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Ezekiel 21:20

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

21

1 וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃ And the word of the LORD came unto me, saying:
2 בֶּן־אָדָ֗ם שִׂ֤ים פָּנֶ֙יךָ֙ דֶּ֣רֶךְ תֵּימָ֔נָה וְהַטֵּ֖ף אֶל־דָּר֑וֹם וְהִנָּבֵ֛א אֶל־יַ֥עַר הַשָּׂדֶ֖ה נֶֽגֶב׃ ’Son of man, set thy face toward the South, and preach toward the South, and prophesy against the forest of the field in the South;
3 וְאָֽמַרְתָּ֙ לְיַ֣עַר הַנֶּ֔גֶב שְׁמַ֖ע דְּבַר־יְהֹוָ֑ה כֹּה־אָמַ֣ר אֲדֹנָ֣י יֱהֹוִ֡ה הִנְנִ֣י מַֽצִּית־בְּךָ֣ ׀ אֵ֡שׁ וְאָכְלָ֣ה בְךָ֣ כׇל־עֵֽץ־לַח֩ וְכׇל־עֵ֨ץ יָבֵ֤שׁ לֹֽא־תִכְבֶּה֙ לַהֶ֣בֶת שַׁלְהֶ֔בֶת וְנִצְרְבוּ־בָ֥הּ כׇּל־פָּנִ֖ים מִנֶּ֥גֶב צָפֽוֹנָה׃ and say to the forest of the South: Hear the word of the LORD: Thus saith the Lord GOD: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree, it shall not be quenched, even a flaming flame; and all faces from the south to the north shall be seared thereby.
4 וְרָאוּ֙ כׇּל־בָּשָׂ֔ר כִּ֛י אֲנִ֥י יְהֹוָ֖ה בִּֽעַרְתִּ֑יהָ לֹ֖א תִּכְבֶּֽה׃ And all flesh shall see that I the LORD have kindled it; it shall not be quenched.’
5 וָאֹמַ֕ר אֲהָ֖הּ אֲדֹנָ֣י יֱהֹוִ֑ה הֵ֚מָּה אֹמְרִ֣ים לִ֔י הֲלֹ֛א מְמַשֵּׁ֥ל מְשָׁלִ֖ים הֽוּא׃ {פ}
Then said I: ‘Ah Lord GOD! they say of me: Is he not a maker of parables?’
6 וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃ Then the word of the LORD came unto me, saying:
7 בֶּן־אָדָ֗ם שִׂ֤ים פָּנֶ֙יךָ֙ אֶל־יְר֣וּשָׁלַ֔͏ִם וְהַטֵּ֖ף אֶל־מִקְדָּשִׁ֑ים וְהִנָּבֵ֖א אֶל־אַדְמַ֥ת יִשְׂרָאֵֽל׃ ’Son of man, set thy face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel;
8 וְאָמַרְתָּ֞ לְאַדְמַ֣ת יִשְׂרָאֵ֗ל כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה הִנְנִ֣י אֵלַ֔יִךְ וְהוֹצֵאתִ֥י חַרְבִּ֖י מִתַּעְרָ֑הּ וְהִכְרַתִּ֥י מִמֵּ֖ךְ צַדִּ֥יק וְרָשָֽׁע׃ and say to the land of Israel: Thus saith the LORD: Behold, I am against thee, and will draw forth My sword out of its sheath, and will cut off from thee the righteous and the wicked.
9 יַ֛עַן אֲשֶׁר־הִכְרַ֥תִּי מִמֵּ֖ךְ צַדִּ֣יק וְרָשָׁ֑ע לָ֠כֵ֠ן תֵּצֵ֨א חַרְבִּ֧י מִתַּעְרָ֛הּ אֶל־כׇּל־בָּשָׂ֖ר מִנֶּ֥גֶב צָפֽוֹן׃ Seeing then that I will cut off from thee the righteous and the wicked, therefore shall My sword go forth out of its sheath against all flesh from the south to the north;
10 וְיָֽדְעוּ֙ כׇּל־בָּשָׂ֔ר כִּ֚י אֲנִ֣י יְהֹוָ֔ה הוֹצֵ֥אתִי חַרְבִּ֖י מִתַּעְרָ֑הּ לֹ֥א תָשׁ֖וּב עֽוֹד׃ {ס}         and all flesh shall know that I the LORD have drawn forth My sword out of its sheath; it shall not return any more.
11 וְאַתָּ֥ה בֶן־אָדָ֖ם הֵאָנַ֑ח בְּשִׁבְר֤וֹן מׇתְנַ֙יִם֙ וּבִמְרִיר֔וּת תֵּאָנַ֖ח לְעֵינֵיהֶֽם׃ Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.
12 וְהָיָה֙ כִּי־יֹאמְר֣וּ אֵלֶ֔יךָ עַל־מָ֖ה אַתָּ֣ה נֶאֱנָ֑ח וְאָמַרְתָּ֡ אֶל־שְׁמוּעָ֣ה כִֽי־בָאָ֡ה וְנָמֵ֣ס כׇּל־לֵב֩ וְרָפ֨וּ כׇל־יָדַ֜יִם וְכִהֲתָ֣ה כׇל־ר֗וּחַ וְכׇל־בִּרְכַּ֙יִם֙ תֵּלַ֣כְנָה מַּ֔יִם הִנֵּ֤ה בָאָה֙ וְנִֽהְיָ֔תָה נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃ {פ}
And it shall be, when they say unto thee: Wherefore sighest thou? that thou shalt say: Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be slack, and every spirit shall be faint, and all knees shall drip with water; behold, it cometh, and it shall be done, saith the Lord GOD.’
13 וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃ And the word of the LORD came unto me, saying:
14 בֶּן־אָדָ֕ם הִנָּבֵא֙ וְאָ֣מַרְתָּ֔ כֹּ֖ה אָמַ֣ר אֲדֹנָ֑י אֱמֹ֕ר חֶ֥רֶב חֶ֛רֶב הוּחַ֖דָּה וְגַם־מְרוּטָֽה׃ ’Son of man, prophesy, and say: Thus saith the LORD: Say: A sword, a sword, it is sharpened, And also furbished:
15 לְמַ֨עַן טְבֹ֤חַ טֶ֙בַח֙ הוּחַ֔דָּה לְמַעַן־הֱיֵה־לָ֥הּ בָּרָ֖ק מֹרָ֑טָּה א֣וֹ נָשִׂ֔ישׂ שֵׁ֥בֶט בְּנִ֖י מֹאֶ֥סֶת כׇּל־עֵֽץ׃ It is sharpened that it may make a sore slaughter, It is furbished that it may glitter— Or shall we make mirth?— Against the rod of My son, contemning every tree.
16 וַיִּתֵּ֥ן אֹתָ֛הּ לְמׇרְטָ֖הֿ לִתְפֹּ֣שׂ בַּכָּ֑ף הִֽיא־הוּחַ֤דָּה חֶ֙רֶב֙ וְהִ֣יא מֹרָ֔טָּה לָתֵ֥ת אוֹתָ֖הּ בְּיַד־הוֹרֵֽג׃ And it is given to be furbished, That it may be handled; The sword, it is sharpened, Yea, it is furbished, To give it into the hand of the slayer.
17 זְעַ֤ק וְהֵילֵל֙ בֶּן־אָדָ֔ם כִּי־הִיא֙ הָיְתָ֣ה בְעַמִּ֔י הִ֖יא בְּכׇל־נְשִׂיאֵ֣י יִשְׂרָאֵ֑ל מְגוּרֵ֤י אֶל־חֶ֙רֶב֙ הָי֣וּ אֶת־עַמִּ֔י לָכֵ֖ן סְפֹ֥ק אֶל־יָרֵֽךְ׃ Cry and wail, son of man; for it is upon My people, it is upon all the princes of Israel; they are thrust down to the sword with My people; smite therefore upon thy thigh.
18 כִּ֣י בֹ֔חַן וּמָ֕ה אִם־גַּם־שֵׁ֥בֶט מֹאֶ֖סֶת לֹ֣א יִֽהְיֶ֑ה נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃ {פ}
For there is a trial; and what if it contemn even the rod? It shall be no more, saith the Lord GOD.
19 וְאַתָּ֣ה בֶן־אָדָ֔ם הִנָּבֵ֕א וְהַ֖ךְ כַּ֣ף אֶל־כָּ֑ף וְתִכָּפֵ֞ל חֶ֤רֶב שְׁלִישִׁ֙תָה֙ חֶ֣רֶב חֲלָלִ֔ים הִ֗יא חֶ֚רֶב חָלָ֣ל הַגָּד֔וֹל הַחֹדֶ֖רֶת לָהֶֽם׃ Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of those to be slain; it is the sword of the great one that is to be slain, which compasseth them about.
20 לְמַ֣עַן ׀ לָמ֣וּג לֵ֗ב וְהַרְבֵּה֙ הַמִּכְשֹׁלִ֔ים עַ֚ל כׇּל־שַׁ֣עֲרֵיהֶ֔ם נָתַ֖תִּי אִבְחַת־חָ֑רֶב אָ֛ח עֲשׂוּיָ֥ה לְבָרָ֖ק מְעֻטָּ֥ה לְטָֽבַח׃ I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied; ah! it is made glittering, it is sharpened for slaughter.
21 הִתְאַחֲדִ֥י הֵימִ֖נִי הָשִׂ֣ימִי הַשְׂמִ֑ילִי אָ֖נָה פָּנַ֥יִךְ מֻעָדֽוֹת׃ Go thee one way to the right, or direct thyself to the left; whither is thy face set?
22 וְגַם־אֲנִ֗י אַכֶּ֤ה כַפִּי֙ אֶל־כַּפִּ֔י וַהֲנִיחֹתִ֖י חֲמָתִ֑י אֲנִ֥י יְהֹוָ֖ה דִּבַּֽרְתִּי׃ {פ}
I will also smite My hands together, and I will satisfy My fury; I the LORD have spoken it.’
23 וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃ And the word of the LORD came unto me, saying:
24 וְאַתָּ֨ה בֶן־אָדָ֜ם שִׂים־לְךָ֣ ׀ שְׁנַ֣יִם דְּרָכִ֗ים לָבוֹא֙ חֶ֣רֶב מֶלֶךְ־בָּבֶ֔ל מֵאֶ֥רֶץ אֶחָ֖ד יֵצְא֣וּ שְׁנֵיהֶ֑ם וְיָ֣ד בָּרֵ֔א בְּרֹ֥אשׁ דֶּרֶךְ־עִ֖יר בָּרֵֽא׃ ‘Now, thou son of man, make thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land; and mark a signpost, mark it clear at the head of the way to the city.
25 דֶּ֣רֶךְ תָּשִׂ֔ים לָב֣וֹא חֶ֔רֶב אֵ֖ת רַבַּ֣ת בְּנֵֽי־עַמּ֑וֹן וְאֶת־יְהוּדָ֥ה בִירוּשָׁלַ֖͏ִם בְּצוּרָֽה׃ Thou shalt make a way, that the sword may come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
26 כִּֽי־עָמַ֨ד מֶלֶךְ־בָּבֶ֜ל אֶל־אֵ֣ם הַדֶּ֗רֶךְ בְּרֹ֛אשׁ שְׁנֵ֥י הַדְּרָכִ֖ים לִקְסׇם־קָ֑סֶם קִלְקַ֤ל בַּֽחִצִּים֙ שָׁאַ֣ל בַּתְּרָפִ֔ים רָאָ֖ה בַּכָּבֵֽד׃ For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination; he shaketh the arrows to and fro, he inquireth of the teraphim, he looketh in the liver.
27 בִּימִינ֞וֹ הָיָ֣ה ׀ הַקֶּ֣סֶם יְרוּשָׁלַ֗͏ִם לָשׂ֤וּם כָּרִים֙ לִפְתֹּ֤חַ פֶּה֙ בְּרֶ֔צַח לְהָרִ֥ים ק֖וֹל בִּתְרוּעָ֑ה לָשׂ֤וּם כָּרִים֙ עַל־שְׁעָרִ֔ים לִשְׁפֹּ֥ךְ סֹלְלָ֖ה לִבְנ֥וֹת דָּיֵֽק׃ In his right hand is the lot Jerusalem, to set battering rams, to open the mouth for the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
28 וְהָיָ֨ה לָהֶ֤ם (כקסום) [כִּקְסׇם־]שָׁוְא֙ בְּעֵ֣ינֵיהֶ֔ם שְׁבֻעֵ֥י שְׁבֻע֖וֹת לָהֶ֑ם וְהוּא־מַזְכִּ֥יר עָוֺ֖ן לְהִתָּפֵֽשׂ׃ {ס}         And it shall be unto them as a false divination in their sight, who have weeks upon weeks! but it bringeth iniquity to remembrance, that they may be taken.
29 לָכֵ֗ן כֹּה־אָמַר֮ אֲדֹנָ֣י יֱהֹוִה֒ יַ֗עַן הַזְכַּרְכֶם֙ עֲוֺ֣נְכֶ֔ם בְּהִגָּל֣וֹת פִּשְׁעֵיכֶ֗ם לְהֵֽרָאוֹת֙ חַטֹּ֣אותֵיכֶ֔ם בְּכֹ֖ל עֲלִילֽוֹתֵיכֶ֑ם יַ֚עַן הִזָּ֣כֶרְכֶ֔ם בַּכַּ֖ף תִּתָּפֵֽשׂוּ׃ {פ}
Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that your sins do appear in all your doings; because that ye are come to remembrance, ye shall be taken with the hand.
30 וְאַתָּה֙ חָלָ֣ל רָשָׁ֔ע נְשִׂ֖יא יִשְׂרָאֵ֑ל אֲשֶׁר־בָּ֣א יוֹמ֔וֹ בְּעֵ֖ת עֲוֺ֥ן קֵֽץ׃ {ס}         And thou, O wicked one, that art to be slain, the prince of Israel, whose day is come, in the time of the iniquity of the end;
31 כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה הָסִיר֙ הַמִּצְנֶ֔פֶת וְהָרִ֖ים הָעֲטָרָ֑ה זֹ֣את לֹא־זֹ֔את הַשָּׁפָ֣לָה הַגְבֵּ֔הַּ וְהַגָּבֹ֖הַּ הַשְׁפִּֽיל׃ thus saith the Lord GOD: The mitre shall be removed, and the crown taken off; this shall be no more the same: that which is low shall be exalted, and that which is high abased.
32 עַוָּ֥ה עַוָּ֖ה עַוָּ֣ה אֲשִׂימֶ֑נָּה גַּם־זֹאת֙ לֹ֣א הָיָ֔ה עַד־בֹּ֛א אֲשֶׁר־ל֥וֹ הַמִּשְׁפָּ֖ט וּנְתַתִּֽיו׃ {פ}
A ruin, a ruin, a ruin, will I make it; this also shall be no more, until he come whose right it is, and I will give it him.
33 וְאַתָּ֣ה בֶן־אָדָ֗ם הִנָּבֵ֤א וְאָֽמַרְתָּ֙ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה אֶל־בְּנֵ֥י עַמּ֖וֹן וְאֶל־חֶרְפָּתָ֑ם וְאָמַרְתָּ֗ חֶ֣רֶב חֶ֤רֶב פְּתוּחָה֙ לְטֶ֣בַח מְרוּטָ֔ה לְהָכִ֖יל לְמַ֥עַן בָּרָֽק׃ And thou, son of man, prophesy, and say: Thus saith the Lord GOD concerning the children of Ammon, and concerning their taunt; and say thou: O sword, O sword keen-edged, Furbished for the slaughter, To the uttermost, because of the glitterings;
34 בַּחֲז֥וֹת לָךְ֙ שָׁ֔וְא בִּקְסׇם־לָ֖ךְ כָּזָ֑ב לָתֵ֣ת אוֹתָ֗ךְ אֶֽל־צַוְּארֵי֙ חַֽלְלֵ֣י רְשָׁעִ֔ים אֲשֶׁר־בָּ֣א יוֹמָ֔ם בְּעֵ֖ת עֲוֺ֥ן קֵֽץ׃ While they see falsehood unto thee, while they divine lies unto thee, to lay thee upon the necks of the wicked that are to be slain, whose day is come, in the time of the iniquity of the end!—
35 הָשַׁ֖ב אֶל־תַּעְרָ֑הּ בִּמְק֧וֹם אֲשֶׁר־נִבְרֵ֛את בְּאֶ֥רֶץ מְכֻרוֹתַ֖יִךְ אֶשְׁפֹּ֥ט אֹתָֽךְ׃ Cause it to return into its sheath!— In the place where thou wast created, in the land of thine origin, will I judge thee.
36 וְשָׁפַכְתִּ֤י עָלַ֙יִךְ֙ זַעְמִ֔י בְּאֵ֥שׁ עֶבְרָתִ֖י אָפִ֣יחַ עָלָ֑יִךְ וּנְתַתִּ֗יךְ בְּיַד֙ אֲנָשִׁ֣ים בֹּעֲרִ֔ים חָרָשֵׁ֖י מַשְׁחִֽית׃ And I will pour out My indignation upon thee, I will blow upon thee with the fire of My wrath; and I will deliver thee into the hand of brutish men, skillful to destroy.
37 לָאֵ֤שׁ תִּֽהְיֶה֙ לְאׇכְלָ֔ה דָּמֵ֥ךְ יִהְיֶ֖ה בְּת֣וֹךְ הָאָ֑רֶץ לֹ֣א תִזָּכֵ֔רִי כִּ֛י אֲנִ֥י יְהֹוָ֖ה דִּבַּֽרְתִּי׃ {פ}
Thou shalt be for fuel to the fire; Thy blood shall be in the midst of the land, Thou shalt be no more remembered; For I the LORD have spoken it.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. לְמַ֣עַןmaʻanheed
  2. לָמ֣וּגmûwgto melt
  3. לֵ֗בlêbthe heart
  4. וְהַרְבֵּה֙râbâhto increase
  5. הַמִּכְשֹׁלִ֔יםmikshôwla stumbling-block
  6. עַ֚לʻalabove
  7. כָּלkôlthe whole
  8. שַׁ֣עֲרֵיהֶ֔םshaʻaran opening
  9. נָתַ֖תִּיnâthanto give
  10. אִבְחַתʼibchâhbrandishing of a sword
  11. חָ֑רֶבcherebdrought
  12. אָ֛חʼâchOh!
  13. עֲשׂוּיָ֥הʻâsâhto do or make
  14. לְבָרָ֖קbârâqlightning
  15. מְעֻטָּ֥הmâʻôṭthinned
  16. לְטָֽבַחṭebachsomething slaughtered

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Ezekiel 21:20 in every translation

עברית · Miqra according to the Masorah

לְמַ֣עַן ׀ לָמ֣וּג לֵ֗ב וְהַרְבֵּה֙ הַמִּכְשֹׁלִ֔ים עַ֚ל כׇּל־שַׁ֣עֲרֵיהֶ֔ם נָתַ֖תִּי אִבְחַת־חָ֑רֶב אָ֛ח עֲשׂוּיָ֥ה לְבָרָ֖ק מְעֻטָּ֥ה לְטָֽבַח׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied; ah! it is made glittering, it is sharpened for slaughter.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

לְמַ֣עַן ׀ לָמ֣וּג לֵ֗ב וְהַרְבֵּה֙ הַמִּכְשֹׁלִ֔ים עַ֚ל כָּל־שַׁ֣עֲרֵיהֶ֔ם נָתַ֖תִּי אִבְחַת־חָ֑רֶב אָ֛ח עֲשׂוּיָ֥ה לְבָרָ֖ק מְעֻטָּ֥ה לְטָֽבַח׃

الترخيص: Public Domain

עברית · Tanach with Text Only

למען למוג לב והרבה המכשלים על כל שעריהם נתתי אבחת חרב אח עשויה לברק מעטה לטבח

الترخيص: Public Domain

עברית · Tanach with Nikkud

לְמַעַן לָמוּג לֵב וְהַרְבֵּה הַמִּכְשֹׁלִים עַל כָּל־שַׁעֲרֵיהֶם נָתַתִּי אִבְחַת־חָרֶב אָח עֲשׂוּיָה לְבָרָק מְעֻטָּה לְטָבַח׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

C’est afin de faire fondre les cœurs et de multiplier les chutes auprès de toutes leurs portes, que j’ai brandi le brillant de l’épée; ah! Elle est préparée pour étinceler et aiguisée pour tuer.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Aby potruchlały serca, a mnożyły się klęski; na wszystkie bramy ich położę grozę miecza, który cały w błyskawicę zmieniony, wyostrzony dla rzezi. 

الترخيص: Public Domain

Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]

damit (jedes) Herz zerfließe und die Strauchelnden sich bei allen ihren Toren mehren, habe ich das Schlachten des Schwertes gegeben; wehe, es ist geschaffen, dass es blitze, obgleich verhüllt, ist es blank geschliffen zum Schlachten.

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

כּדי דאָס האַרץ זאָל צעגײן, און צו מערן די שטרױכלונגען, האָב איך אױף אַלע זײערע טױערןגעבראַכט דעם שרעק פֿון שװערד;װײ, זי איז צו בליצן געמאַכט, צו שעכטונג געשאַרפֿט.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Mi sendos glavon teruran, por ke la koroj ektremu, kaj por ke multaj falu ĉe ĉiuj iliaj pordegoj. Ha, kiel ĝi brilas, kiel akrigita ĝi estas por la buĉado!

الترخيص: Public Domain

Commentary on Ezekiel 21:20

Rashi

English

In order to melt Heb. לָמוּג, an expression of moving. Another explanation: an expression of something melting.

and to increase the stumbling blocks Heb. וְהַרְבֵּה, and to increase the stumbling blocks, and so every הַרְבֵּה in Scripture is an expression of increasing, an infinitive.

the scream of the sword Heb. אִבְחֳת. Some interpret [this as] טִבְחַת, the slaughter of, the ‘teth’ in place of the ‘aleph,’ by the code of א"ט ב"ח [whereby ‘aleph’ is interchangeable with ‘teth,’ ‘beth’ with ‘cheth,’ etc.] [This appears to be Jonathan’s interpretation.] Others interpret it as אִבְעַת an expression of בְּעָתָה [fright], but this cannot be because the ‘tav’ in אִבְחֳת is not part of the radical, and it comes only for the construct state, whereas the ‘tav’ in בְּעָתָה is a radical. Therefore, I say that אִבְחֳתחֶרֶב means the sounding of the voice of those slain by the sword, an expression of barking (נְבִיחָה) glapissement in French, yelping, for the ‘nun’ in נְבִיחָה is a defective radical, like the ‘nun’ in נְשִּׁיכָה biting, and the ‘aleph’ comes in its place, like (Job 13:17): “and...my speech (אַחְוָתִי) in your ears”; (II Kings 4:2), “except a jug (אָסוּךְ) of oil.” Menachem (p. 12) explained it as fear of the sword. It has no counterpart, but is interpreted according to the context.

Woe, it is made to glitter Alas and alack! For it is made into a furbished and polished blade.

enwrapped for the slaughter And enwrapped in a cloth until it would be grasped in the hand for slaughter on the day of war. Some interpret מְעֻטָה as a form of the word for diminishing (מִעוּט), for it diminishes when they sharpen it, but it is an error that they have made, for the absence of the ‘vav’ and the ‘dagesh’ in the ‘teth’ indicate about it that the ‘mem’ is not a radical, [but,] like the ‘mem’ of מְעֻנָה, afflicted, מְעֻטָה, enwrapped, and (Songs 5:14) מְעֻלֶפֶת, “overlaid with sapphires.” Menachem (p. 132) associated it as an expression of thought, like (Dan. 2:14): “answered with counsel (עֵטָא) and discretion.” Dunash, however, interprets it (p. 78) like (Ps. 104:2): “[You] enwrap (עֹטֶה) Yourself with light like a garment.”

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

עברית

בְּדִיל לְמִתְבַּר לִבְּהוֹן וּלְאַסְגָאָה מַתְקַלְהוֹן עַל כָּל קִרְוֵיהוֹן מַנִיתִי קָטְלֵי חַרְבָּא וֵי חַרְבָּא אִשְׁתְּלִיפַת לְמִקְטֵל אִשְׁתְּנִינִת לְשֵׁיצָאָה:

Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria