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15
العالياه 6
It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years; and the LORD thy God will bless thee in all that thou doest.
العالياه 7
Only thou shalt not eat the blood thereof; thou shalt pour it out upon the ground as water.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְזֶה֮zehthe masculine demonstrative pronoun
- דְּבַ֣רdâbâra word
- הַשְּׁמִטָּה֒shᵉmiṭṭâhremission or suspension of labor)
- שָׁמ֗וֹטshâmaṭto fling down
- כָּלkôlthe whole
- בַּ֨עַל֙baʻala master
- מַשֵּׁ֣הmashsheha debt
- יָד֔וֹyâda hand (the open one (indicating power
- אֲשֶׁ֥רʼăsherwho
- יַשֶּׁ֖הnâshâhto lend or borrow on security or interes
- בְּרֵעֵ֑הוּrêaʻan associate
- לֹֽאlôʼnot
- יִגֹּ֤שׂnâgasto drive
- אֶתʼêthself (but generally used to point out mo
- רֵעֵ֨הוּ֙rêaʻan associate
- וְאֶתʼêthself (but generally used to point out mo
- אָחִ֔יוʼâcha brother (used in the widest sense of l
- כִּֽיkîyvery widely used as a relative conjuncti
- קָרָ֥אqârâʼto call out to (i.e. properly
- שְׁמִטָּ֖הshᵉmiṭṭâhremission or suspension of labor)
- לַֽיהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 15:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And this is the statement of shemitah: suspend every creditor’s hand from his loan to his neighbor; he will not claim [it] from his neighbor or his brother because it was proclaimed shemitah to Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And this is the word of the shemitah: Every creditor shall release his claim against his neighbor. He shall not exact it of his neighbor and of his brother because it has been declared shemitah to the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְזֶה֮ דְּבַ֣ר הַשְּׁמִטָּה֒ שָׁמ֗וֹט כׇּל־בַּ֙עַל֙ מַשֵּׁ֣ה יָד֔וֹ אֲשֶׁ֥ר יַשֶּׁ֖ה בְּרֵעֵ֑הוּ לֹֽא־יִגֹּ֤שׂ אֶת־רֵעֵ֙הוּ֙ וְאֶת־אָחִ֔יו כִּֽי־קָרָ֥א שְׁמִטָּ֖ה לַיהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְזֶה֮ דְּבַ֣ר הַשְּׁמִטָּה֒ שָׁמ֗וֹט כָּל־בַּ֙עַל֙ מַשֵּׁ֣ה יָד֔וֹ אֲשֶׁ֥ר יַשֶּׁ֖ה בְּרֵעֵ֑הוּ לֹֽא־יִגֹּ֤שׂ אֶת־רֵעֵ֙הוּ֙ וְאֶת־אָחִ֔יו כִּֽי־קָרָ֥א שְׁמִטָּ֖ה לַֽיהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וזה דבר השמטה שמוט כל בעל משה ידו אשר ישה ברעהו לא יגש את רעהו ואת אחיו כי קרא שמטה ליהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כָּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹא־יִגֹּשׂ אֶת־רֵעֵהוּ וְאֶת־אָחִיו כִּי־קָרָא שְׁמִטָּה לַיהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס איז דער דין פֿון שמיטה: יעטװעדער בעל-חוֹבֿ זאָל אָפּלאָזן װאָס ער האָט געליען זײַן חבֿר; ער זאָל ניט מאָנען פֿון זײַן חבֿר און זײַן ברודער, װען מע האָט אױסגערופֿן שמיטה צו גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Voici le sens de cette rémission: tout créancier doit faire remise de sa créance, de ce qu’il aura prêté à son prochain. Il n’exercera pas de contrainte contre son prochain et son frère, dès qu’on a proclamé la rémission en l’honneur du Seigneur.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A oto sposób odpuszczenia: odpuszczać ma każdy wierzyciel wierzytelność swoję, którą wypożyczył bliźniemu swemu; nie będzie nalegał na bliźniego i na brata swego, gdy ogłoszono odpuszczenie gwoli Wiekuistemu.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und dies ist die Bewandtnis des Erlassjahres: Es erlasse jeglicher Schuldherr sein Darlehn, das er seinem Nächsten geliehen; er soll nicht drängen seinen Nächsten und seinen Bruder; denn ein Erlass des Herrn ist verkündet.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jen estas la esenco de la forlaso:ĉiu kreditoro, kiu pruntedonis ion al sia proksimulo, forlasu tion, li ne postulu tion de sia proksimulo aŭ de sia frato; ĉar estas proklamita forlaso pro la Eternulo.
الترخيص: Public Domain
Commentary on Deuteronomy 15:2
Rashi
עברית
שמוט כל בעל משה ידו. שמוט את ידו של כל בעל משה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And this is the indication of the custom of the Release: Every man who is master of a loan, who lendeth to his neighbour, shall give remission. He shall not have power to coerce his neighbour in demanding his loan, nor of his brother, a son of Israel; because the beth din hath published the Release before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The word debt [Hebrew: masheh] has the same form as the word “staff’ [Hebrew: maṭṭeh], and in my opinion is a noun (according to many, however, it is a verb [meaning “lending” — Translator]). The word possessor is here used in the same sense as in “wisdom preserves the lives of them that have it” [Ecclesiastes 7: 12], or “takes away the life of its owners” [Proverbs 1: 19], denoting the person to whom something belongs.
hold is a transitive verb; the borrower is said to be “beholden to”.
press [Hebrew: yiggos̀] i.e., “oppress”, as in “you exact [Hebrew: tingos̀u] all your payments” [Isaiah 58: 3] (in which one can see the nun , which normally disappears in the future form of a peh-nun verb).
a release to God i.e., in honor of God , Who has given the creditor wealth. The association here with God is due to the earlier statement “it is the Sabbath of God ” [Leviticus 25: 2].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
'כי קרא שמיטה לה, in other words: the time has come which we know as sh’mittah from Leviticus 23,2. Proclaiming this period as such is similar to proclaiming all the festivals in advance, hence the expression קרא, as in מקראי קודש. Even fast days are proclaimed in advance as we know from Lamentations 1,15, or Jeremiah 36,9.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
וזה דבר השמטה, when G’d said והשביעית תשמטנה, (Exodus 23,11) the meaning was that you should also have a concept of sh’mittat kessaphim, releasing overdue debts by your debtor at the end of that year. The words משה ידו, “what is owed him as a creditor” in our verse make this pretty clear. [Furthermore, if the word מקץ means “at the end,” it is clear that this verse does not refer to the produce grown during that year. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
וזה דבר השמטה, “this shall be the nature of the remission;” our sages in tractate Gittin, folio 37 state that this wording is the source of the rule that if a borrower comes to the lender in the sh’mittah year offering to pay back what he had borrowed, the lender has to decline by saying: “I remit the debt.” A similar rule applies to when a person guilty of having killed someone unintentionally comes to the gates of a city of refuge asking for entry he has to say: I have killed someone.” This too is derived from the wording: וזה דבר הרוצח, “this is the nature of the law concerning an unintentional killer;” (Compare Deuteronomy 19,4). The Jerusalem Talmud in tractate Makkot, chapter 2, halachah 6, adds that if someone had shown that he has complete mastery of one tract of the Talmud, and he is praised as if he had mastered two tractates, he is obliged to respond that he has mastered only a single tractate.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria