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20
العالياه 7
Only the trees of which thou knowest that they are not trees for food, them thou mayest destroy and cut down, that thou mayest build bulwarks against the city that maketh war with thee, until it fall.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּמִֽיmîywho?
- הָאִ֞ישׁʼîysha man as an individual or a male person
- אֲשֶׁרʼăsherwho
- נָטַ֥עnâṭaʻto strike in
- כֶּ֨רֶם֙kerema garden or vineyard
- וְלֹ֣אlôʼnot
- חִלְּל֔וֹchâlalto bore
- יֵלֵ֖ךְyâlakto walk
- וְיָשֹׁ֣בshûwbto turn back transitively or intransitiv
- לְבֵית֑וֹbayitha house (in the greatest variation of ap
- פֶּןpênremoval
- יָמוּת֙mûwthto die
- בַּמִּלְחָמָ֔הmilchâmâha battle
- וְאִ֥ישׁʼîysha man as an individual or a male person
- אַחֵ֖רʼachêrhinder
- יְחַלְּלֶֽנּוּchâlalto bore
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 20:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And whichever man has planted a vineyard and did not redeem it[s fruit,] let him go and return home, lest he die in battle and another man redeem it.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And who is the man that has planted a vineyard and not redeemed it [in the fourth year (the fruits to be eaten in Jerusalem or redeemed for money to be spent for eating in Jerusalem)]? Let him go and return to his house, lest he die in the war and another man redeem it.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּמִֽי־הָאִ֞ישׁ אֲשֶׁר־נָטַ֥ע כֶּ֙רֶם֙ וְלֹ֣א חִלְּל֔וֹ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יְחַלְּלֶֽנּוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּמִֽי־הָאִ֞ישׁ אֲשֶׁר־נָטַ֥ע כֶּ֙רֶם֙ וְלֹ֣א חִלְּל֔וֹ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יְחַלְּלֶֽנּוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ומי האיש אשר נטע כרם ולא חללו ילך וישב לביתו פן ימות במלחמה ואיש אחר יחללנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּמִי־הָאִישׁ אֲשֶׁר־נָטַע כֶּרֶם וְלֹא חִלְּלוֹ יֵלֵךְ וְיָשֹׁב לְבֵיתוֹ פֶּן־יָמוּת בַּמִּלְחָמָה וְאִישׁ אַחֵר יְחַלְּלֶנּוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אָדער איז װער עמיצער דאָ װאָס האָט געפֿלאַנצט אַ װײַנגאָרטן, און האָט אים ניט אָנגעהױבן? זאָל ער גײן און זיך אומקערן צו זײַן הײם, טאָמער שטאַרבט ער אין מלחמה, און אַן אַנדער מאַן װעט עס אָנהײבן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si quelqu’un a planté une vigne et n’en a pas encore acquis la jouissance, qu’il parte et s’en retourne chez lui; car il pourrait mourir dans la bataille, et un autre acquerrait cette jouissance.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Albo jeżeli jest który, co zasadził winnicę, a nie użytkował z niej, niechaj pójdzie, a wróci do domu swego, by nie zginął na wojnie, a kto inny z niej użytkował.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und wer einen Weinberg gepflanzt und ihn nicht gelöst [noch nicht die Früchte gegessen], kehre zurück in sein Haus, dass er nicht sterbe im Kriege und ein anderer Mann ihn löse.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj kiu plantis vinberĝardenon kaj ne ĝuis ĝiajn fruktojn, tiu iru kaj revenu al sia domo, ĉar eble li mortos en la batalo kaj alia homo ĝuos ĝiajn fruktojn;
الترخيص: Public Domain
Commentary on Deuteronomy 20:6
Rashi
עברית
ולא חללו. לא פדאו בשנה הרביעית, שהפירות טעונין לאכלן בירושלים או לחללן בדמים ולאכל הדמים בירושלים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Or, what man hath planted a vineyard, and hath not redeemed it from the priest to make it common? let him go and return to his house, lest sin be the occasion of his not redeeming it, but he be slain in the battle, and another make it common.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
celebrated it as in “flutes” [Jeremiah 48: 36]. It was customary to party in the vineyards.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
V’LO CHIL’LO’ — the fourth year [since the vineyard was planted] had not yet arrived. For the custom regarding a vineyard used to be that when the produce was ripe they would dance there and walk in it with chalilim (flutes). Now, Scripture commanded that all the fruits thereof [of the fourth year] shall be holy, for giving praise unto the Eternal, that they should praise the Glorious Name at that celebration. It is possible that the meaning of v’lo chil’lo is “that he has not made it chulin (secular),” this referring to the “redemption” [i.e., exchanging the fruits for money in case he cannot transport them to Jerusalem] which our Rabbis have mentioned, it being similar to the expressions: for Judah ‘chileil’ (hath profaned) the holiness of the Eternal [which means Israel has exchanged Him for other gods]; and he shall not ‘yechaleil’ (profane) his seed [which also means that he shall not exchange his holy seed by taking a woman forbidden to him].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria