لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְרַגְלֵיהֶ֖םregela foot
- רֶ֣גֶלregela foot
- יְשָׁרָ֑הyâshârstraight
- וְכַ֣ףkaphthe hollow hand or palm (so of the paw o
- רַגְלֵיהֶ֗םregela foot
- כְּכַף֙kaphthe hollow hand or palm (so of the paw o
- רֶ֣גֶלregela foot
- עֵ֔גֶלʻêgela calf
- וְנֹ֣צְצִ֔יםnâtsatsto glare
- כְּעֵ֖יןʻayinan eye
- נְחֹ֥שֶׁתnᵉchôshethcopper
- קָלָֽלqâlâlbrightened
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ezekiel 1:7 in every translation
עברית · Miqra according to the Masorah
וְרַגְלֵיהֶ֖ם רֶ֣גֶל יְשָׁרָ֑ה וְכַ֣ף רַגְלֵיהֶ֗ם כְּכַף֙ רֶ֣גֶל עֵ֔גֶל וְנֹ֣צְצִ֔ים כְּעֵ֖ין נְחֹ֥שֶׁת קָלָֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like the colour of burnished brass.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְרַגְלֵיהֶ֖ם רֶ֣גֶל יְשָׁרָ֑ה וְכַ֣ף רַגְלֵיהֶ֗ם כְּכַף֙ רֶ֣גֶל עֵ֔גֶל וְנֹ֣צְצִ֔ים כְּעֵ֖ין נְחֹ֥שֶׁת קָלָֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ורגליהם רגל ישרה וכף רגליהם ככף רגל עגל ונצצים כעין נחשת קלל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְרַגְלֵיהֶם רֶגֶל יְשָׁרָה וְכַף רַגְלֵיהֶם כְּכַף רֶגֶל עֵגֶל וְנֹצְצִים כְּעֵין נְחֹשֶׁת קָלָל׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Leurs pieds étaient des pieds droits; la plante de leurs pieds était comme celle d’un veau et ils étincelaient comme de l’airain poli.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A nogi ich tworzyły udo proste, stopa zaś nóg ich, niby stopa nogi cielęcej; a lśniły się niby widmo miedzi polerowanej.
الترخيص: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
— —
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײערע פֿיס זײַנען געװען גלײַכע פֿיס, און זײערע פֿוסטריט זײַנען געװען אַזױ װי דער פֿוסטריט פֿון אַ קאַלב; און זײ האָבן געפֿונקלט אַזױ װי בלאַנקע קופּער.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Iliaj piedoj estis piedoj rektaj, kaj la plandoj de iliaj piedoj estis kiel plando de bovido kaj brilis kiel hela pura kupro.
الترخيص: Public Domain
Commentary on Ezekiel 1:7
Rashi
English
were straight legs [Jonathan renders]: רִגְלִין כֵּיוָנָן parallel legs, this one opposite this one. Another explanation: “straight,” meaning they had no knee joints by which to bend their legs because they do no sitting or lying. Therefore they do not require joints like those of animalsthe upper joint and the lower joint by which it bends its legs to lie down.
a round foot Heb. עֵגֶל, a round foot, and so did Jonathan render it: round feet.
and they sparkled Because of their brilliance, sparks seemed to emanate from them, as we say in tractate Yoma (37b): She too [Queen Helene] made a golden candelabrum, etc. When the sun shone, sparks would [seemingly] emanate from it, etc. וְנוֹצְצִים is etincelants in French, gleaming.
like the color Heb. כְּעֵין, like מַרְאֶה, the appearance.
burnished copper Heb. קָלָל, clarified and gleaming. Menachem (Machbereth p. 155) associated it with (Lev. 2: 14): “roasted (קָלוּי) in fire.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וְרִגְלֵיהוֹן רִגְלִין כֵּיוָנָן וּפַרְסַת רִגְלֵיהוֹן כְּפַרְסַת רִגְלִית סְגַלְגְלָן וּמְזִיעָן עַלְמָא בִּמְהָכְהֵן וּמְנַצְנְצָן כְּעֵין נְחָשׁ מְצַלְהַב:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria