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6
قسم Vaera
العالياه 1
And Moses spoke so unto the children of Israel; but they hearkened not unto Moses for impatience of spirit, and for cruel bondage.
And Moses spoke before the LORD, saying: ‘Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?’
العالياه 2
العالياه 3
And Moses said before the LORD: ‘Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְדַבֵּ֥רdâbarproperly
- יְהוָ֖הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֥הMôshehMosheh
- לֵּאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 6:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy spoke to Moshe saying,
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd spoke to Moses, saying:
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD spoke unto Moses, saying:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וידבר יהוה אל משה לאמר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו משהן, אַזױ צו זאָגן:
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel parla à Moïse en ces termes:
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore parlò a Mosè con dire:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oświadczył Wiekuisty Mojżeszowi, i rzekł:
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr redete zu Mose also:
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Gott zu Mosche:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekparolis al Moseo, dirante:
الترخيص: Public Domain
Commentary on Exodus 6:10
Targum Jonathan
English
And the Lord spake to Mosheh saying,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וידבר לאמר. למשה כמו דבר אל בני ישראל ואמרת אליהם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL SPOKE UNTO MOSES ‘LEIMOR’ (SAYING). The commentators (saying). said that throughout the entire Torah, the word leimor means “saying to Israel,” the purport thereof being that G-d said to Moses, “Say these, My words, to Israel.” Here the word leimor means “saying to Pharaoh.” But the verse stating [Laban’s words to Jacob], The G-d of your father spoke unto me yesternight ‘leimor’ (saying): Take heed to thyself that thou speak not to Jacob either good or bad, does not fit in correctly with this explanation [since Laban was not commanded to relate these words to Jacob]. Similarly, there are many cases in Scripture where the term “saying” is repeated, [and it is not correct to say that it means “saying it to others”]. Thus: And the Eternal spoke unto Moses, saying: Speak unto the children of Israel, and say unto them; And the Eternal spoke unto Moses, saying: Speak unto the children of Israel, and say unto them; And they [Moses and Aaron] spoke unto all the congregation of the children of Israel, saying;, 14:7. Here the word “saying” could not mean “saying it to others,” since Moses and Aaron were already speaking directly to the people. And the children of Israel spoke unto Moses, saying: Behold we perish;, 17:27. And I spoke unto you at that time, saying. There are many other such verses. Likewise in this seder we find: And the Eternal spoke unto Moses and unto Aaron, saying: When Pharaoh will speak unto you, saying, and the word “saying” cannot correctly mean “saying it to others.”
The correct interpretation appears to me to be that in all places the word leimor indicates the clarification of a subject. The verse, And the Eternal spoke unto Moses, saying, means really explicitly, free from doubt or uncertainty. This is why this expression always appears in the Torah, for of Moses’ prophecy it was said, Mouth to mouth do I speak with him, even manifestly, and not in dark speeches. And Laban also said to Jacob: “Yesternight G-d spoke unto me, saying clearly that I should not harm you; except for that, I would have done you evil.” Similarly, the verse, And the children of Israel spoke unto Moses, saying: Behold, we perish,, 17:27. means that they said so explicitly to Moses and Aaron, shouting to them brazenly. [In Hebrew], the infinitive is used for clarification of a subject. Occasionally, it comes before the verb,, in Genesis 30:16. Here the infinitive sachor is written before the verb s’charticha. and sometimes it comes after the verb, such as: ‘omrim amor’ (they surely say) unto them that despise Me. is written after the verb omrim.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria