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Exodus 22:14

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

22

1 אִם־בַּמַּחְתֶּ֛רֶת יִמָּצֵ֥א הַגַּנָּ֖ב וְהֻכָּ֣ה וָמֵ֑ת אֵ֥ין ל֖וֹ דָּמִֽים׃ If a thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him.
2 אִם־זָרְחָ֥ה הַשֶּׁ֛מֶשׁ עָלָ֖יו דָּמִ֣ים ל֑וֹ שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־אֵ֣ין ל֔וֹ וְנִמְכַּ֖ר בִּגְנֵבָתֽוֹ׃ If the sun be risen upon him, there shall be bloodguiltiness for him—he shall make restitution; if he have nothing, then he shall be sold for his theft.
3 אִֽם־הִמָּצֵא֩ תִמָּצֵ֨א בְיָד֜וֹ הַגְּנֵבָ֗ה מִשּׁ֧וֹר עַד־חֲמ֛וֹר עַד־שֶׂ֖ה חַיִּ֑ים שְׁנַ֖יִם יְשַׁלֵּֽם׃ {ס}         If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.

العالياه 3

4 כִּ֤י יַבְעֶר־אִישׁ֙ שָׂדֶ֣ה אוֹ־כֶ֔רֶם וְשִׁלַּח֙ אֶת־בְּעִירֹ֔ה וּבִעֵ֖ר בִּשְׂדֵ֣ה אַחֵ֑ר מֵיטַ֥ב שָׂדֵ֛הוּ וּמֵיטַ֥ב כַּרְמ֖וֹ יְשַׁלֵּֽם׃ {ס}         If a man cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
5 כִּֽי־תֵצֵ֨א אֵ֜שׁ וּמָצְאָ֤ה קֹצִים֙ וְנֶאֱכַ֣ל גָּדִ֔ישׁ א֥וֹ הַקָּמָ֖ה א֣וֹ הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר אֶת־הַבְּעֵרָֽה׃ {ס}         If fire break out, and catch in thorns, so that the shocks of corn, or the standing corn, or the field are consumed; he that kindled the fire shall surely make restitution.
6 כִּֽי־יִתֵּן֩ אִ֨ישׁ אֶל־רֵעֵ֜הוּ כֶּ֤סֶף אֽוֹ־כֵלִים֙ לִשְׁמֹ֔ר וְגֻנַּ֖ב מִבֵּ֣ית הָאִ֑ישׁ אִם־יִמָּצֵ֥א הַגַּנָּ֖ב יְשַׁלֵּ֥ם שְׁנָֽיִם׃ If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double.
7 אִם־לֹ֤א יִמָּצֵא֙ הַגַּנָּ֔ב וְנִקְרַ֥ב בַּֽעַל־הַבַּ֖יִת אֶל־הָֽאֱלֹהִ֑ים אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֥אכֶת רֵעֵֽהוּ׃ If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbour’s goods.
8 עַֽל־כׇּל־דְּבַר־פֶּ֡שַׁע עַל־שׁ֡וֹר עַל־חֲ֠מ֠וֹר עַל־שֶׂ֨ה עַל־שַׂלְמָ֜ה עַל־כׇּל־אֲבֵדָ֗ה אֲשֶׁ֤ר יֹאמַר֙ כִּי־ה֣וּא זֶ֔ה עַ֚ד הָֽאֱלֹהִ֔ים יָבֹ֖א דְּבַר־שְׁנֵיהֶ֑ם אֲשֶׁ֤ר יַרְשִׁיעֻן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְרֵעֵֽהוּ׃ {ס}         For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith: 'This is it,' the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbour.
9 כִּֽי־יִתֵּן֩ אִ֨ישׁ אֶל־רֵעֵ֜הוּ חֲמ֨וֹר אוֹ־שׁ֥וֹר אוֹ־שֶׂ֛ה וְכׇל־בְּהֵמָ֖ה לִשְׁמֹ֑ר וּמֵ֛ת אוֹ־נִשְׁבַּ֥ר אוֹ־נִשְׁבָּ֖ה אֵ֥ין רֹאֶֽה׃ If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep, and it die, or be hurt, or driven away, no man seeing it;
10 שְׁבֻעַ֣ת יְהֹוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃ the oath of the LORD shall be between them both, to see whether he have not put his hand unto his neighbour’s goods; and the owner thereof shall accept it, and he shall not make restitution.
11 וְאִם־גָּנֹ֥ב יִגָּנֵ֖ב מֵעִמּ֑וֹ יְשַׁלֵּ֖ם לִבְעָלָֽיו׃ But if it be stolen from him, he shall make restitution unto the owner thereof.
12 אִם־טָרֹ֥ף יִטָּרֵ֖ף יְבִאֵ֣הוּ עֵ֑ד הַטְּרֵפָ֖ה לֹ֥א יְשַׁלֵּֽם׃ {פ}
 If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.
13 וְכִֽי־יִשְׁאַ֥ל אִ֛ישׁ מֵעִ֥ם רֵעֵ֖הוּ וְנִשְׁבַּ֣ר אוֹ־מֵ֑ת בְּעָלָ֥יו אֵין־עִמּ֖וֹ שַׁלֵּ֥ם יְשַׁלֵּֽם׃ And if a man borrow aught of his neighbour, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.
14 אִם־בְּעָלָ֥יו עִמּ֖וֹ לֹ֣א יְשַׁלֵּ֑ם אִם־שָׂכִ֣יר ה֔וּא בָּ֖א בִּשְׂכָרֽוֹ׃ {ס}         If the owner thereof be with it, he shall not make it good; if it be a hireling, he loseth his hire.
15 וְכִֽי־יְפַתֶּ֣ה אִ֗ישׁ בְּתוּלָ֛ה אֲשֶׁ֥ר לֹא־אֹרָ֖שָׂה וְשָׁכַ֣ב עִמָּ֑הּ מָהֹ֛ר יִמְהָרֶ֥נָּה לּ֖וֹ לְאִשָּֽׁה׃ And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.
16 אִם־מָאֵ֧ן יְמָאֵ֛ן אָבִ֖יהָ לְתִתָּ֣הּ ל֑וֹ כֶּ֣סֶף יִשְׁקֹ֔ל כְּמֹ֖הַר הַבְּתוּלֹֽת׃ {ס}         If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
17 מְכַשֵּׁפָ֖ה לֹ֥א תְחַיֶּֽה׃ Thou shalt not suffer a sorceress to live.
18 כׇּל־שֹׁכֵ֥ב עִם־בְּהֵמָ֖ה מ֥וֹת יוּמָֽת׃ {ס}         Whosoever lieth with a beast shall surely be put to death.
19 זֹבֵ֥חַ לָאֱלֹהִ֖ים יׇֽחֳרָ֑ם בִּלְתִּ֥י לַיהֹוָ֖ה לְבַדּֽוֹ׃ He that sacrificeth unto the gods, save unto the LORD only, shall be utterly destroyed.
20 וְגֵ֥ר לֹא־תוֹנֶ֖ה וְלֹ֣א תִלְחָצֶ֑נּוּ כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֥רֶץ מִצְרָֽיִם׃ And a stranger shalt thou not wrong, neither shalt thou oppress him; for ye were strangers in the land of Egypt.
21 כׇּל־אַלְמָנָ֥ה וְיָת֖וֹם לֹ֥א תְעַנּֽוּן׃ Ye shall not afflict any widow, or fatherless child.
22 אִם־עַנֵּ֥ה תְעַנֶּ֖ה אֹת֑וֹ כִּ֣י אִם־צָעֹ֤ק יִצְעַק֙ אֵלַ֔י שָׁמֹ֥עַ אֶשְׁמַ֖ע צַעֲקָתֽוֹ׃ If thou afflict them in any wise—for if they cry at all unto Me, I will surely hear their cry—
23 וְחָרָ֣ה אַפִּ֔י וְהָרַגְתִּ֥י אֶתְכֶ֖ם בֶּחָ֑רֶב וְהָי֤וּ נְשֵׁיכֶם֙ אַלְמָנ֔וֹת וּבְנֵיכֶ֖ם יְתֹמִֽים׃ {פ}
 My wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
24 אִם־כֶּ֣סֶף ׀ תַּלְוֶ֣ה אֶת־עַמִּ֗י אֶת־הֶֽעָנִי֙ עִמָּ֔ךְ לֹא־תִהְיֶ֥ה ל֖וֹ כְּנֹשֶׁ֑ה לֹֽא־תְשִׂימ֥וּן עָלָ֖יו נֶֽשֶׁךְ׃ If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.
25 אִם־חָבֹ֥ל תַּחְבֹּ֖ל שַׂלְמַ֣ת רֵעֶ֑ךָ עַד־בֹּ֥א הַשֶּׁ֖מֶשׁ תְּשִׁיבֶ֥נּוּ לֽוֹ׃ If thou at all take thy neighbour’s garment to pledge, thou shalt restore it unto him by that the sun goeth down;
26 כִּ֣י הִ֤וא כְסוּתֹה֙ לְבַדָּ֔הּ הִ֥וא שִׂמְלָת֖וֹ לְעֹר֑וֹ בַּמֶּ֣ה יִשְׁכָּ֔ב וְהָיָה֙ כִּֽי־יִצְעַ֣ק אֵלַ֔י וְשָׁמַעְתִּ֖י כִּֽי־חַנּ֥וּן אָֽנִי׃ {ס}         for that is his only covering, it is his garment for his skin; wherein shall he sleep? and it shall come to pass, when he crieth unto Me, that I will hear; for I am gracious.

العالياه 4

27 אֱלֹהִ֖ים לֹ֣א תְקַלֵּ֑ל וְנָשִׂ֥יא בְעַמְּךָ֖ לֹ֥א תָאֹֽר׃ Thou shalt not revile God, nor curse a ruler of thy people.
28 מְלֵאָתְךָ֥ וְדִמְעֲךָ֖ לֹ֣א תְאַחֵ֑ר בְּכ֥וֹר בָּנֶ֖יךָ תִּתֶּן־לִֽי׃ Thou shalt not delay to offer of the fulness of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto Me.
29 כֵּֽן־תַּעֲשֶׂ֥ה לְשֹׁרְךָ֖ לְצֹאנֶ֑ךָ שִׁבְעַ֤ת יָמִים֙ יִהְיֶ֣ה עִם־אִמּ֔וֹ בַּיּ֥וֹם הַשְּׁמִינִ֖י תִּתְּנוֹ־לִֽי׃ Likewise shalt thou do with thine oxen, and with thy sheep; seven days it shall be with its dam; on the eighth day thou shalt give it Me.
30 וְאַנְשֵׁי־קֹ֖דֶשׁ תִּהְי֣וּן לִ֑י וּבָשָׂ֨ר בַּשָּׂדֶ֤ה טְרֵפָה֙ לֹ֣א תֹאכֵ֔לוּ לַכֶּ֖לֶב תַּשְׁלִכ֥וּן אֹתֽוֹ׃ {ס}         And ye shall be holy men unto Me; therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אִםʼimused very widely as demonstrative
  2. בְּעָלָ֥יוbaʻala master
  3. עִמּ֖וֹʻimadverb or preposition
  4. לֹ֣אlôʼnot
  5. יְשַׁלֵּ֑םshâlamto be safe
  6. אִםʼimused very widely as demonstrative
  7. שָׂכִ֣ירsâkîyra man at wages by the day or year
  8. ה֔וּאhûwʼhe
  9. בָּ֖אbôwʼto go or come
  10. בִּשְׂכָרֽוֹsâkârpayment of contract

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 22:14 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

If the owner is [involved] with him, then he [the borrower] need not make restitution. If it was hired, it [the ox] comes in its rental price.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

If its owner were with him [whether in the same work (as the animal) or some other work, even if he were not with him at the time of breaking or death], he (the borrower) shall not pay. If it (the animal) were hired, it came by its hire [into the hands of the hirer, who, paying for it, (unlike the borrower), is not liable for mischance. (There is a difference of opinion as to whether he is to be regarded as an unpaid watcher or as a paid one.)]

الترخيص: CC BY

עברית · Miqra according to the Masorah

אִם־בְּעָלָ֥יו עִמּ֖וֹ לֹ֣א יְשַׁלֵּ֑ם אִם־שָׂכִ֣יר ה֔וּא בָּ֖א בִּשְׂכָרֽוֹ׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

If the owner thereof be with it, he shall not make it good; if it be a hireling, he loseth his hire.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אִם־בְּעָלָ֥יו עִמּ֖וֹ לֹ֣א יְשַׁלֵּ֑ם אִם־שָׂכִ֣יר ה֔וּא בָּ֖א בִּשְׂכָרֽוֹ׃ (ס)

الترخيص: Public Domain

עברית · Tanach with Text Only

אם בעליו עמו לא ישלם אם שכיר הוא בא בשכרו

الترخيص: Public Domain

עברית · Tanach with Nikkud

אִם־בְּעָלָיו עִמּוֹ לֹא יְשַׁלֵּם אִם־שָׂכִיר הוּא בָּא בִּשְׂכָרוֹ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אױב איר בעל־הבית איז מיט איר, דאַרף ער ניט באַצאָלן. אױב זי איז אַ געדונגענע, גײט דאָס אַרײַן אין איר לױן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Si le propriétaire se trouvait là, il ne paiera point. Si la bête était louée, il l’a eue sous le bénéfice de cette location.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Se il proprietario gli era appresso, non pagherà. Se però era mercenario, è venuto per la sua mercede [cioè se il padrone della bestia era là per lavorare a mercede, non poteva sorvegliarla, e quindi la sua presenza non esonera l’altro dall’obbligo di pagargliela, se muore o si storpia].

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jeżeli zaś właściciel jego był przytém, - to płacić nie powinien. Jeżeli wynajętém jest, to wchodzi to w miejsce jego wynagrodzenia. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn der Eigentümer bei ihm war, bezahlt er nichts; wenn er es gegen Lohn geborgt, so hatte er daran Mietsrecht.

الترخيص: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

War aber dessen Eigentümer bei ihm, so hat er es nicht zu ersetzen. War es ein Gemietetes, so war es für sein Mietgeld gekommen.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Se ĝia mastro estis apud ĝi, tiam li ne devas kompensi. Se ĝi estis dungita, li perdis sian dungomonon.

الترخيص: Public Domain

Commentary on Exodus 22:14

Rashi

עברית

אם בעליו עמו. בין שהוא באותה מלאכה בין שהוא במלאכה אחרת, היה עמו בשעת שאלה, אינו צריך להיות עמו בשעת שבורה ומתה (שם צה:):

אם שכיר הוא. אם השור אינו שאול אלא שכור, בא בשכרו ליד השוכר הזה ולא בשאלה, ואין כל הנאה שלו, שהרי על ידי שכרו נשתמש, ואין לו משפט שואל להתחייב באונסין. ולא פירש מה דינו אם כשומר חנם או כשומר שכר, לפיכך נחלקו בו חכמי ישראל, שוכר כיצד משלם, רבי מאיר אומר כשומר חנם, רבי יהודה אומר כשומר שכר:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

If the owner be with it, he shall not make it good: if it had been lent for profit, its loss came on account of its hire.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

אם. שהוא ראה בעצמו איך נשבר או מת. וככה השכיר שבא עם השוכר בדרך אחד. השלים לדבר על גניבת ממון. ועתה ידבר על גניבת הלב הוא המפתה. כי ההווה לפתות הנערות שאין דעתם שלימה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

אם שכיר הוא, if the animal in question had been hired by the one working it

בא בשכרו, the risks involved were accepted by the party renting out the animal for work. The situation is not comparable to the case of the party who had received the animal on loan as a friendly gesture. As a result of this difference the party hiring such an animal is not responsible for accidents. He shares the same degree of responsibility which the Torah imposed on the trustee who gets paid for looking after other people’s property. If the animal had been stolen or disappeared due to negligence, the fact that the man who hired it had paid for this does not relieve him of responsibility for preventing theft or disappearance. There are differences of opinion regarding the degrees of liability between Rabbi Meir and Rabbi Yehudah in Baba Kamma 45.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

אם בעליו עמו, during the time the animal performs the work for which it has been loaned out.

לא ישלם, the borrower. The reason is that under most circumstances, the animal has been loaned after both parties had agreed what kind of work it would be used for. Its status therefore is similar to that of a gift on the understanding that it would be returned. When one makes this kind of gift one does not draw up a list of conditions pertaining to the precise use the gift may be made of. If such a list of conditions had indeed been drawn up the nature of the entire transaction would have been nullified, it would no longer be classified as a temporary gift at all, but the owner would remain effectively the owner, so that non return, even deliberately, would not constitute a dereliction resulting in his being entitled to compensation from the “borrower.” The presence of the owner during any accident which had befallen the loaned animal is taken by the Torah as proof that he had never relinquished any part of his ownership, hence he is not entitled to compensation. One does not get compensation for losing what belongs to one.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria