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11
العالياه 6
العالياه 7
قسم Re39;eh
العالياه 1
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כָּלkôlthe whole
- הַמָּק֗וֹםmâqôwma standing
- אֲשֶׁ֨רʼăsherwho
- תִּדְרֹ֧ךְdârakto tread
- כַּֽףkaphthe hollow hand or palm (so of the paw o
- רַגְלְכֶ֛םregela foot
- בּ֖וֹ
- לָכֶ֣ם
- יִהְיֶ֑הhâyâhto exist
- מִןmina part of
- הַמִּדְבָּ֨רmidbâra pasture
- וְהַלְּבָנ֜וֹןLᵉbânôwnLebanon
- מִןmina part of
- הַנָּהָ֣רnâhâra stream (including the sea
- נְהַרnâhâra stream (including the sea
- פְּרָ֗תPᵉrâthPerath
- וְעַד֙ʻadas far as
- הַיָּ֣םyâma sea or large body of water
- הָֽאַחֲר֔וֹןʼachărôwnhinder
- יִהְיֶ֖הhâyâhto exist
- גְּבֻלְכֶֽםgᵉbûwla cord
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 11:24 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Every place that the sole of your foot steps on will be yours, from the wilderness and the Lebanon, form the river—the Euphrates River—up to the ultimate sea, will be your boundary.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Every place where the soles of your feet tread shall be yours. From the desert and the Levanon, from the river, the river Perath, until the western sea shall be your border.
الترخيص: CC BY
עברית · Miqra according to the Masorah
כׇּל־הַמָּק֗וֹם אֲשֶׁ֨ר תִּדְרֹ֧ךְ כַּֽף־רַגְלְכֶ֛ם בּ֖וֹ לָכֶ֣ם יִהְיֶ֑ה מִן־הַמִּדְבָּ֨ר וְהַלְּבָנ֜וֹן מִן־הַנָּהָ֣ר נְהַר־פְּרָ֗ת וְעַד֙ הַיָּ֣ם הָאַֽחֲר֔וֹן יִהְיֶ֖ה גְּבֻלְכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כָּל־הַמָּק֗וֹם אֲשֶׁ֨ר תִּדְרֹ֧ךְ כַּֽף־רַגְלְכֶ֛ם בּ֖וֹ לָכֶ֣ם יִהְיֶ֑ה מִן־הַמִּדְבָּ֨ר וְהַלְּבָנ֜וֹן מִן־הַנָּהָ֣ר נְהַר־פְּרָ֗ת וְעַד֙ הַיָּ֣ם הָֽאַחֲר֔וֹן יִהְיֶ֖ה גְּבֻלְכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כל המקום אשר תדרך כף רגלכם בו לכם יהיה מן המדבר והלבנון מן הנהר נהר פרת ועד הים האחרון יהיה גבלכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
כָּל־הַמָּקוֹם אֲשֶׁר תִּדְרֹךְ כַּף־רַגְלְכֶם בּוֹ לָכֶם יִהְיֶה מִן־הַמִּדְבָּר וְהַלְּבָנוֹן מִן־הַנָּהָר נְהַר־פְּרָת וְעַד הַיָּם הָאַחֲרוֹן יִהְיֶה גְּבֻלְכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איטלעכער אָרט װאָס אײַער פֿוסטריט װעט דערױף טרעטן, װעט געהערן צו אײַך, פֿון דעם מדבר און דעם לבֿנוֹן, פֿון דעם טײַך, דעם טײַך פּרָת, און ביזן הינטערשטן ים, װעט זײַן אײַער געמאַרק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Toute région où se posera la plante de vos pieds, sera à vous: depuis le désert jusqu’au Liban, depuis le fleuve, le fleuve de l’Euphrate, jusqu’à la mer occidentale, s’étendra votre territoire.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Każde miejsce po którem stąpi stopa nogi waszej, waszem będzie; od puszczy i Libanu, od rzeki, rzeki Frath do morza zachodniego, będzie granica wasza;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Jeglicher Ort, darauf der Ballen eures Fußes tritt, — euer sei er, von der Wüste und dem Libanon, von dem Strome [dem Strome Euphrat] bis zum äußersten Meere soll euer Gebiet sein.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉiu loko, sur kiu ekpaŝos via piedo, fariĝos via; de la dezerto kaj Lebanon, de la rivero, la rivero Eŭfrato, ĝis la ekstrema maro estos viaj limoj.
الترخيص: Public Domain
Commentary on Deuteronomy 11:24
Targum Jonathan
English
Every place where the sole of your foot shall tread will be yours, from the wilderness and the mountain; (among) your mountains shall be the house of the sanctuary, and from the great river, the River Phrat, unto the ocean sea, whose waters are (old as) the creation, on the western side shall be your limit.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
EVERY PLACE WHEREON THE SOLE OF YOUR FOOT SHALL TREAD SHALL BE YOURS: FROM THE WILDERNESS etc. In the opinion of our Rabbis 51. they constitute two assurances: [First,] that whatever place in the land of Shinar and the land of Assyria and elsewhere they want to conquer, shall be theirs; and that all the commandments are applicable there, because they all are [part of] the Land of Israel [as Scripture says], from the wilderness and Lebanon etc. even unto the Back Sea shall be your border, meaning that you are obligated to conquer it and to extirpate the peoples from it, just as he said here, and ye shall dispossess nations greater and mightier than yourselves, and to uproot the idols and their appurtenance, as he mentioned above. And [secondly] he assured them that there shall no man be able to stand against you whether in the land mentioned or in every place whereon the sole of your foot shall tread.
It is from here that there originated a division of opinion among our Rabbis regarding Syria which they called “the conquest of an individual” [and not a national conquest]. The reason is that David conquered it of his own will, not asking [authorization] of the Urim and Thummim and not consulting the Sanhedrin. For he was obligated to dispossess all the seven nations first, and afterwards if he wished, he could go to another land as G-d promised here. And because that conquest [of Syria] was not done in accordance with the commandment of the Torah, some of the Rabbis said that it is not considered “a [legal] conquest” [in the sense that it is annexed to the Land], and regarding the commandments [applicable exclusively to the Land], it has the legal status of outside of the Land of Israel. So it is taught in the Sifre. 51. But some Rabbis say in the Talmud that it is termed “a [legal] conquest,” because, although it was not carried out properly, since David went there and conquered it, the Divine assurance it shall be yours was fulfilled and it is [part of] the Land of Israel.
R’eih
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
אשר תדרך כף רגלכם, to make war against the seven Canaanite tribes,
from the desert in the south,
to the river Euphrates in the north,
as far as the Mediterranean Sea in the west.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria