لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
9
And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.
العالياه 7
and he that regarded not the word of the LORD left his servants and his cattle in the field.
And the heart of Pharaoh was hardened, and he did not let the children of Israel go; as the LORD had spoken by Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהַפִּשְׁתָּ֥הpishtâhflax
- וְהַשְּׂעֹרָ֖הsᵉʻôrâhbarley
- נֻכָּ֑תָהnâkâhto strike
- כִּ֤יkîyvery widely used as a relative conjuncti
- הַשְּׂעֹרָה֙sᵉʻôrâhbarley
- אָבִ֔יבʼâbîybgreen
- וְהַפִּשְׁתָּ֖הpishtâhflax
- גִּבְעֹֽלgibʻôlthe calyx of a flower
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 9:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The flax and barley have been broken since the barley was ripe, and the flax had formed into stalks.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the flax and the barley were broken [by the hail], for the barley was ripe [and hard] and the flax was in stalk.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהַפִּשְׁתָּ֥ה וְהַשְּׂעֹרָ֖ה נֻכָּ֑תָה כִּ֤י הַשְּׂעֹרָה֙ אָבִ֔יב וְהַפִּשְׁתָּ֖ה גִּבְעֹֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the flax and the barley were smitten; for the barley was in the ear, and the flax was in bloom.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהַפִּשְׁתָּ֥ה וְהַשְּׂעֹרָ֖ה נֻכָּ֑תָה כִּ֤י הַשְּׂעֹרָה֙ אָבִ֔יב וְהַפִּשְׁתָּ֖ה גִּבְעֹֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והפשתה והשערה נכתה כי השערה אביב והפשתה גבעל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהַפִּשְׁתָּה וְהַשְּׂעֹרָה נֻכָּתָה כִּי הַשְּׂעֹרָה אָבִיב וְהַפִּשְׁתָּה גִּבְעֹל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דער פֿלאַקס און דער גערשט זײַנען אױסגעשלאָגן געװאָרן, װאָרום דער גערשט איז געװען אין זאַנג, און דער פֿלאַקס אין בליִונג.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, le lin et l’orge avaient été abattus, parce que l’orge était en épi et le lin en fleur;
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Frattanto il lino e l’orzo furono percossi; perocchè l’orzo era quasi maturo, ed il lino era in gambo.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A len i jęczmień potłuczone były, bo jęczmień się kłosił, a len był w rozkwicie.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Flachs und die Gerste waren zerschlagen, weil die Gerste Ähren hatte und der Flachs Knospen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Ist auch sowohl der Flachs als die Gerste zerschlagen, weil die Gerste bereits auf dem Halm und der Flachs im Stengel stand,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La lino kaj la hordeo estis batdifektitaj, ĉar la hordeo havis spikojn kaj la lino havis burĝonojn;
الترخيص: Public Domain
Commentary on Exodus 9:31
Rashi
עברית
והפשתה והשעורה נכתה. נשברה, לשון פרעה נכה, נכאים, וכן לא נכו, ולא יתכן לפרשו לשון הכאה, שאין נו"ן במקום ה"א לפרש נכתה כמו הוכתה, נכו כמו הכו, אלא הנו"ן שורש בתיבה, והרי הוא מגזרת וְשֻׁפּוּ עַצְמֹתָיו (איוב לג, כא):
כי השערה אביב. כבר ביכרה ועומדת בְּקָשְׁיָהּ, ונשתברו ונפלו, וכן הפשתה גדלה כבר והוקשה לעמוד בגבעוליה:
השעורה אביב. עמדה באביה, לשון בְּאִבֵּי הַנָּחַל (שיר השירים ו, יא):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the flax and the barley were beaten down, because the barley was in the ear, and the flax was making pods.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וטעם והפשתה והשערה נכתה. זה לא ישוב ולא אתפלל לרפאם. והנה הטעם קודם שתיראון ותודה ותאמר ה' הצדיק כבר הוכתה הפשתה והשעורה. וזה הוי"ו נכון בלשון ישמעאל כאשר הזכרתי. ולפי דעתי כי תחסר מלה אחת טרם אפרוש כפי אתם יראים את השם אתה ועבדיך וזה דרך מוסר והטעם שבסור המכה תמרדו על כן כתיב אחריו ויכבד לבו הוא ועבדיו ולא תמצא כן במקום אחר:
והפשתה והשערה. ספר הכתוב מה שאירע והנה התברר ממלת נכתה גם נכו. כי שרש מכה נכה. כמו ושפו עצמותיו לא ראו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE FLAX AND THE BARLEY WERE SMITTEN, etc. Scripture narrates what happened, but I do not know why these two verses were entered in this place before the subject of Moses’ prayer and the removal of the hail was completed. In the name of Rav Saadia Gaon, that there is some proof indicating that Ramban may have seen the Gaon’s commentary in the original Arabic. the commentators have said that these [two verses are also part of] Moses’ words to Pharaoh. He said to him: “Before you had feared G-d and said, The Eternal is the righteous One, the flax and the barley were already smitten and these can no longer be saved. But the wheat and the spelt were not smitten yet, and henceforth you will no longer suffer damage.”
I find no sense in this explanation. The hail smote every herb of the field and broke every tree, and the wheat and the spelt were saved only because they had not sprouted at all or because they were so tender that they were not destroyed completely by the hail since they could sprout again. That being the case, even if the hail had continued for days more to come down upon them, there would not be a loss. There was thus no need for Moses to inform Pharaoh of what he lost and what he did not lose, for when the hail will be removed, he will himself see!
In my opinion, these are Moses’ words to Pharaoh. Moses said to him: “I know that before the plagues are removed, you fear G-d, and afterward you repeat your folly. Now the flax and the barley were smitten while the wheat and the spelt which are your livelihood were not smitten in this plague, but it is within G-d’s power to destroy them if you return and sin again before Him.” Thus Moses alluded to them that which G-d said later [of the locust], And they shall eat the residue of that which escaped.
Bo
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והפשתה והשעורה, even though both the flax crop and the barley crop had been wiped out by the hail, something which caused tremendous damage to the Egyptian economy.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria