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27
العالياه 4
العالياه 5
Cursed be he that confirmeth not the words of this law to do them. And all the people shall say: Amen.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְכָתַבְתָּ֣kâthabto grave
- עֲלֵיהֶ֗ןʻalabove
- אֶֽתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- דִּבְרֵ֛יdâbâra word
- הַתּוֹרָ֥הtôwrâha precept or statute
- הַזֹּ֖אתzôʼththis
- בְּעָבְרֶ֑ךָʻâbarto cross over
- לְמַ֡עַןmaʻanheed
- אֲשֶׁר֩ʼăsherwho
- תָּבֹ֨אbôwʼto go or come
- אֶלʼêlnear
- הָאָ֜רֶץʼeretsthe earth
- אֲֽשֶׁרʼăsherwho
- יְהוָ֥הYᵉhôvâhJehovah
- אֱלֹהֶ֣יךָʼĕlôhîymgods in the ordinary sense
- נֹתֵ֣ןnâthanto give
- לְךָ֗
- אֶ֣רֶץʼeretsthe earth
- זָבַ֤תzûwbto flow freely
- חָלָב֙châlâbmilk
- וּדְבַ֔שׁdᵉbashhoney
- כַּאֲשֶׁ֥רʼăsherwho
- דִּבֶּ֛רdâbarproperly
- יְהוָ֥הYᵉhôvâhJehovah
- אֱלֹהֵֽיʼĕlôhîymgods in the ordinary sense
- אֲבֹתֶ֖יךָʼâbfather
- לָֽךְ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 27:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You are to write on them all statements of this Torah upon your crossing; in order that you come to the land that Adonoy, your God, is giving you, a land flowing milk and honey, as promised by Adonoy, God of your forefathers, to you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall write upon them all the words of this Torah when you pass over, so that you come to the land that the L-rd your G-d gives to you, a land flowing with milk and honey, as the L-rd, the G-d of your fathers, spoke to you.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְכָתַבְתָּ֣ עֲלֵיהֶ֗ן אֶֽת־כׇּל־דִּבְרֵ֛י הַתּוֹרָ֥ה הַזֹּ֖את בְּעׇבְרֶ֑ךָ לְמַ֡עַן אֲשֶׁר֩ תָּבֹ֨א אֶל־הָאָ֜רֶץ אֲֽשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֣יךָ ׀ נֹתֵ֣ן לְךָ֗ אֶ֣רֶץ זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ כַּאֲשֶׁ֥ר דִּבֶּ֛ר יְהֹוָ֥ה אֱלֹהֵֽי־אֲבֹתֶ֖יךָ לָֽךְ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which the LORD thy God giveth thee, a land flowing with milk and honey, as the LORD, the God of thy fathers, hath promised thee.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְכָתַבְתָּ֣ עֲלֵיהֶ֗ן אֶֽת־כָּל־דִּבְרֵ֛י הַתּוֹרָ֥ה הַזֹּ֖את בְּעָבְרֶ֑ךָ לְמַ֡עַן אֲשֶׁר֩ תָּבֹ֨א אֶל־הָאָ֜רֶץ אֲֽשֶׁר־יְהוָ֥ה אֱלֹהֶ֣יךָ ׀ נֹתֵ֣ן לְךָ֗ אֶ֣רֶץ זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ כַּאֲשֶׁ֥ר דִּבֶּ֛ר יְהוָ֥ה אֱלֹהֵֽי־אֲבֹתֶ֖יךָ לָֽךְ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וכתבת עליהן את כל דברי התורה הזאת בעברך למען אשר תבא אל הארץ אשר יהוה אלהיך נתן לך ארץ זבת חלב ודבש כאשר דבר יהוה אלהי אבתיך לך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְכָתַבְתָּ עֲלֵיהֶן אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת בְּעָבְרֶךָ לְמַעַן אֲשֶׁר תָּבֹא אֶל־הָאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ אֶרֶץ זָבַת חָלָב וּדְבַשׁ כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֵי־אֲבֹתֶיךָ לָךְ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט אױפֿשרײַבן אױף זײ אַלע װערטער פֿון דער דאָזיקער תּוֹרה, אַז דו װעסט אַריבערגײן; כּדי זאָלסט קומען אין דעם לאַנד װאָס יהוה דײַן גאָט גיט דיר, אַ לאַנד װאָס פֿליסט מיט מילך און האָניק, אַזױ װי יהוה דער גאָט פֿון דײַנע עלטערן האָט דיר צוגעזאָגט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et tu y écriras toutes les paroles de cette doctrine dès que tu auras passé, pour mériter d’entrer dans le pays que l’Éternel, ton Dieu, te destine, pays ruisselant de lait et de miel, comme te l’a promis le Seigneur, le Dieu de tes pères.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I napiszesz na nich wszystkie słowa zakonu tego, gdy się przeprawisz, abyś wszedł do ziemi, którą Wiekuisty, Bóg twój, oddaje tobie, - do ziemi, opływającej mlekiem i miodem, jako ci przyrzekł Wiekuisty, Bóg ojców twoich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und darauf schreiben alle Worte dieser Lehre, gleich nachdem du hinübergehest, auf dass du kommest in das Land, das der Herr, dein Gott, dir gibt, ein Land, fließend von Milch und Honig, wie der Herr, der Gott deiner Väter, dir zugesagt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj skribu sur ili ĉiujn vortojn de ĉi tiu instruo, kiam vi transiros, por ke vi venu en la landon, kiun la Eternulo, via Dio, donis al vi, la landon, en kiu fluas lakto kaj mielo, kiel parolis al vi la Eternulo, la Dio de viaj patroj.
الترخيص: Public Domain
Commentary on Deuteronomy 27:3
Targum Jonathan
English
and thou shalt write upon them all the words of this law, when you go over to enter the land which the Lord your God giveth you, a land whose fruits are rich as milk and producing honey, as the Lord God of your fathers hath said to you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
so that you shall come for God will aid you, if you start by observing His commandments. This was their very first obligation upon entering: to build a new altar, to thank God for the start of their occupation of the land.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THOU SHALT WRITE UPON THEM ALL THE WORDS OF THIS LAW. Rabbi Abraham ibn Ezra wrote in the name of the Gaon that “they wrote upon the stones a list of the commandments like those written down in the ‘Hilchoth Gedoloth,’ contained in the Torah. The listing is in the preface to his work “Hilchoth Gedoloth”. His concept was utilized by the Paitanim, the writers of liturgical poetry who wrote various Azharoth (Exhortations), liturgical poems containing the Divine Commandments. — It should be noted that while the “Hilchoth Gedoloth” contains the first historical record in our possession of an attempt at enumerating the individual commandments, there is no doubt that the author drew upon older sources of such lists, and as Rabbeinu Saadia Gaon writes here, such “a list of the commandments” was written upon the stones by Moses. in the form of Azharoth (‘Exhortations’ of the liturgical poets). And the meaning of the expression ‘ba’eir heiteiv’ (very plainly) refers to the writing” [i.e., that it be in legible script, but it does not mean “well explained,” since only a brief list of the commandments rather than a detailed rendering was inscribed upon the stones].
And our Rabbis have said [that ‘ba’eir heiteiv’ means] in the seventy languages [of the peoples of the world]. Now, we find in the Book of Tagin (crownlets) that the entire Torah was written on them [i.e., the stones] — from the beginning of Bereshith to in the sight of all Israel — with its crownlets and its flourishes, and from there all the crownlets in the entire Torah were copied. It is likely that either these stones were huge, or it was a miraculous event [for, otherwise, it would have been impossible to inscribe so much on a few stone tablets].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria