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6
قسم Vaera
العالياه 1
And Moses spoke so unto the children of Israel; but they hearkened not unto Moses for impatience of spirit, and for cruel bondage.
And Moses spoke before the LORD, saying: ‘Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?’
العالياه 2
العالياه 3
And Moses said before the LORD: ‘Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֗יhâyâhto exist
- בְּי֨וֹםyôwma day
- דִּבֶּ֧רdâbarproperly
- יְהוָ֛הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֖הMôshehMosheh
- בְּאֶ֥רֶץʼeretsthe earth
- מִצְרָֽיִםMitsrayimMitsrajim
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 6:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
It was the day when Adonoy spoke to Moshe in the land of Egypt.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was on the day that the L-rd spoke to Moses in the land of Egypt
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֗י בְּי֨וֹם דִּבֶּ֧ר יְהֹוָ֛ה אֶל־מֹשֶׁ֖ה בְּאֶ֥רֶץ מִצְרָֽיִם׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass on the day when the LORD spoke unto Moses in the land of Egypt,
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֗י בְּי֨וֹם דִּבֶּ֧ר יְהוָ֛ה אֶל־מֹשֶׁ֖ה בְּאֶ֥רֶץ מִצְרָֽיִם׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהי ביום דבר יהוה אל משה בארץ מצרים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי בְּיוֹם דִּבֶּר יְהוָה אֶל־מֹשֶׁה בְּאֶרֶץ מִצְרָיִם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען אין דעם טאָג װאָס גאָט האָט גערעדט צו משהן אין לאַנד מִצרַיִם.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, le jour où l’Éternel avait parlé à Moïse, dans le pays d’Égypte.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, quando il Signore parlò a Mosè nel paese d’Egitto,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I tak stało się w dniu, w którym mówił Wiekuisty do Mojżesza w ziemi Micraim;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dies geschah zur Zeit, da der Herr zu Mose redete im Lande Ägypten.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Der war er an dem Tage, an welchem Gott zu Mosche im Lande Mizrajim gesprochen hatte.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En tiu tago, kiam la Eternulo parolis al Moseo en la lando Egipta,
الترخيص: Public Domain
Commentary on Exodus 6:28
Rashi
עברית
ויהי ביום דבר וגו'. מחובר למקרא שלאחריו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it was in the day when the Lord spake with Mosheh in the land of Mizraim, that Aharon gave a listening ear, and heard what He spake with him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויהי. יש לתמוה על המסדר הפרשיות למה דבק זה הפסוק עם הבאים אחריו והוא סמוך אליהם ואם לא ידענו בו טעם כי כן. ביום דבר ה' אל משה בארץ מצרים. וזה שדבר לו אני ה' דבר אל פרעה. וכמוהו ויהי כאשר תמו כל אנשי המלחמה למות מקרב העם דבק בפרשה הסמוכה אליו. אולי בעל ההפסקות ידע לו טעם למה עשה כן. כי דעתו רחבה מדעתנו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IT CAME TO PASS ON THE DAY WHEN THE ETERNAL SPOKE UNTO MOSES IN THE LAND OF EGYPT. It is possible to explain that the verse refers to the one above.…. Ramban finds this difficult to accept since the plain meaning would seem to indicate that Verses 29-30 constitute an independent section not connected with the preceding verse. Therefore he interprets Verse 28 as being connected with the preceding verse, as explained in the text. Scripture is thus stating: “And it came to pass that it was they — [Moses and Aaron] — who spoke to Pharaoh, king of Egypt at the time when the Eternal spoke unto Moses in the land of Egypt.” For since Scripture said, These are that Aaron and Moses, to whom the Eternal said: Bring out the children of Israel from the land of Egypt, it might have appeared that the communication came to both of them equally. Therefore it now explains [in Verse 28] that the communication came to Moses, and the command to bring them forth from Egypt was to both of them. This is why Scripture closed the chapter [of the genealogy of Moses and Aaron with this subject].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ויהי ביום דבר ה' אל משה, when G’d spoke to Moses that he should speak to Pharaoh and he answered G’d that Pharaoh would not listen to him, i.e. after G’d had already appointed Moses and Aaron as the leading authorities over Israel as well as over Pharaoh, as reported, G’d explained that He had not intended to give both Moses and Aaron equal status, but that Moses would be an authority, G’d like, for Pharaoh, whereas Aaron would be his mouthpiece, his interpreter.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria