الترخيص: Public Domain
Commentary on Genesis 14:8
Targum Jonathan
English
And the king of Sedom, and the king of Amorah, and the kind of Admah, and the king of Zeboim, and the king of the city which consumed its inhabitants, which is Zoar, went forth, and set the array of battle against them in the valley of the gardens;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
ויצא מלך סדום...ויערכו אתם מלחמה. The five kings that went out from their cities and prepared plans for a battle were confident that they would win, and they may have thought that others might join them. Their rebellion had been inspired by the hope that other kingdoms that were similarly subservient to Kedorleomer would make common cause with them. They believed that they would enjoy a numerical advantage, seeing the opposing kings were only four in number. If the four kings proved victorious over greater numbers than themselves, this was due to G’d wanting that Avram acquire the reputation of being a mighty warrior, if need be. This is part of the way in which G’d fulfilled His promise to Avram “I will make your name great.” (12,2) It was also designed to demonstrate to the people at large Avram’s righteousness and his abiding trust in the Lord, without whose help such a victory by 318 men over the mightiest armies of that period had been inconceivable. Concerning Avram and men of his ilk, Solomon wrote in Proverbs 29,25: “ובוטח בה' ישגב, he who trusts in the Lord will be safeguarded.” In order to underscore the point still further, the Torah describes the victory of Kedorleomer as the “victory of four kings versus five.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria