لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
21
Then said I: ‘Ah Lord GOD! they say of me: Is he not a maker of parables?’
And it shall be, when they say unto thee: Wherefore sighest thou? that thou shalt say: Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be slack, and every spirit shall be faint, and all knees shall drip with water; behold, it cometh, and it shall be done, saith the Lord GOD.’
For there is a trial; and what if it contemn even the rod? It shall be no more, saith the Lord GOD.
I will also smite My hands together, and I will satisfy My fury; I the LORD have spoken it.’
Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that your sins do appear in all your doings; because that ye are come to remembrance, ye shall be taken with the hand.
A ruin, a ruin, a ruin, will I make it; this also shall be no more, until he come whose right it is, and I will give it him.
Thou shalt be for fuel to the fire; Thy blood shall be in the midst of the land, Thou shalt be no more remembered; For I the LORD have spoken it.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לְמַ֣עַןmaʻanheed
- לָמ֣וּגmûwgto melt
- לֵ֗בlêbthe heart
- וְהַרְבֵּה֙râbâhto increase
- הַמִּכְשֹׁלִ֔יםmikshôwla stumbling-block
- עַ֚לʻalabove
- כָּלkôlthe whole
- שַׁ֣עֲרֵיהֶ֔םshaʻaran opening
- נָתַ֖תִּיnâthanto give
- אִבְחַתʼibchâhbrandishing of a sword
- חָ֑רֶבcherebdrought
- אָ֛חʼâchOh!
- עֲשׂוּיָ֥הʻâsâhto do or make
- לְבָרָ֖קbârâqlightning
- מְעֻטָּ֥הmâʻôṭthinned
- לְטָֽבַחṭebachsomething slaughtered
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ezekiel 21:20 in every translation
עברית · Miqra according to the Masorah
לְמַ֣עַן ׀ לָמ֣וּג לֵ֗ב וְהַרְבֵּה֙ הַמִּכְשֹׁלִ֔ים עַ֚ל כׇּל־שַׁ֣עֲרֵיהֶ֔ם נָתַ֖תִּי אִבְחַת־חָ֑רֶב אָ֛ח עֲשׂוּיָ֥ה לְבָרָ֖ק מְעֻטָּ֥ה לְטָֽבַח׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied; ah! it is made glittering, it is sharpened for slaughter.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לְמַ֣עַן ׀ לָמ֣וּג לֵ֗ב וְהַרְבֵּה֙ הַמִּכְשֹׁלִ֔ים עַ֚ל כָּל־שַׁ֣עֲרֵיהֶ֔ם נָתַ֖תִּי אִבְחַת־חָ֑רֶב אָ֛ח עֲשׂוּיָ֥ה לְבָרָ֖ק מְעֻטָּ֥ה לְטָֽבַח׃
الترخيص: Public Domain
עברית · Tanach with Text Only
למען למוג לב והרבה המכשלים על כל שעריהם נתתי אבחת חרב אח עשויה לברק מעטה לטבח
الترخيص: Public Domain
עברית · Tanach with Nikkud
לְמַעַן לָמוּג לֵב וְהַרְבֵּה הַמִּכְשֹׁלִים עַל כָּל־שַׁעֲרֵיהֶם נָתַתִּי אִבְחַת־חָרֶב אָח עֲשׂוּיָה לְבָרָק מְעֻטָּה לְטָבַח׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
C’est afin de faire fondre les cœurs et de multiplier les chutes auprès de toutes leurs portes, que j’ai brandi le brillant de l’épée; ah! Elle est préparée pour étinceler et aiguisée pour tuer.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Aby potruchlały serca, a mnożyły się klęski; na wszystkie bramy ich położę grozę miecza, który cały w błyskawicę zmieniony, wyostrzony dla rzezi.
الترخيص: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
damit (jedes) Herz zerfließe und die Strauchelnden sich bei allen ihren Toren mehren, habe ich das Schlachten des Schwertes gegeben; wehe, es ist geschaffen, dass es blitze, obgleich verhüllt, ist es blank geschliffen zum Schlachten.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
כּדי דאָס האַרץ זאָל צעגײן, און צו מערן די שטרױכלונגען, האָב איך אױף אַלע זײערע טױערןגעבראַכט דעם שרעק פֿון שװערד;װײ, זי איז צו בליצן געמאַכט, צו שעכטונג געשאַרפֿט.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Mi sendos glavon teruran, por ke la koroj ektremu, kaj por ke multaj falu ĉe ĉiuj iliaj pordegoj. Ha, kiel ĝi brilas, kiel akrigita ĝi estas por la buĉado!
الترخيص: Public Domain
Commentary on Ezekiel 21:20
Rashi
English
In order to melt Heb. לָמוּג, an expression of moving. Another explanation: an expression of something melting.
and to increase the stumbling blocks Heb. וְהַרְבֵּה, and to increase the stumbling blocks, and so every הַרְבֵּה in Scripture is an expression of increasing, an infinitive.
the scream of the sword Heb. אִבְחֳת. Some interpret [this as] טִבְחַת, the slaughter of, the ‘teth’ in place of the ‘aleph,’ by the code of א"ט ב"ח [whereby ‘aleph’ is interchangeable with ‘teth,’ ‘beth’ with ‘cheth,’ etc.] [This appears to be Jonathan’s interpretation.] Others interpret it as אִבְעַת an expression of בְּעָתָה [fright], but this cannot be because the ‘tav’ in אִבְחֳת is not part of the radical, and it comes only for the construct state, whereas the ‘tav’ in בְּעָתָה is a radical. Therefore, I say that אִבְחֳתחֶרֶב means the sounding of the voice of those slain by the sword, an expression of barking (נְבִיחָה) glapissement in French, yelping, for the ‘nun’ in נְבִיחָה is a defective radical, like the ‘nun’ in נְשִּׁיכָה biting, and the ‘aleph’ comes in its place, like (Job 13:17): “and...my speech (אַחְוָתִי) in your ears”; (II Kings 4:2), “except a jug (אָסוּךְ) of oil.” Menachem (p. 12) explained it as fear of the sword. It has no counterpart, but is interpreted according to the context.
Woe, it is made to glitter Alas and alack! For it is made into a furbished and polished blade.
enwrapped for the slaughter And enwrapped in a cloth until it would be grasped in the hand for slaughter on the day of war. Some interpret מְעֻטָה as a form of the word for diminishing (מִעוּט), for it diminishes when they sharpen it, but it is an error that they have made, for the absence of the ‘vav’ and the ‘dagesh’ in the ‘teth’ indicate about it that the ‘mem’ is not a radical, [but,] like the ‘mem’ of מְעֻנָה, afflicted, מְעֻטָה, enwrapped, and (Songs 5:14) מְעֻלֶפֶת, “overlaid with sapphires.” Menachem (p. 132) associated it as an expression of thought, like (Dan. 2:14): “answered with counsel (עֵטָא) and discretion.” Dunash, however, interprets it (p. 78) like (Ps. 104:2): “[You] enwrap (עֹטֶה) Yourself with light like a garment.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
בְּדִיל לְמִתְבַּר לִבְּהוֹן וּלְאַסְגָאָה מַתְקַלְהוֹן עַל כָּל קִרְוֵיהוֹן מַנִיתִי קָטְלֵי חַרְבָּא וֵי חַרְבָּא אִשְׁתְּלִיפַת לְמִקְטֵל אִשְׁתְּנִינִת לְשֵׁיצָאָה:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria