لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
14
العالياه 2
The LORD will fight for you, and ye shall hold your peace.’
العالياه 3
And He took off their chariot wheels, and made them to drive heavily; so that the Egyptians said: ‘Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.’
العالياه 4
And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֻּגַּד֙nâgadto front
- לְמֶ֣לֶךְmeleka king
- מִצְרַ֔יִםMitsrayimMitsrajim
- כִּ֥יkîyvery widely used as a relative conjuncti
- בָרַ֖חbârachto bolt
- הָעָ֑םʻama people
- וַ֠יֵּהָפֵךְhâphakto turn about or over
- לְבַ֨בlêbâbthe heart
- פַּרְעֹ֤הParʻôhParoh
- וַעֲבָדָיו֙ʻebeda servant
- אֶלʼêlnear
- הָעָ֔םʻama people
- וַיֹּֽאמרוּ֙ʼâmarto say
- מַהmâhinterrogative what?
- זֹּ֣אתzôʼththis
- עָשִׂ֔ינוּʻâsâhto do or make
- כִּֽיkîyvery widely used as a relative conjuncti
- שִׁלַּ֥חְנוּshâlachto send away
- אֶתʼêthself (but generally used to point out mo
- יִשְׂרָאֵ֖לYisrâʼêlJisrael
- מֵעָבְדֵֽנוּʻâbadto work
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 14:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The king of Egypt was told that the people had fled. Pharaoh and his servants had a change of heart regarding the people, and they said, “What have we done? [How did] we release Israel from serving us?
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was told to the king of Egypt [on the fourth day, by officers that he had sent with them (after seeing that they did not return to Egypt on the stipulated third day)] that the people had fled. [(On the fifth and sixth days they pursued them; on the night of the seventh Israel went down to the sea; and in the morning — the seventh day of Pesach — they sang (15:1)], and the heart of Pharaoh (12:31) and of his servants (10:7) was reversed against the people. [Now they pursued them for the wealth that they had lent them], and they said: What is this that we did in sending Israel away from serving us!
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֻּגַּד֙ לְמֶ֣לֶךְ מִצְרַ֔יִם כִּ֥י בָרַ֖ח הָעָ֑ם וַ֠יֵּהָפֵ֠ךְ לְבַ֨ב פַּרְעֹ֤ה וַעֲבָדָיו֙ אֶל־הָעָ֔ם וַיֹּֽאמְרוּ֙ מַה־זֹּ֣את עָשִׂ֔ינוּ כִּֽי־שִׁלַּ֥חְנוּ אֶת־יִשְׂרָאֵ֖ל מֵעׇבְדֵֽנוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it was told the king of Egypt that the people were fled; and the heart of Pharaoh and of his servants was turned towards the people, and they said: ‘What is this we have done, that we have let Israel go from serving us?
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֻּגַּד֙ לְמֶ֣לֶךְ מִצְרַ֔יִם כִּ֥י בָרַ֖ח הָעָ֑ם וַ֠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַעֲבָדָיו֙ אֶל־הָעָ֔ם וַיֹּֽאמרוּ֙ מַה־זֹּ֣את עָשִׂ֔ינוּ כִּֽי־שִׁלַּ֥חְנוּ אֶת־יִשְׂרָאֵ֖ל מֵעָבְדֵֽנוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויגד למלך מצרים כי ברח העם ויהפך לבב פרעה ועבדיו אל העם ויאמרו מה זאת עשינו כי שלחנו את ישראל מעבדנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֻּגַּד לְמֶלֶךְ מִצְרַיִם כִּי בָרַח הָעָם וַיֵּהָפֵךְ לְבַב פַּרְעֹה וַעֲבָדָיו אֶל־הָעָם וַיֹּאמרוּ מַה־זֹּאת עָשִׂינוּ כִּי־שִׁלַּחְנוּ אֶת־יִשְׂרָאֵל מֵעָבְדֵנוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז אָנגעזאָגט געװאָרן דעם מלך פֿון מצרַיִם, אַז דאָס פֿאָלק איז אַנטלאָפן, און דאָס האַרץ פֿון פַּרעהן און פֿון זײַנע קנעכט איז פֿאַרקערט געװאָרן אַקעגן דעם פֿאָלק, און זײ האָבן געזאָגט: װאָס האָבן מיר דאָ געטאָן, װאָס מיר האָבן אַװעקגעלאָזן ישׂראל פֿון אונדז צו דינען?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
On rapporta au roi d’Égypte que le peuple s’enfuyait. Alors les dispositions de Pharaon et de ses serviteurs changèrent à l’égard de ce peuple et ils dirent: "Qu’avons-nous fait là, d’affranchir les Israélites de notre sujétion!"
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Fu narrato al re d’Egitto, ch’il popolo era fuggito [cioè che non pensava a celebrare una festa, e poscia ritornare], e la mente di Faraone e de’ suoi servi si rivolse al popolo; e dissero: Che mai abbiamo fatto, lasciando andare Israel dal servirci?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdy tedy zawiadomiono króla Micraimu, że uciekł lud, zwróciło się serce Faraona i sług jego przeciw ludowi, i rzekli: "Cóżeśmy to uczynili, żeśmy uwolnili Israelitów od służenia nam?"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Als nun dem Könige von Ägypten berichtet ward, dass das Volk entflohen sei, da wandte sich das Herz Pharaos und seiner Diener wegen des Volkes, und sie sprachen: Was haben wir da getan, dass wir Israel entlassen aus unserm Dienste?
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dem Könige von Mizrajim wurde hinterbracht, daß das Volk geflohen sei, da wurde Pharaos und seiner Diener Sinn in Beziehung zum Volke umwandelt, und sie sprachen: Was haben wir da getan, daß wir Jisrael aus unserm Dienst entlassen haben!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam oni diris al la reĝo de Egiptujo, ke la popolo forkuris, tiam la koro de Faraono kaj de liaj servantoj turniĝis kontraŭ la popolon, kaj ili diris: Kion ni faris, forliberiginte la Izraelidojn de servado al ni?
الترخيص: Public Domain
Commentary on Exodus 14:5
Rashi
עברית
ויוגד למלך מצרים. אִיקְטוּרִין שלח עמהם (מכילתא פ"א), וכיון שהגיעו לשלשת ימים שקבעו לילך ולשוב, וראו שאינן חוזרין למצרים, באו והגידו לפרעה ביום הרביעי, ובחמישי ובששי רדפו אחריהם, וליל שביעי ירדו לים, בשחרית אמרו שירה, והוא יום שביעי של פסח, לכך אנו קורין השירה ביום השביעי:
ויהפך. נהפך ממה שהיה, שהרי אמר להם קוּמוּ צְּאוּ מִתֹּוךְ עַמִּי (שמות יב, לא), ונהפך לבב עבדיו, שהרי לשעבר היו אומרים לו עַד מָתַי יִהְיֶה זֶה לָנוּ לְמֹוקֵשׁ, ועכשיו נהפכו לרדוף אחריהם בשביל ממונם שהשאילום:
מעבדנו. מעבוד אותנו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the officers who went with Israel announced that the people had fled. And the heart of Pharoh and his servants was turned unto evil against the people; and they said, What is this that we have done? for we have released Israel from serving us.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויגד. כי אין הולכים כי אם לברוח:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IT WAS TOLD THE KING OF EGYPT THAT THE PEOPLE HAD FLED. “He sent guards with them, and as soon as they had reached the three days’ journey that was fixed for them to go and return, and [these guards] saw that they were not returning to Egypt, they went and reported to Pharaoh on the fourth day. On the fifth and sixth days, the Egyptians pursued after them. On the night of the seventh day, they went down into the sea, and on the following morning, the Israelites uttered the Song, and this was the seventh day of Passover. It is for this reason that [during the Synagogue service] on the seventh day of Passover, we read [the Scriptural portion containing] the Song at the Red Sea.” This is the language of Rashi. And so it is also explained in the Mechilta.
In line with the plain meaning of Scripture, the verse here is to be understood in the light of that which G-d said, And Pharaoh will say of the children of Israel: They are entangled in the land. When the children of Israel [indicated that this was] so, and they turned back and encamped before Phi-hahiroth before Baal-zephon, this was reported to the king of Egypt. He said that the people were fled and entangled in the desert, and that they were not going towards a definite place to offer sacrifices for G-d. And this is the intent of the verse, and the children of Israel went out with a high hand. This means that they made themselves a flag and a banner for display, and they went out with mirth and with songs, with tabret and with harp, like people who are redeemed from bondage to freedom, and not like slaves who expect to return to their servitude. All this was told to Pharaoh.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
כי ברח העם; seeing they had turned back.
מעבדנו, the letter ח has a chataf kametz vowel underneath it, so that the word means “from serving us.” We find a similar construction Deuteronomy 7,8 where the words ומשמרו את-השבועה, mean: “and due to His observing His oath.” Also Exodus 16,3 באלנו לחם לשובע, “when we ate as much bread as we wanted,” or Numbers 26,10 באכל האש, “when the fire consumed,” are similar constructions of verbs as a form of the present tense.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
כי ברח העם, they had not marched straight into the desert as they had maintained they would. In 8,23 all they had asked for was to be allowed to march into the desert a distance of three days’ journey. They had now departed from their planned route so that this could be interpreted as an attempt to flee. The new route made no sense, showing they did not know where they were headed, just as one would expect of a fugitive.
ויהפך לבב פרעה, Pharaoh had concluded that the Baal Tzefon was an equal to G’d and could frustrate His designs.
מה זאת עשינו כי שלחנו, what (a foolish thing) have we done in dismissing the Israelites, etc.! We should have consulted Baal Tzefon who would have helped us so that we would have had no need to let the Israelites depart.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria