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10
قسم Bo
العالياه 1
العالياه 2
But the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go.
العالياه 3
And Moses said: ‘Thou hast spoken well; I will see thy face again no more.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לֹֽאlôʼnot
- רָא֞וּrâʼâhto see
- אִ֣ישׁʼîysha man as an individual or a male person
- אֶתʼêthself (but generally used to point out mo
- אָחִ֗יוʼâcha brother (used in the widest sense of l
- וְלֹאlôʼnot
- קָ֛מוּqûwmto rise (in various applications
- אִ֥ישׁʼîysha man as an individual or a male person
- מִתַּחְתָּ֖יוtachaththe bottom
- שְׁלֹ֣שֶׁתshâlôwshthree
- יָמִ֑יםyôwma day
- וּֽלְכָלkôlthe whole
- בְּנֵ֧יbêna son
- יִשְׂרָאֵ֛לYisrâʼêlJisrael
- הָ֥יָהhâyâhto exist
- א֖וֹרʼôwrillumination or luminary (in every sense
- בְּמוֹשְׁבֹתָֽםmôwshâba seat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 10:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Man could not see his fellow man, nor could anyone rise from his place for three days. But all the B’nei Yisrael had light in their dwellings.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
One man did not see another [for one triad of days (when the wicked among the Jews who refused to leave Egypt were killed — in darkness, so the Egyptians could not say: "These are being smitten as we are")], and no man rose from his place [(One who was sitting could not stand, and one who was standing could not sit)] for [another] triad of days [(when the Jews could search their houses at will for vessels to take with them during the exodus)], and for all the children of Israel there was light in their habitations.
الترخيص: CC BY
עברית · Miqra according to the Masorah
לֹֽא־רָא֞וּ אִ֣ישׁ אֶת־אָחִ֗יו וְלֹא־קָ֛מוּ אִ֥ישׁ מִתַּחְתָּ֖יו שְׁלֹ֣שֶׁת יָמִ֑ים וּֽלְכׇל־בְּנֵ֧י יִשְׂרָאֵ֛ל הָ֥יָה א֖וֹר בְּמוֹשְׁבֹתָֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
they saw not one another, neither rose any from his place for three days; but all the children of Israel had light in their dwellings.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לֹֽא־רָא֞וּ אִ֣ישׁ אֶת־אָחִ֗יו וְלֹא־קָ֛מוּ אִ֥ישׁ מִתַּחְתָּ֖יו שְׁלֹ֣שֶׁת יָמִ֑ים וּֽלְכָל־בְּנֵ֧י יִשְׂרָאֵ֛ל הָ֥יָה א֖וֹר בְּמוֹשְׁבֹתָֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לא ראו איש את אחיו ולא קמו איש מתחתיו שלשת ימים ולכל בני ישראל היה אור במושבתם
الترخيص: Public Domain
עברית · Tanach with Nikkud
לֹא־רָאוּ אִישׁ אֶת־אָחִיו וְלֹא־קָמוּ אִישׁ מִתַּחְתָּיו שְׁלֹשֶׁת יָמִים וּלְכָל־בְּנֵי יִשְׂרָאֵל הָיָה אוֹר בְּמוֹשְׁבֹתָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײ האָבן אײנער דעם אַנדערן ניט געזען, און זײ האָבן זיך קײנער ניט אױפֿגעהױבן פֿון זײַן אָרט דרײַ טעג. אָבער בײַ אַלע קינדער פֿון ישׂראל איז געװען ליכטיק אין זײערע װױנערטער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
On ne se voyait pas l’un l’autre et nul ne se leva de sa place, durant trois jours mais tous les enfants d’Israël jouissaient de la lumière dans leurs demeures.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Non si videro l’un l’altro, e non si mossero di dov’erano [cioè non uscirono di casa], per tre giorni; però i figli d’Israel avevan tutti luce nelle loro sedi [nella terra di Gòscen].
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie widział jeden drugiego, i nie powstał nikt z miejsca swojego trzy dni; ale u wszystkich synów Israela było światło w siedzibach ich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Einer sah nicht den andern, und keiner erhob sich von seiner Stelle drei Tage; nur bei den Kindern Israel war Licht in den Wohnsitzen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Einer sah den andern nicht und keiner stand drei Tage lang von seiner Stelle auf. Allen Söhnen Jisraels war aber Licht in ihren Wohnungen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Oni ne vidis unu alian, kaj neniu leviĝis de sia loko dum tri tagoj; sed ĉiuj Izraelidoj havis lumon en siaj loĝejoj.
الترخيص: Public Domain
Commentary on Exodus 10:23
Targum Jonathan
English
No man saw his brother, and none arose from his place three days. But among all the sons of Israel there was light, that the wicked among them who died might be buried, and that the righteous might be occupied with the precepts of the law in their dwellings.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ולא קמו איש מתחתיו. מביתו. כמו שבו איש תחתיו. כי אנה ילכו בלא אור:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THEY SAW NOT ONE ANOTHER, NEITHER ROSE ANY FROM HIS PLACE. The meaning thereof is that this darkness was not a mere absence of sunlight where the sun set and it was like night. Rather, it was a thick darkness. That is to say, it was a very thick cloud that came down from heaven. It is for this reason that He said, “Stretch out thy hand toward heaven to bring down from there a great darkness which would descend upon them and which would extinguish every light, just as in all deep caverns and in all extremely dark places where light cannot last [as it is swallowed up in the density of the thick darkness].” Similarly, people who pass through the Mountains of Darkness find that no candle or fire can continue to burn at all. It is for this reason that they saw not one another, neither rose any from his place, for otherwise they would have used the light of fire. This is the intent of the verse, He sent darkness, and it became dark. It was not the usual absence of daylight above but an extraordinary darkness as well. It is possible that it was such a very thick cloud that there was something tangible in it, as our Rabbis have said, and as indeed it happens on the Atlantic Ocean, as Rabbi Abraham ibn Ezra testified.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
מתחתיו, according to the plain meaning: “from his house.” The reason was that they did not know where they would be headed.
היה אור במושבותם, even if he lived right next to an Egyptian.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
לא ראו איש את אחיו, for even a lit up flare would not be able to make a “dent” in that darkness.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria