لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הָיֹ֣הhâyâhto exist
- הָיָ֣הhâyâhto exist
- דְבַרdâbâra word
- יְ֠הוָהYᵉhôvâhJehovah
- אֶלʼêlnear
- יְחֶזְקֵ֨אלYᵉchezqêʼlJechezkel
- בֶּןbêna son
- בּוּזִ֧יBûwzîyBuzi
- הַכֹּהֵ֛ןkôhênone officiating
- בְּאֶ֥רֶץʼeretsthe earth
- כַּשְׂדִּ֖יםKasdîya Kasdite
- עַלʻalabove
- נְהַרnâhâra stream (including the sea
- כְּבָ֑רKᵉbârKebar
- וַתְּהִ֥יhâyâhto exist
- עָלָ֛יוʻalabove
- שָׁ֖םshâmthere then
- יַדyâda hand (the open one (indicating power
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ezekiel 1:3 in every translation
עברית · Miqra according to the Masorah
הָיֹ֣ה הָיָ֣ה דְבַר־יְ֠הֹוָ֠ה אֶל־יְחֶזְקֵ֨אל בֶּן־בּוּזִ֧י הַכֹּהֵ֛ן בְּאֶ֥רֶץ כַּשְׂדִּ֖ים עַל־נְהַר־כְּבָ֑ר וַתְּהִ֥י עָלָ֛יו שָׁ֖ם יַד־יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הָיֹ֣ה הָיָ֣ה דְבַר־יְ֠הוָה אֶל־יְחֶזְקֵ֨אל בֶּן־בּוּזִ֧י הַכֹּהֵ֛ן בְּאֶ֥רֶץ כַּשְׂדִּ֖ים עַל־נְהַר־כְּבָ֑ר וַתְּהִ֥י עָלָ֛יו שָׁ֖ם יַד־יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
היה היה דבר יהוה אל יחזקאל בן בוזי הכהן בארץ כשדים על נהר כבר ותהי עליו שם יד יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
הָיֹה הָיָה דְבַר־יְהוָה אֶל־יְחֶזְקֵאל בֶּן־בּוּזִי הַכֹּהֵן בְּאֶרֶץ כַּשְׂדִּים עַל־נְהַר־כְּבָר וַתְּהִי עָלָיו שָׁם יַד־יְהוָה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
la parole de l’Éternel fut adressée à Ézéchiel, fils de Bouzi, le prêtre, au pays des Chaldéens, près du fleuve de Kebar; là, la main du Seigneur se posa sur lui.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Doszło rzeczywiście słowo Wiekuistego Jechezkiela, syna Buzy, kapłana, na ziemi kasdejskiej, nad rzeką Kebar, a objawiła się tam nad nim moc Wiekuistego.
الترخيص: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
da erging das Wort Gottes an Jecheskel, Sohn Busis, des Priesters, im Lande der Chaldäer, am Strome Kebar, und dort kam die Hand Gottes auf ihn.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז געװען דאָס װאָרט פֿון גאָט צו יחֶזקאל דעם זון פֿון בוזין, דעם כּהן, אין לאַנד פֿון די כַּשׂדים בײַם טײַך כּבֿר; און די האַנט פֿון גאָט איז דאָרטן געװען אױף אים.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
aperis la vorto de la Eternulo al la pastro Jeĥezkel, filo de Buzi, en la lando Ĥaldea, ĉe la rivero Kebar, kaj tie aperis sur li la mano de la Eternulo.
الترخيص: Public Domain
Commentary on Ezekiel 1:3
Rashi
English
The word of the Lord was [revealed] Heb. הָיֹה הָיָה [lit. being was.] Our Sages said (Mechilta to Exod. 12:1): “[It] had already come,” because the Shechinah does not rest upon a prophet outside the [Holy] Land, except by having first rested upon him in the Land. We learned in a Baraitha of the Mechilta (Exod. 15:9): [The verse 2:1,] “Son of man, stand on your feet,” was the [actual] beginning of the Book, only there is no chronological order [in Scripture]. Others say that (12:1f.) “Son of man, compose a riddle,” is the [true] beginning of the Book. [Mechilta ends here.] I say that this prophecy was told to him before they were exiled, because it is appropriate to be said to him in the Land, for the community of the exile is not mentioned explicitly in it. It can be recognized as the beginning of his mission to them. Jonathan, too, paraphrased in that manner: The prophetic word from before the Lord was revealed to Ezekiel the son of Buzi the priest in the land of Israel; it returned a second time and spoke with him in the state of the land of the Chaldeans. Now Ezekiel was exiled with the “craftsmen and the sentries of the gates,” who were exiled with Jehoiachin.
the hand of the Lord Every expression of יַד mentioned in this Book or in any expression of prophecy is invariably an expression of compulsion, [implying] that the prophecy seizes him against his will, like a person going mad, destreze in Old French, compulsion.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
מֶהֱוֵי הֲוָה פִּתְגָם נְבוּאָה מִן קֳדָם יְיָ עִם יְחֶזְקֵאל בַּר בּוּזִי כַהֲנָא בְאַרְעָא דְיִשְׂרָאֵל תָּב תִּנְיָנוּת וְאִתְמַלֵל עִמֵיהּ בִּמְדִינַת אֲרַע כַּסְדָאֵי עַל נְהַר כְּבָר וּשְׁרָת עֲלוֹהִי תַּמָן רוּחַ נְבוּאָה מִן קֳדָם יְיָ:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria