لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
9
And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.
العالياه 7
and he that regarded not the word of the LORD left his servants and his cattle in the field.
And the heart of Pharaoh was hardened, and he did not let the children of Israel go; as the LORD had spoken by Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהַחִטָּ֥הchiṭṭâhwheat
- וְהַכֻּסֶּ֖מֶתkuççemethspelt
- לֹ֣אlôʼnot
- נֻכּ֑וּnâkâhto strike
- כִּ֥יkîyvery widely used as a relative conjuncti
- אֲפִילֹ֖תʼâphîylunripe
- הֵֽנָּהhênnâhthemselves (often used emphatic for the
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 9:32 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
But neither the wheat or the spelt were broken since they are late in sprouting.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
But the wheat and the spelt were not broken, for they were late growths [and, therefore, soft].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהַחִטָּ֥ה וְהַכֻּסֶּ֖מֶת לֹ֣א נֻכּ֑וּ כִּ֥י אֲפִילֹ֖ת הֵֽנָּה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the wheat and the spelt were not smitten; for they ripen late.—
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהַחִטָּ֥ה וְהַכֻּסֶּ֖מֶת לֹ֣א נֻכּ֑וּ כִּ֥י אֲפִילֹ֖ת הֵֽנָּה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והחטה והכסמת לא נכו כי אפילת הנה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהַחִטָּה וְהַכֻּסֶּמֶת לֹא נֻכּוּ כִּי אֲפִילֹת הֵנָּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אָבער דער װײץ און דער טונקלװײץ זײַנען ניט אױסגעשלאָגן געװאָרן, װײַל זײ װערן שפּעט צײַטיק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
mais le froment et l’épeautre n’avaient point souffert, parce qu’ils sont tardifs.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il frumento poi e la spelta non furono percossi, poiché sono (più) tardivi.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Pszenica jednak i orkisz nie były potłuczone, bo nizko stały...
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber der Weizen und der Dinkel waren nicht zerschlagen, weil sie spätzeitig sind.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
so sind doch noch weder der Weizen, noch der Spelt getroffen, da sie spätreifend sind.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
sed la tritiko kaj la spelto ne estis batdifektitaj, ĉar ili estis malfrusezonaj.
الترخيص: Public Domain
Commentary on Exodus 9:32
Rashi
עברית
כי אפילת הנה. מאוחרות, ועדיין היו רכות, ויכולות לעמוד בפני קשה, ואע"פ שנאמר ואת כל עשב השדה הכה הברד, יש לפרש פשוטו של מקרא בעשבים העומדים בקלחם הראויים ללקות בברד. ומדרש רבי תנחומא (וארא טז) יש מרבותינו שנחלקו על זאת, ודרשו כי אפילות, פלאי פלאות נעשו להם שלא לקו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But the wheat and the spelt were not smitten, because they are later.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
אפילת. תאר וקרוב ממנו. ואופל ולא נוגה לו. והטעם שהיו עוד תחת הארץ ולא נראו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
לא נוכו, to inform us that whatever the hail had not destroyed would be destroyed by the locusts. The hail demolished everything hard, the locust everything soft.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והחטה והכסמת, take note of the extent of the wickedness of Pharaoh and his servants. Even though the wheat and the spelt had not yet been destroyed, and Moses had prayed for the removal of the plague of hail, and Pharaoh had observed that all the destructive forces had ceased to be active as an immediate result of Moses’ prayer, something which made plain that but for Moses’ prayer the destruction would have continued, Pharaoh heaped more sins on top of the ones already committed, so as to make the ultimate retribution he would suffer even more terrible.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria