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Genesis 14:22

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

14

العالياه 4

1 וַיְהִ֗י בִּימֵי֙ אַמְרָפֶ֣ל מֶֽלֶךְ־שִׁנְעָ֔ר אַרְי֖וֹךְ מֶ֣לֶךְ אֶלָּסָ֑ר כְּדׇרְלָעֹ֙מֶר֙ מֶ֣לֶךְ עֵילָ֔ם וְתִדְעָ֖ל מֶ֥לֶךְ גּוֹיִֽם׃ And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
2 עָשׂ֣וּ מִלְחָמָ֗ה אֶת־בֶּ֙רַע֙ מֶ֣לֶךְ סְדֹ֔ם וְאֶת־בִּרְשַׁ֖ע מֶ֣לֶךְ עֲמֹרָ֑ה שִׁנְאָ֣ב ׀ מֶ֣לֶךְ אַדְמָ֗ה וְשֶׁמְאֵ֙בֶר֙ מֶ֣לֶךְ (צביים) [צְבוֹיִ֔ם] וּמֶ֥לֶךְ בֶּ֖לַע הִיא־צֹֽעַר׃ that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela—the same is Zoar.
3 כׇּל־אֵ֙לֶּה֙ חָֽבְר֔וּ אֶל־עֵ֖מֶק הַשִּׂדִּ֑ים ה֖וּא יָ֥ם הַמֶּֽלַח׃ All these came as allies unto the vale of Siddim—the same is the Salt Sea.
4 שְׁתֵּ֤ים עֶשְׂרֵה֙ שָׁנָ֔ה עָבְד֖וּ אֶת־כְּדׇרְלָעֹ֑מֶר וּשְׁלֹשׁ־עֶשְׂרֵ֥ה שָׁנָ֖ה מָרָֽדוּ׃ Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5 וּבְאַרְבַּע֩ עֶשְׂרֵ֨ה שָׁנָ֜ה בָּ֣א כְדׇרְלָעֹ֗מֶר וְהַמְּלָכִים֙ אֲשֶׁ֣ר אִתּ֔וֹ וַיַּכּ֤וּ אֶת־רְפָאִים֙ בְּעַשְׁתְּרֹ֣ת קַרְנַ֔יִם וְאֶת־הַזּוּזִ֖ים בְּהָ֑ם וְאֵת֙ הָֽאֵימִ֔ים בְּשָׁוֵ֖ה קִרְיָתָֽיִם׃ And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
6 וְאֶת־הַחֹרִ֖י בְּהַרְרָ֣ם שֵׂעִ֑יר עַ֚ד אֵ֣יל פָּארָ֔ן אֲשֶׁ֖ר עַל־הַמִּדְבָּֽר׃ and the Horites in their mount Seir, unto El-paran, which is by the wilderness.
7 וַ֠יָּשֻׁ֠בוּ וַיָּבֹ֜אוּ אֶל־עֵ֤ין מִשְׁפָּט֙ הִ֣וא קָדֵ֔שׁ וַיַּכּ֕וּ אֶֽת־כׇּל־שְׂדֵ֖ה הָעֲמָלֵקִ֑י וְגַם֙ אֶת־הָ֣אֱמֹרִ֔י הַיֹּשֵׁ֖ב בְּחַֽצְצֹ֥ן תָּמָֽר׃ And they turned back, and came to En-mishpat—the same is Kadesh—and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
8 וַיֵּצֵ֨א מֶֽלֶךְ־סְדֹ֜ם וּמֶ֣לֶךְ עֲמֹרָ֗ה וּמֶ֤לֶךְ אַדְמָה֙ וּמֶ֣לֶךְ (צביים) [צְבוֹיִ֔ם] וּמֶ֥לֶךְ בֶּ֖לַע הִוא־צֹ֑עַר וַיַּֽעַרְכ֤וּ אִתָּם֙ מִלְחָמָ֔ה בְּעֵ֖מֶק הַשִּׂדִּֽים׃ And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela—the same is Zoar; and they set the battle in array against them in the vale of Siddim;
9 אֵ֣ת כְּדׇרְלָעֹ֜מֶר מֶ֣לֶךְ עֵילָ֗ם וְתִדְעָל֙ מֶ֣לֶךְ גּוֹיִ֔ם וְאַמְרָפֶל֙ מֶ֣לֶךְ שִׁנְעָ֔ר וְאַרְי֖וֹךְ מֶ֣לֶךְ אֶלָּסָ֑ר אַרְבָּעָ֥ה מְלָכִ֖ים אֶת־הַחֲמִשָּֽׁה׃ against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
10 וְעֵ֣מֶק הַשִּׂדִּ֗ים בֶּֽאֱרֹ֤ת בֶּאֱרֹת֙ חֵמָ֔ר וַיָּנֻ֛סוּ מֶֽלֶךְ־סְדֹ֥ם וַעֲמֹרָ֖ה וַיִּפְּלוּ־שָׁ֑מָּה וְהַנִּשְׁאָרִ֖ים הֶ֥רָה נָּֽסוּ׃ Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
11 וַ֠יִּקְח֠וּ אֶת־כׇּל־רְכֻ֨שׁ סְדֹ֧ם וַעֲמֹרָ֛ה וְאֶת־כׇּל־אׇכְלָ֖ם וַיֵּלֵֽכוּ׃ And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
12 וַיִּקְח֨וּ אֶת־ל֧וֹט וְאֶת־רְכֻשׁ֛וֹ בֶּן־אֲחִ֥י אַבְרָ֖ם וַיֵּלֵ֑כוּ וְה֥וּא יֹשֵׁ֖ב בִּסְדֹֽם׃ And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
13 וַיָּבֹא֙ הַפָּלִ֔יט וַיַּגֵּ֖ד לְאַבְרָ֣ם הָעִבְרִ֑י וְהוּא֩ שֹׁכֵ֨ן בְּאֵֽלֹנֵ֜י מַמְרֵ֣א הָאֱמֹרִ֗י אֲחִ֤י אֶשְׁכֹּל֙ וַאֲחִ֣י עָנֵ֔ר וְהֵ֖ם בַּעֲלֵ֥י בְרִית־אַבְרָֽם׃ And there came one that had escaped, and told Abram the Hebrew—now he dwelt by the terebinths of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram.
14 וַיִּשְׁמַ֣ע אַבְרָ֔ם כִּ֥י נִשְׁבָּ֖ה אָחִ֑יו וַיָּ֨רֶק אֶת־חֲנִיכָ֜יו יְלִידֵ֣י בֵית֗וֹ שְׁמֹנָ֤ה עָשָׂר֙ וּשְׁלֹ֣שׁ מֵא֔וֹת וַיִּרְדֹּ֖ף עַד־דָּֽן׃ And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
15 וַיֵּחָלֵ֨ק עֲלֵיהֶ֧ם ׀ לַ֛יְלָה ה֥וּא וַעֲבָדָ֖יו וַיַּכֵּ֑ם וַֽיִּרְדְּפֵם֙ עַד־חוֹבָ֔ה אֲשֶׁ֥ר מִשְּׂמֹ֖אל לְדַמָּֽשֶׂק׃ And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
16 וַיָּ֕שֶׁב אֵ֖ת כׇּל־הָרְכֻ֑שׁ וְגַם֩ אֶת־ל֨וֹט אָחִ֤יו וּרְכֻשׁוֹ֙ הֵשִׁ֔יב וְגַ֥ם אֶת־הַנָּשִׁ֖ים וְאֶת־הָעָֽם׃ And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
17 וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדׇרְלָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃ And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh—the same is the King’s Vale.
18 וּמַלְכִּי־צֶ֙דֶק֙ מֶ֣לֶךְ שָׁלֵ֔ם הוֹצִ֖יא לֶ֣חֶם וָיָ֑יִן וְה֥וּא כֹהֵ֖ן לְאֵ֥ל עֶלְיֽוֹן׃ And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High.
19 וַֽיְבָרְכֵ֖הוּ וַיֹּאמַ֑ר בָּר֤וּךְ אַבְרָם֙ לְאֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ׃ And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;
20 וּבָרוּךְ֙ אֵ֣ל עֶלְי֔וֹן אֲשֶׁר־מִגֵּ֥ן צָרֶ֖יךָ בְּיָדֶ֑ךָ וַיִּתֶּן־ל֥וֹ מַעֲשֵׂ֖ר מִכֹּֽל׃ and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all.

العالياه 5

21 וַיֹּ֥אמֶר מֶֽלֶךְ־סְדֹ֖ם אֶל־אַבְרָ֑ם תֶּן־לִ֣י הַנֶּ֔פֶשׁ וְהָרְכֻ֖שׁ קַֽח־לָֽךְ׃ And the king of Sodom said unto Abram: ‘Give me the persons, and take the goods to thyself.’
22 וַיֹּ֥אמֶר אַבְרָ֖ם אֶל־מֶ֣לֶךְ סְדֹ֑ם הֲרִמֹ֨תִי יָדִ֤י אֶל־יְהֹוָה֙ אֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ׃ And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,
23 אִם־מִחוּט֙ וְעַ֣ד שְׂרֽוֹךְ־נַ֔עַל וְאִם־אֶקַּ֖ח מִכׇּל־אֲשֶׁר־לָ֑ךְ וְלֹ֣א תֹאמַ֔ר אֲנִ֖י הֶעֱשַׁ֥רְתִּי אֶת־אַבְרָֽם׃ that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say: I have made Abram rich;
24 בִּלְעָדַ֗י רַ֚ק אֲשֶׁ֣ר אָֽכְל֣וּ הַנְּעָרִ֔ים וְחֵ֙לֶק֙ הָֽאֲנָשִׁ֔ים אֲשֶׁ֥ר הָלְכ֖וּ אִתִּ֑י עָנֵר֙ אֶשְׁכֹּ֣ל וּמַמְרֵ֔א הֵ֖ם יִקְח֥וּ חֶלְקָֽם׃ {ס}         save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre, let them take their portion.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֹּ֥אמֶרʼâmarto say
  2. אַבְרָ֖םʼAbrâmAbram
  3. אֶלʼêlnear
  4. מֶ֣לֶךְmeleka king
  5. סְדֹ֑םÇᵉdômSedom
  6. הֲרִימֹ֨תִיrûwmto be high actively
  7. יָדִ֤יyâda hand (the open one (indicating power
  8. אֶלʼêlnear
  9. יְהוָה֙YᵉhôvâhJehovah
  10. אֵ֣לʼêlstrength
  11. עֶלְי֔וֹןʻelyôwnan elevation
  12. קֹנֵ֖הqânâhto erect
  13. שָׁמַ֥יִםshâmayimthe sky (as aloft
  14. וָאָֽרֶץʼeretsthe earth

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 14:22 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Avram said to the King of Sedom: I have lifted my hand [in prayer] to [before] Adonoy [before] the Most High Almighty, Possessor of heaven and earth.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And Avram said to the king of Sodom: I lift my hand [in oath] to the L-rd, G-d on High, Possessor of heaven and earth,

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיֹּ֥אמֶר אַבְרָ֖ם אֶל־מֶ֣לֶךְ סְדֹ֑ם הֲרִמֹ֨תִי יָדִ֤י אֶל־יְהֹוָה֙ אֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֹּ֥אמֶר אַבְרָ֖ם אֶל־מֶ֣לֶךְ סְדֹ֑ם הֲרִימֹ֨תִי יָדִ֤י אֶל־יְהוָה֙ אֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Abram répondit au roi de Sodome: "Je lève la main devant l’Éternel, qui est le Dieu suprême, auteur des cieux et de la terre;

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Da sprach Abram zum Könige von Sodom: Ich habe meine Hand zum Ewigen empor gehoben, dem höchsten Gott, dem Schöpfer des Himmels und der Erde:

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And Abram said to the king of Sodom: ‘I have lifted up my hand to the LORD, God Most High, Maker of heaven and earth,

الترخيص: CC BY

עברית · Tanach with Text Only

ויאמר אברם אל מלך סדם הרימתי ידי אל יהוה אל עליון קנה שמים וארץ

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָט אבֿרם געזאָגט צו דעם מלך פֿון סדום: איך הײב אױף מײַן האַנט צו יהוה דעם העכסטן גאָט, דעם באַשעפֿער פֿון הימל און ערד,

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Abram aber sprach zum König von Sedom: Ich habe meine Hand hinangehoben zu Gott dem höchsten Gott, dem Eigner des Himmels und der Erde,

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Abram diris al la reĝo de Sodom: Mi levas mian manon al la Eternulo, Dio Plejsupra, la Kreinto de la ĉielo kaj la tero,

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Abramo disse al re di Sodoma: Io alzo la mano [in giuramento] verso il Signore, Iddio altissimo, padrone del cielo e della terra;

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I rzekł Abram do króla Sedomu: "Podnoszę rękę moję do Wiekuistego, Boga Najwyższego, dzierżącego niebo i ziemię, 

الترخيص: Public Domain

Commentary on Genesis 14:22

Rashi

עברית

הרמתי ידי. לשון שבועה (ב"ר), מרים אני את ידי לאל עליון, וכן בִּי נִשְׁבַּעְתִּי (בראשית כב, טז), נשבע אני, וכן נָתַתִּי כֶּסֶף הַשָּׂדֶה קַח מִמֶּנִּי (שם כג, יג), נותן אני לך כסף השדה וקחהו ממני:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And Abram said to the king of Sedom, I have uplifted my hands in an oath before the Lord God the Most High, who for the just possesseth his possession of the heavens and the earth,

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

הרימותי ידי. שבועה כמו כי אשא אל שמים ידי:

וטעם אל עליון. כי הנה נשבעתי בשם שברכני זה הכהן:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

I HAVE LIFTED UP MINE HAND TO THE ETERNAL. This is an expression signifying an oath: “I lift up my hand to G-d Most High.”, the sense is that of the present tense: “I lift up my hand.” Similarly, the verse, By myself have I sworn, means “By Myself do I swear.” Thus the language of Rashi.
I have found a similar text in the Sifre: 33. “We find in the case of all the righteous that they bring their inclination under oath in order not to do evil. In the case of Abraham, he says, I have lifted up mine hand to the Eternal.” It is thus similar to the verse, And he lifted up his right hand and his left hand unto heaven, and swore by Him that liveth forever.
But Onkelos said, “I have lifted my hand in prayer before the Eternal.” The intent of Abraham’s words according to Onkelos is: “I have prayed to G-d, with my hands spread forth toward heaven, if I take anything that is thine.” That is to say, “G-d do so to me, and more also,, 2:23. if I take, etc.”
The correct interpretation appears to me to be that Abraham said, “I have lifted my hand to G-d to make those things Sacred and Devoted to Him, were I to take from that which is thine.” Declaring things to be sacred to Him is called in Hebrew “lifting of a hand,” just as in the verses: Every one that did lift up a heave offering of silver and copper; and every man that offered a wave offering of gold unto the Eternal., Verse 22. This Abraham said because having given a tenth of it to the priest, he declared that whatever he takes from the king of Sodom would be a heave offering to G-d, from which he would derive no benefit.
In Bereshith Rabbah it is similarly said, “Abraham made it a heave offering, even as it is said, And ye shall heave a heave offering of it for the Eternal.”

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

עברית

הרימותי ידי, הנני מרים, וכן נתתי כסף השדה, עם הרמת יד הוא השבועה, וכן וירם ימינו ושמאלו אל השמים וישבע (דניאל י"ב ז') ופעם לא יזכר השבועה אלא הרמת יד לבד, כמו אשר נשאתי את ידי (שמות ו' ח'):

Presburg : A. Schmid, 1842 · الترخيص: Public Domain · Full commentary on Sefaria