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14
العالياه 4
Ye shall not eat of any thing that dieth of itself; thou mayest give it unto the stranger that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner; for thou art a holy people unto the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֶתʼêthself (but generally used to point out mo
- זֶה֙zehthe masculine demonstrative pronoun
- תֹּֽאכְל֔וּʼâkalto eat
- מִכֹּ֖לkôlthe whole
- אֲשֶׁ֣רʼăsherwho
- בַּמָּ֑יִםmayimwater
- כֹּ֧לkôlthe whole
- אֲשֶׁרʼăsherwho
- ל֛וֹ
- סְנַפִּ֥ירçᵉnappîyra fin
- וְקַשְׂקֶ֖שֶׂתqasqesetha scale
- תֹּאכֵֽלוּʼâkalto eat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 14:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
These are you to eat from whatever is in the water: whatever has fins and scales may you eat.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
This may you eat of all that is in the water: all that have fins and scales may you eat.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֶת־זֶה֙ תֹּֽאכְל֔וּ מִכֹּ֖ל אֲשֶׁ֣ר בַּמָּ֑יִם כֹּ֧ל אֲשֶׁר־ל֛וֹ סְנַפִּ֥יר וְקַשְׂקֶ֖שֶׂת תֹּאכֵֽלוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
These ye may eat of all that are in the waters: whatsoever hath fins and scales may ye eat;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֶת־זֶה֙ תֹּֽאכְל֔וּ מִכֹּ֖ל אֲשֶׁ֣ר בַּמָּ֑יִם כֹּ֧ל אֲשֶׁר־ל֛וֹ סְנַפִּ֥יר וְקַשְׂקֶ֖שֶׂת תֹּאכֵֽלוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
את זה תאכלו מכל אשר במים כל אשר לו סנפיר וקשקשת תאכלו
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֶת־זֶה תֹּאכְלוּ מִכֹּל אֲשֶׁר בַּמָּיִם כֹּל אֲשֶׁר־לוֹ סְנַפִּיר וְקַשְׂקֶשֶׂת תֹּאכֵלוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
די דאָזיקע מעגט איר עסן פֿון אַלץ װאָס אין װאַסער: אַלץ װאָס האָט פֿלוספֿעדערן און שופּן מעגט איר עסן;
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Voici ceux que vous mangerez, entre les animaux aquatiques: tout ce qui a des nageoires et des écailles, vous pouvez le manger;
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto co jeść możecie ze wszystkiego, co w wodzie: wszystko, co ma płetwy i łuski jadać możecie;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das dürft ihr essen von allem, was im Wasser ist: alles was Flossen und Schuppen hat, dürft ihr essen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉi tiujn vi povas manĝi el ĉiuj bestoj, kiuj estas en la akvo:ĉiujn, kiuj havas naĝilojn kaj skvamojn, vi povas manĝi;
الترخيص: Public Domain
Commentary on Deuteronomy 14:9
Targum Jonathan
English
But this you may eat, of all that are in the waters, whatever hath fins to move, as by flying, and scales upon its skin; and though (some of which) may fall away, yet if there remain on under its jaw, another under its fin, and another under its tail, that you may eat.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
I have already explained the words fins and scales [comment on Leviticus 11: 9].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
כל אשר יש לו סנפיר וקשקשת, “any maritime creature that possesses fins and scales;” our author asks why the details about fish had to be repeated here? [they had been given in Leviticus chapter 11. Ed.] Our author sees a reason for the repetition of the rules pertaining to which domesticated mammals and which birds could or could not be eaten, seeing that according to the Talmud tractate Chulin folio 61, that certain birds have a different name in Leviticus from the name given here by Moses, and in the case of the mammals the parted hooves are described slightly differently, so that we should know both categories are forbidden if the hoof is not split from front to rear.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria