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10
قسم Bo
العالياه 1
العالياه 2
But the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go.
العالياه 3
And Moses said: ‘Thou hast spoken well; I will see thy face again no more.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּלְמַ֡עַןmaʻanheed
- תְּסַפֵּר֩çâpharto score with a mark as a tally or recor
- בְּאָזְנֵ֨יʼôzenbroadness. i.e. the ear
- בִנְךָ֜bêna son
- וּבֶןbêna son
- בִּנְךָ֗bêna son
- אֵ֣תʼêthself (but generally used to point out mo
- אֲשֶׁ֤רʼăsherwho
- הִתְעַלַּ֨לְתִּי֙ʻâlalto effect thoroughly
- בְּמִצְרַ֔יִםMitsrayimMitsrajim
- וְאֶתʼêthself (but generally used to point out mo
- אֹתֹתַ֖יʼôwtha signal
- אֲשֶׁרʼăsherwho
- שַׂ֣מְתִּיsûwmto put (used in a great variety of appli
- בָ֑ם
- וִֽידַעְתֶּ֖םyâdaʻto know
- כִּיkîyvery widely used as a relative conjuncti
- אֲנִ֥יʼănîyI
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 10:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And so that you may relate in the ears of your son and grandson how I made a mockery of the Egyptians, and the miraculous signs I performed among them. You will then know that I am Adonoy.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And so that you tell in the ears of your son and the son of your son, of My setting Egypt to scorn and of My signs that I placed in them, and you will know that I am the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּלְמַ֡עַן תְּסַפֵּר֩ בְּאׇזְנֵ֨י בִנְךָ֜ וּבֶן־בִּנְךָ֗ אֵ֣ת אֲשֶׁ֤ר הִתְעַלַּ֙לְתִּי֙ בְּמִצְרַ֔יִם וְאֶת־אֹתֹתַ֖י אֲשֶׁר־שַׂ֣מְתִּי בָ֑ם וִֽידַעְתֶּ֖ם כִּי־אֲנִ֥י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and that thou mayest tell in the ears of thy son, and of thy son’s son, what I have wrought upon Egypt, and My signs which I have done among them; that ye may know that I am the LORD.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּלְמַ֡עַן תְּסַפֵּר֩ בְּאָזְנֵ֨י בִנְךָ֜ וּבֶן־בִּנְךָ֗ אֵ֣ת אֲשֶׁ֤ר הִתְעַלַּ֙לְתִּי֙ בְּמִצְרַ֔יִם וְאֶת־אֹתֹתַ֖י אֲשֶׁר־שַׂ֣מְתִּי בָ֑ם וִֽידַעְתֶּ֖ם כִּי־אֲנִ֥י יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ולמען תספר באזני בנך ובן בנך את אשר התעללתי במצרים ואת אתתי אשר שמתי בם וידעתם כי אני יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן־בִּנְךָ אֵת אֲשֶׁר הִתְעַלַּלְתִּי בְּמִצְרַיִם וְאֶת־אֹתֹתַי אֲשֶׁר־שַׂמְתִּי בָם וִידַעְתֶּם כִּי־אֲנִי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און כּדי זאָלסט דערצײלן אין די אױערן פֿון דײַן זון, און פֿון דײַן זונס זון, װאָס איך האָב אָנגעטאָן מִצרַיִם, און מײַנע צײכנס װאָס איך האָב געמאַכט צװישן זײ; און איר זאָלט װיסן, אַז איך בין יהוה.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et afin que tu racontes à ton fils, à ton petit-fils, ce que j’ai fait aux Égyptiens et les merveilles que j’ai opérées contre eux; vous reconnaîtrez ainsi que je suis l’Éternel."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed affinché voi abbiate a narrare ai vostri figli e nipoti come mi trastullai con gli Egizi, ed i prodigj che ho eseguiti in essi; e conosciate ch’io sono il Signore.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I abyś opowiadał w uszy syna twojego, i wnuka twojego, com zdziałał w Micraim, i o znakach Moich, którem okazał na nich, i abyście wiedzieli, żem Ja Wiekuisty."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und damit du erzählest deinen Kindern und Kindeskindern, wie ich mich wunderthätig bewiesen an den Ägyptern und meine Zeichen, die ich getan unter ihnen, und ihr werdet erkennen, dass ich der Herr bin.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und damit du deinem Sohn und Enkel ins Ohr erzählest, in welcher Reihe von Taten ich mich an Mizrajim gezeigt, und meine Zeichen, die ich unter ihnen gestiftet, so daß ihr erkennt, daß ich Gott bin.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj por ke vi rakontu al via filo kaj al via nepo, kion Mi plenumis sur la Egiptoj, kaj pri Miaj signoj, kiujn Mi faris inter ili; kaj por ke vi sciu, ke Mi estas la Eternulo.
الترخيص: Public Domain
Commentary on Exodus 10:2
Rashi
עברית
התעללתי. שחקתי, כמו כִּי הִתְעַלַּלְתּ בִּי (במדבר כב, כט), הֲלֹוא כַּאֲשֶׁר הִתְעַלֵּל בָּהֶם (שמואל־א ו, י) האמור במצרים, ואינו לשון פועל ומעללים, שא"כ היה לו לכתוב עוללתי, כמו וְעֹולֵל לָמֹו כַּאֲשֶׁר עֹולַלְתָּ לִי (איכה א, כב), אֲשֶׁר עֹולַל לִי (שם יב):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and that in the hearing of thy sons and of thy children's children may be told the wonders I have done in Mizraim, and the signs that I set among them, that ye may know that I am the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
And so that you (singular) may relate. Hashem is addressing Moshe as the representative of all Yisrael. This can be seen from the fact that at the end of the verse the plural is used. I made a mockery. The Torah is speaking in human idiom, as if Hashem were a human being toying with another for revenge.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
HITH’ALALTI.’ “I have mocked him, for it is I Who hardened his heart and exacted punishments of him.” This is similar in intent to the verse: He that sits in heaven smiles, the Eternal mocks them., 2:4.
The Holy One, blessed be He, now informed Moses of the plague of locusts, [although this is not stated here in Scripture], and that he should tell it to Pharaoh, for what sense was there that he be commanded, Go in unto Pharaoh, and not say something to him, the plague being mentioned only in the words of Moses to Pharaoh, as Scripture spoke succinctly of this. So also was the case above with the plague of hail, where Scripture told of the words of the Holy One, blessed be He, to Moses, Stand before Pharaoh, and say unto him, etc., but did not at all mention that Moses said so to Pharaoh, as I have explained., Verse 18. The reason for it is that Scripture does not want to elaborate on it in two places, [i.e., when G-d said it to Moses, and when Moses relayed it to Pharaoh], and so it shortens the narrative sometimes at one point and other times at another.
In Eileh Shemoth Rabbah, I have seen it stated: “And that thou mayest tell in the ears of thy son. The Holy One, blessed be He, informed Moses what plague He is about to bring upon them, and Moses wrote it down with a hint: And that thou mayest tell in the ears of thy son, and of thy son’s son, which is an allusion to the plague of locusts, just as it is said [of the locusts in the days of the prophet Joel], Tell ye your children of it, and let your children tell their children, etc.”, etc., which is a reference to the locusts.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
התעללתי, engaged in actions.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ולמען תספר, and so that you Israelites will be able to tell about My attributes and remember this throughout future generations.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria