لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
33
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
العالياه 3
For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us, so that we are distinguished, I and Thy people, from all the people that are upon the face of the earth?’
العالياه 4
*(ספק פרשה סתומה בכתר ארם צובה) And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּֽתְנַצְּל֧וּnâtsalto snatch away
- בְנֵֽיbêna son
- יִשְׂרָאֵ֛לYisrâʼêlJisrael
- אֶתʼêthself (but generally used to point out mo
- עֶדְיָ֖םʻădîyfinery
- מֵהַ֥רhara mountain or range of hills
- חוֹרֵֽבChôrêbChoreb
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 33:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The B’nei Yisrael took off their ornaments that they had [worn] at Mount Chorev.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the children of Israel divested themselves of their adornment [which had been bequeathed them] at Mount Chorev.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּֽתְנַצְּל֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל אֶת־עֶדְיָ֖ם מֵהַ֥ר חוֹרֵֽב׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the children of Israel stripped themselves of their ornaments from mount Horeb onward.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּֽתְנַצְּל֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל אֶת־עֶדְיָ֖ם מֵהַ֥ר חוֹרֵֽב׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויתנצלו בני ישראל את עדים מהר חורב
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּתְנַצְּלוּ בְנֵי־יִשְׂרָאֵל אֶת־עֶדְיָם מֵהַר חוֹרֵב׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָבן די קינדער פֿון ישׂראל זיך אױסגעטאָן זײער צירונג פֿון באַרג חוֹרֵב אָן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants d’Israël renoncèrent à leur parure, à dater du mont Horeb.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Così i figli d’Israel si spogliarono dei loro ornamenti, mentr’erano presso il monte Orèb.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zdjęli z siebie synowie Israela ozdoby swoje, z góry Choreb.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da entkleideten sich also die Kinder Israel ihres Schmuckes, den sie vom Berge Horeb her anhatten.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
So entkleideten sich Jisraels Söhne selbst ihres Schmuckes vom Berge Choreb.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Izraelidoj demetis de si siajn ornamaĵojn antaŭ la monto Ĥoreb.
الترخيص: Public Domain
Commentary on Exodus 33:6
Rashi
עברית
את עדים מהר חורב. את הָעֲדִי שהיה בידם מהר חורב:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the sons of Israel were deprived of their usual adornments, on which was written and set forth the great Name; and which had been given them, a gift from Mount Horeb. And Mosheh took and hid them in his tabernacle of instruction.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויתנצלו בני ישראל את עדים. מן עדים. והם בגדי תפארת ותכשיטים כמו הנזמים והטבעות. על דרך ואעדך עדי. כי התאבלו על דבר העגל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF ISRAEL STRIPPED THEMSELVES OF THEIR ORNAMENTS. The meaning of this is that when they heard this declaration, they stripped and divested themselves of all their ornaments, even more so than they had done before. Now Onkelos who translated the word edi (ornament) as “the equipment of armor,” was in agreement with the opinion of the Sage in Bereshith Rabbah who said “He tied them with belts.” That is to say, at the time of the Giving of the Torah the Holy One, blessed be He, girded them with weapons of armor to save them from all mishaps and the angel of death, just as the Rabbis have interpreted: “‘charuth’ (graven) upon the Tablets — ‘cheiruth’ (freedom) from the angel of death” [was given to the Israelites together with the Tablets of the Law], these [weapons of armor] being the Names of the Holy One, blessed be He. Thus Israel now accepted upon themselves death from their own free will as a form of punishment for the incident of the calf. This was indeed an expression of great repentance and regret for their sin.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria