لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
27
العالياه 4
العالياه 5
Cursed be he that confirmeth not the words of this law to do them. And all the people shall say: Amen.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְעָנ֣וּʻânâhto eye or to heed
- הַלְוִיִּ֗םLêvîyîya Levite or descendant of Levi
- וְאָֽמְר֛וּʼâmarto say
- אֶלʼêlnear
- כָּלkôlthe whole
- אִ֥ישׁʼîysha man as an individual or a male person
- יִשְׂרָאֵ֖לYisrâʼêlJisrael
- ק֥וֹלqôwla voice or sound
- רָֽםrûwmto be high actively
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 27:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The Levi’im are to respond and say to every man of Yisroel aloud:
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the Levites shall lift their voices, and they shall say to all the men of Israel in a loud voice:
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְעָנ֣וּ הַלְוִיִּ֗ם וְאָ֥מְר֛וּ אֶל־כׇּל־אִ֥ישׁ יִשְׂרָאֵ֖ל ק֥וֹל רָֽם׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the Levites shall speak, and say unto all the men of Israel with a loud voice:
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְעָנ֣וּ הַלְוִיִּ֗ם וְאָֽמְר֛וּ אֶל־כָּל־אִ֥ישׁ יִשְׂרָאֵ֖ל ק֥וֹל רָֽם׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
וענו הלוים ואמרו אל כל איש ישראל קול רם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְעָנוּ הַלְוִיִּם וְאָמְרוּ אֶל־כָּל־אִישׁ יִשְׂרָאֵל קוֹל רָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די לוִיִים זאָלן אױסרופֿן און זאָגן צו אַלע מענער פֿון ישׂראל אױף אַ הױכן קָול:
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les Lévites prendront la parole et diront à haute voix, s’adressant à tout homme en Israël:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ozwą się Lewici i powiedzą do każdego z Israelitów, głosem donośnym:
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Leviten sollen laut sprechen zu allen Männern Israels mit erhobener Stimme:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Levidoj ekparolos, kaj diros al ĉiuj Izraelidoj per laŭta voĉo:
الترخيص: Public Domain
Commentary on Deuteronomy 27:14
Targum Jonathan
English
And the Levites proclaimed and said to every man of Israel with a high voice:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The Levites these are the “Levitical kohanim” mentioned earlier [: 9]; their job was to recite “Cursed be he …” et cetera. They recited the blessing toward the children of Jacob’s full wives, and they recited the curse toward the children of the maidservants. The latter group, however, was two tribes short, because Leah had had so many sons; so the oldest and the youngest of Leah’s sons were chosen to join the sons of the maidservants.
shall respond see my comment on “You shall reply and say” [26: 5]. Our Sages, of blessed memory, have asserted [Soṭa 32a] that this verb indicates that they also uttered blessings corresponding to each of the curses (e.g., “Blessed be the man who does not make a graven or molten image”, et cetera). But the plain sense of the passage is that the abovementioned “blessing” [: 12] refers to the passage “Blessed be you in the city…” [28: 3 ff] whereas the “curse” refers to the contrary passage [28: 16 ff]. There is also a passage in the Book of Joshua [Joshua 8: 34] which indicates that the “blessing” was something that was explicitly written in the Torah.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria