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25
For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God.
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהָיָ֛הhâyâhto exist
- אִםʼimused very widely as demonstrative
- בִּ֥ןbêna son
- הַכּ֖וֹתnâkâhto strike
- הָרָשָׁ֑עrâshâʻmorally wrong
- וְהִפִּיל֤וֹnâphalto fall
- הַשֹּׁפֵט֙shâphaṭto judge
- וְהִכָּ֣הוּnâkâhto strike
- לְפָנָ֔יוpânîymthe face
- כְּדֵ֥יdayenough
- רִשְׁעָת֖וֹrishʻâhwrong
- בְּמִסְפָּֽרmiçpâra number
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 25:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Should the wicked one deserve flogging, the judge shall incline him and have him flogged before him in the amount befitting his crime, with the number near.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Then it shall be, if the wicked one is liable to stripes [(as he is when he is in violation of a negative commandment which is unlinked to a (remedial) positive commandment, (like 4)], that the judge shall bend him down [(he receives stripes neither standing nor sitting, but bent over)] and he shall smite him on his front according to his (one) wickedness [i.e., one third of thirty-nine (and, on his back, two thirds)] in number (leading to)
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהָיָ֛ה אִם־בִּ֥ן הַכּ֖וֹת הָרָשָׁ֑ע וְהִפִּיל֤וֹ הַשֹּׁפֵט֙ וְהִכָּ֣הוּ לְפָנָ֔יו כְּדֵ֥י רִשְׁעָת֖וֹ בְּמִסְפָּֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
then it shall be, if the wicked man deserve to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to the measure of his wickedness, by number.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהָיָ֛ה אִם־בִּ֥ן הַכּ֖וֹת הָרָשָׁ֑ע וְהִפִּיל֤וֹ הַשֹּׁפֵט֙ וְהִכָּ֣הוּ לְפָנָ֔יו כְּדֵ֥י רִשְׁעָת֖וֹ בְּמִסְפָּֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והיה אם בן הכות הרשע והפילו השפט והכהו לפניו כדי רשעתו במספר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהָיָה אִם־בִּן הַכּוֹת הָרָשָׁע וְהִפִּילוֹ הַשֹּׁפֵט וְהִכָּהוּ לְפָנָיו כְּדֵי רִשְׁעָתוֹ בְּמִסְפָּר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
איז, אױב דעם שולדיקן קומט שלאָגן, זאָל דער ריכטער אים לאָזן אַנידערלײגן און שלאָגן פֿאַר זײַן געזיכט, װעדליק זײַן שולד, מיט אַ צאָל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, si le coupable a mérité la flagellation, le juge le fera coucher par terre et battre, en sa présence, d’un nombre de coups proportionné à son délit.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
To jeżeliby zasłużył na skarcenie winny, niech go każe położyć sędzia, i każe bić w obecności swojej, odpowiednio do winy jego, pod liczbą;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn der Schuldige Schläge verdient, so lasse der Richter ihn hinlegen und man schlage ihn in seiner Gegenwart nach Maßgabe seiner Schuld in einer [gewissen] Zahl.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se la kulpulo meritas batojn, tiam la juĝisto ordonu kuŝigi lin kaj bati lin antaŭ li laŭ la grado de lia kulpeco, laŭ kalkulo.
الترخيص: Public Domain
Commentary on Deuteronomy 25:2
Rashi
עברית
והפילו השפט. מלמד שאין מלקין אותו לא עומד ולא יושב אלא מטה:
לפניו כדי רשעתו. ולאחריו כדי שתים מכאן אמרו, מלקין אותו שתי ידות מלאחריו ושליש מלפניו:
במספר. ואינו נקוד במספר, למד שהוא דבוק, לומר במספר ארבעים ולא ארבעים שלמים, אלא מנין שהוא סוכם ומשלים לארבעים, והן ארבעים חסר אחת:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if the wicked deserve stripes, the judge shall make him lie down, and they shall scourge him in his presence by his judgment, according to the measure of his guilt.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
In the phrase deserves flogging the Hebrew word bin is vocalized with a ḥiriq , as it is in the phrases “the son of Nun” [Joshua 1: 1], and “the son of Yaqeh” [Proverbs 30: 1]. It is used in the sense of “a base man” [I Samuel 25: 17] and, similarly, “it was a creature of a night” [Jonah 4: 10]. The reason he deserves to be flogged must be, in my opinion, that he struck his companion.
The judge will not stretch him down personally, but it will be done at the judge’s command. The word he will flog him is to be understood similarly, as evidenced by in his presence.
the amount of floggings that he deserves for his guilt Were it not for the words of the tradition [Makkot 22a], which alone are true, it would otherwise appear to us that there are some crimes which deserve ten lashes, and others twenty, or various other greater or lesser amounts (as evidenced by the phrase that he deserves for his guilt), as long as one does not exceed forty lashes (some people have proposed that the phrase the amount that he deserves for his guilt denotes lashes that may be either strong or gentle, albeit they are always forty in number).
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והפילו השופט, he will stretch him out on the post. [The lashes are not applied when the victim is standing upright, but when he is at least inclined. (Makkot 22) Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria