لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
33
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
العالياه 3
For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us, so that we are distinguished, I and Thy people, from all the people that are upon the face of the earth?’
العالياه 4
*(ספק פרשה סתומה בכתר ארם צובה) And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּבַמֶּ֣הmâhinterrogative what?
- יִוָּדַ֣עyâdaʻto know
- אֵפ֗וֹאʼêphôwstrictly a demonstrative particle
- כִּֽיkîyvery widely used as a relative conjuncti
- מָצָ֨אתִיmâtsâʼto come forth to
- חֵ֤ןchêngraciousness
- בְּעֵינֶ֨יךָ֙ʻayinan eye
- אֲנִ֣יʼănîyI
- וְעַמֶּ֔ךָʻama people
- הֲל֖וֹאlôʼnot
- בְּלֶכְתְּךָ֣yâlakto walk
- עִמָּ֑נוּʻimadverb or preposition
- וְנִפְלֵ֨ינוּ֙pâlâhto distinguish
- אֲנִ֣יʼănîyI
- וְעַמְּךָ֔ʻama people
- מִכָּ֨לkôlthe whole
- הָעָ֔םʻama people
- אֲשֶׁ֖רʼăsherwho
- עַלʻalabove
- פְּנֵ֥יpânîymthe face
- הָאֲדָמָֽהʼădâmâhsoil
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 33:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And how will it be known. that I have found favor in Your eyes—I and Your people—only if You go with us, so that we will be distinguished—I and Your people— from every [other] people on the face of the earth.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
For how, otherwise, will it be known that I and Your people have found favor in Your eyes? Is it not by Your going with us? And [I have yet another request: that You not repose Your shechinah on the nations of the world so that] I and Your people be distinct from all the people on the face of the earth.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּבַמֶּ֣ה ׀ יִוָּדַ֣ע אֵפ֗וֹא כִּֽי־מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲנִ֣י וְעַמֶּ֔ךָ הֲל֖וֹא בְּלֶכְתְּךָ֣ עִמָּ֑נוּ וְנִפְלִ֙ינוּ֙ אֲנִ֣י וְעַמְּךָ֔ מִכׇּ֨ל־הָעָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us, so that we are distinguished, I and Thy people, from all the people that are upon the face of the earth?’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּבַמֶּ֣ה ׀ יִוָּדַ֣ע אֵפ֗וֹא כִּֽי־מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲנִ֣י וְעַמֶּ֔ךָ הֲל֖וֹא בְּלֶכְתְּךָ֣ עִמָּ֑נוּ וְנִפְלֵ֙ינוּ֙ אֲנִ֣י וְעַמְּךָ֔ מִכָּ֨ל־הָעָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
ובמה יודע אפוא כי מצאתי חן בעיניך אני ועמך הלוא בלכתך עמנו ונפלינו אני ועמך מכל העם אשר על פני האדמה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּבַמֶּה יִוָּדַע אֵפוֹא כִּי־מָצָאתִי חֵן בְּעֵינֶיךָ אֲנִי וְעַמֶּךָ הֲלוֹא בְּלֶכְתְּךָ עִמָּנוּ וְנִפְלֵינוּ אֲנִי וְעַמְּךָ מִכָּל־הָעָם אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום מיט װאָס דען זאָל דערקענט װערן, אַז איך האָב געפֿונען לײַטזעליקײט אין דײַנע אױגן, איך און דײַן פֿאָלק, אױב ניט דורך דײַן גײן מיט אונדז, אַז מיר זאָלן זײַן אױסגעצײכנט, איך און דײַן פֿאָלק, פֿון אַלעם פֿאָלק װאָס אױפֿן געזיכט פֿון דער ערד?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et comment serait-il avéré que j’ai obtenu ta bienveillance, moi ainsi que ton peuple, sinon parce que tu marches avec nous? Nous serons ainsi distingués, moi et ton peuple, de tous les peuples qui sont sur la face de la terre."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed in che dunque s’ha da conoscere che abbiamo incontrato la tua grazia io ed il tuo popolo, se non è venendo tu con noi [cioè operando per noi dei prodigi], in guisa ch’io ed il tuo popolo siamo distinti fra tutt’i popoli che sono sulla faccia della terra?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Albowiem po czémże inném wiadomém będzie, żem znalazł łaskę w oczach Twoich - ja i lud Twój? Czyliż nie po tém, że pójdziesz z nami, żebyśmy tak odróżnieni byli - ja i lud Twój - od każdego ludu na powierzchni ziemi?"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn woran soll wohl irgend erkannt werden, dass ich bei dir Gunst gefunden, ich und dein Volk? Nicht daran, dass du mit uns gehest? Dass wir unterschieden sind, ich und dein Volk, von allen Völkern der Erde?
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Wodurch sonst wird denn erkannt werden, daß ich in deinen Augen Gewährungswürdigkeit erlangt habe, ich und dein Volk, ist es nicht, indem du mit uns wandelst? Dann würden wir, ich und dein Volk, wunderbar von jedem Volke ausgezeichnet sein, das auf der Oberfläche des Erdbodens ist.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Per kio do montriĝos, ke mi kaj Via popolo akiris Vian favoron? ĉu ne per tio, ke Vi irados kun ni? tiam mi kaj Via popolo distingiĝos de ĉiu popolo, kiu estas sur la tero.
الترخيص: Public Domain
Commentary on Exodus 33:16
Rashi
עברית
ובמה יודע אפוא. יודע מציאת החן, הלא בלכתך עמנו, ועוד דבר אחר אני שואל ממך, שלא תשרה שכינתך עוד על אומות עובדי אלילים:
ונפלינו אני ועמך. ונהיה מובדלים בדבר הזה מכל העם, כמו וְהִפְלָה ה' בֵּין מִקְנֵה יִשְׂרָאֵל וגו' (שמות ט, ד):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
In what will it be known that I have found mercy before Thee but in the converse of Thy Shekinah with us, that distinguishing signs may be wrought for us, in the withholdment of the Spirit of prophecy from the nations, and by Thy speaking by the Holy Spirit to me and to Thy people, that we may be distinguished from all the peoples upon the face of the earth?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ונפלינו. מגזרת והפלה ה'. מבעלי הה"א:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
V’NIPHLINU’ (SO THAT WE BE DISTINGUISHED) I AND THY PEOPLE. This means that our portion be that which is unique, something which is not to be found amongst all the people that are upon the face of the earth.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
במה וודע...ופלינו אני ועמך?; Moses asks that he personally will be perceived as enjoying G’d’s special regard, by being distinguished in some visible manner. He argues that if he were to be thus recognisable as G’d’s intimate, this would reflect also on the people he is leading and would show the nations of the world the uniqueness of Israel and its relationship to its G’d.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ובמה יודע איפא, even though we may indeed enter the Holy Land and the angel will drive out the Canaanites, how would anyone become aware that what was happening was orchestrated by Divine forces? After all, people get driven out from their land in war all the time! There is nothing supernatural in such a phenomenon.
הלא בלכתך עמנו ונפלינו, Moses refers to statements such as the ones he made in his song after the Egyptians drowned in Exodus 15,13-14 נחית בחסדך עם זו גאלת נהלת בעזך שמעו עמים ירגזון; “In Your love You led the people You redeemed; in Your strength You guide them to Your holy abode.” The people hear and tremble;” the reason the people tremble is because they watch miracles happening, indicating that the Jewish nation is a nation apart. As a result, they will lose their courage to resist the conquest, as Rachav testified even almost 40 years later when she told the spies that everyone is aware of the miracle G’d had wrought on behalf of His people and that no one has any courage left which would make him fight with a chance of success. (Joshua 2,10-11)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria