لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
33
But if the watchman see the sword come, and blow not the horn, and the people be not warned, and the sword do come, and take any person from among them, he is taken away in his iniquity, but his blood will I require at the watchman’s hand.
Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.
Say unto them: As I live, saith the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Yet ye say: The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.’
Now the hand of the LORD had been upon me in the evening, before he that was escaped came; and He had opened my mouth against his coming to me in the morning; and my mouth was opened, and I was no more dumb.
Then shall they know that I am the LORD, when I have made the land most desolate, because of all their abominations which they have committed.
when this cometh to pass—behold, it cometh—then shall they know that a prophet hath been among them.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בֶּןbêna son
- אָדָ֗םʼâdâmruddy i.e. a human being (an individual
- יֹ֠שְׁבֵיyâshabto sit down (specifically as judge. in a
- הֶחֳרָב֨וֹתchorbâhdrought
- הָאֵ֜לֶּהʼêl-lehthese or those
- עַלʻalabove
- אַדְמַ֤תʼădâmâhsoil
- יִשְׂרָאֵל֙YisrâʼêlJisrael
- אֹמְרִ֣יםʼâmarto say
- לֵאמֹ֔רʼâmarto say
- אֶחָד֙ʼechâdunited
- הָיָ֣הhâyâhto exist
- אַבְרָהָ֔םʼAbrâhâmAbraham
- וַיִּירַ֖שׁyârashto occupy (by driving out previous tenan
- אֶתʼêthself (but generally used to point out mo
- הָאָ֑רֶץʼeretsthe earth
- וַאֲנַ֣חְנוּʼănachnûwwe
- רַבִּ֔יםrababundant
- לָ֛נוּ
- נִתְּנָ֥הnâthanto give
- הָאָ֖רֶץʼeretsthe earth
- לְמוֹרָשָֽׁהmôwrâshâha possession
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ezekiel 33:24 in every translation
עברית · Miqra according to the Masorah
בֶּן־אָדָ֗ם יֹ֠שְׁבֵ֠י הֶחֳרָב֨וֹת הָאֵ֜לֶּה עַל־אַדְמַ֤ת יִשְׂרָאֵל֙ אֹמְרִ֣ים לֵאמֹ֔ר אֶחָד֙ הָיָ֣ה אַבְרָהָ֔ם וַיִּירַ֖שׁ אֶת־הָאָ֑רֶץ וַאֲנַ֣חְנוּ רַבִּ֔ים לָ֛נוּ נִתְּנָ֥ה הָאָ֖רֶץ לְמוֹרָשָֽׁה׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
’Son of man, they that inhabit those waste places in the land of Israel speak, saying: Abraham was one, and he inherited the land; but we are many; the land is given us for inheritance.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בֶּן־אָדָ֗ם יֹ֠שְׁבֵי הֶחֳרָב֨וֹת הָאֵ֜לֶּה עַל־אַדְמַ֤ת יִשְׂרָאֵל֙ אֹמְרִ֣ים לֵאמֹ֔ר אֶחָד֙ הָיָ֣ה אַבְרָהָ֔ם וַיִּירַ֖שׁ אֶת־הָאָ֑רֶץ וַאֲנַ֣חְנוּ רַבִּ֔ים לָ֛נוּ נִתְּנָ֥ה הָאָ֖רֶץ לְמוֹרָשָֽׁה׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
בן אדם ישבי החרבות האלה על אדמת ישראל אמרים לאמר אחד היה אברהם ויירש את הארץ ואנחנו רבים לנו נתנה הארץ למורשה
الترخيص: Public Domain
עברית · Tanach with Nikkud
בֶּן־אָדָם יֹשְׁבֵי הֶחֳרָבוֹת הָאֵלֶּה עַל־אַדְמַת יִשְׂרָאֵל אֹמְרִים לֵאמֹר אֶחָד הָיָה אַבְרָהָם וַיִּירַשׁ אֶת־הָאָרֶץ וַאֲנַחְנוּ רַבִּים לָנוּ נִתְּנָה הָאָרֶץ לְמוֹרָשָׁה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
"Fils de l’homme, les habitants de ces ruines sur le sol d’Israël disent: Abraham était un [homme] isolé, et il a obtenu la possession du pays; nous sommes nombreux: c’est à nous que le pays a été donné en propriété.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Synu człowieczy! Mieszkańcy onych zwalisk na ziemi israelskiej prawią w ten sposób: Sam jeden był Abraham, gdy posiadł tę ziemię, nas wszakże jest wielu; nam musi ta ziemia być oddana w posiadanie.
الترخيص: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
Menschheitsohn, die Bewohner dieser Trümmerstätten auf Israels Boden sprechen: ein einziger war Awrohom, und er nahm das Land in Besitz — da sind wir zahlreich: uns ist das Land zum Erbbesitz gegeben!
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
מענטשנקינד, די װאָס זיצן אין די דאָזיקע חורבֿותאױף דער ערד פֿון ישׂראל, זאָגן, אַזױ צו זאָגן:אײנער איז געװען אבֿרהם, און ער האָט געאַרבט דאָס לאַנד, און מיר זײַנען פֿיל, איז אונדז דאָס לאַנד אװדאי געגעבן געװאָרן פֿאַר אַ ירושה.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ho filo de homo! la loĝantoj de tiuj dezertaj lokoj sur la tero de Izrael parolas tiele: Abraham estis unu sola homo, kaj ricevis herede la landon; sed ni estas multo, des pli apartenas al ni la lando kiel heredaĵo.
الترخيص: Public Domain
Commentary on Ezekiel 33:24
Rashi
English
Abraham was one This is one of four things that Rabbi Akiva interpreted [in one way] and which his disciple, Rabbi Shimon ben Yochai, did not interpret as he did. Rabbi Shimon interpreted it in this manner: Abraham, who was commanded with only one commandment [namely circumcision], inherited the land. We, then, who have been commanded with many commandments, should surely have the land given to us for an inheritance (Tosefta Sotah 6:7). This is what the prophet answers them.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
בַּר אָדָם יָתְבֵי חוּרְבָתָא הָאִילֵן עַל אַרְעָא דְיִשְׂרָאֵל אָמְרִין לְמֵימָר חַד הֲוָה אַבְרָהָם בְּעַלְמָא וִירֵית יַת אַרְעָא וַאֲנַחְנָא סַגִיאִין לָנָא יְהִיבָא אַרְעָא לְמֵירְתָהּ:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria