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الثلاثاء, 10 نوفمبر 2026

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Deuteronomy 11:12

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

11

1 וְאָ֣הַבְתָּ֔ אֵ֖ת יְהֹוָ֣ה אֱלֹהֶ֑יךָ וְשָׁמַרְתָּ֣ מִשְׁמַרְתּ֗וֹ וְחֻקֹּתָ֧יו וּמִשְׁפָּטָ֛יו וּמִצְוֺתָ֖יו כׇּל־הַיָּמִֽים׃ Therefore thou shalt love the LORD thy God, and keep His charge, and His statutes, and His ordinances, and His commandments, alway.
2 וִֽידַעְתֶּם֮ הַיּוֹם֒ כִּ֣י ׀ לֹ֣א אֶת־בְּנֵיכֶ֗ם אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ וַאֲשֶׁ֣ר לֹא־רָא֔וּ אֶת־מוּסַ֖ר יְהֹוָ֣ה אֱלֹהֵיכֶ֑ם אֶת־גׇּדְל֕וֹ אֶת־יָדוֹ֙ הַחֲזָקָ֔ה וּזְרֹע֖וֹ הַנְּטוּיָֽה׃ And know ye this day; for I speak not with your children that have not known, and that have not seen the chastisement of the LORD your God, His greatness, His mighty hand, and His outstretched arm,
3 וְאֶת־אֹֽתֹתָיו֙ וְאֶֽת־מַעֲשָׂ֔יו אֲשֶׁ֥ר עָשָׂ֖ה בְּת֣וֹךְ מִצְרָ֑יִם לְפַרְעֹ֥ה מֶֽלֶךְ־מִצְרַ֖יִם וּלְכׇל־אַרְצֽוֹ׃ and His signs, and His works, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
4 וַאֲשֶׁ֣ר עָשָׂה֩ לְחֵ֨יל מִצְרַ֜יִם לְסוּסָ֣יו וּלְרִכְבּ֗וֹ אֲשֶׁ֨ר הֵצִ֜יף אֶת־מֵ֤י יַם־סוּף֙ עַל־פְּנֵיהֶ֔ם בְּרׇדְפָ֖ם אַחֲרֵיכֶ֑ם וַיְאַבְּדֵ֣ם יְהֹוָ֔ה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ and what He did unto the army of Egypt, unto their horses, and to their chariots; how He made the water of the Red Sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
5 וַאֲשֶׁ֥ר עָשָׂ֛ה לָכֶ֖ם בַּמִּדְבָּ֑ר עַד־בֹּאֲכֶ֖ם עַד־הַמָּק֥וֹם הַזֶּֽה׃ and what He did unto you in the wilderness, until ye came unto this place;
6 וַאֲשֶׁ֨ר עָשָׂ֜ה לְדָתָ֣ן וְלַאֲבִירָ֗ם בְּנֵ֣י אֱלִיאָב֮ בֶּן־רְאוּבֵן֒ אֲשֶׁ֨ר פָּצְתָ֤ה הָאָ֙רֶץ֙ אֶת־פִּ֔יהָ וַתִּבְלָעֵ֥ם וְאֶת־בָּתֵּיהֶ֖ם וְאֶת־אׇהֳלֵיהֶ֑ם וְאֵ֤ת כׇּל־הַיְקוּם֙ אֲשֶׁ֣ר בְּרַגְלֵיהֶ֔ם בְּקֶ֖רֶב כׇּל־יִשְׂרָאֵֽל׃ and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;
7 כִּ֤י עֵֽינֵיכֶם֙ הָֽרֹאֹ֔ת אֶת־כׇּל־מַעֲשֵׂ֥ה יְהֹוָ֖ה הַגָּדֹ֑ל אֲשֶׁ֖ר עָשָֽׂה׃ but your eyes have seen all the great work of the LORD which He did.
8 וּשְׁמַרְתֶּם֙ אֶת־כׇּל־הַמִּצְוָ֔ה אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לְמַ֣עַן תֶּחֶזְק֗וּ וּבָאתֶם֙ וִֽירִשְׁתֶּ֣ם אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;
9 וּלְמַ֨עַן תַּאֲרִ֤יכוּ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁר֩ נִשְׁבַּ֨ע יְהֹוָ֧ה לַאֲבֹתֵיכֶ֛ם לָתֵ֥ת לָהֶ֖ם וּלְזַרְעָ֑ם אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃ {ס}         and that ye may prolong your days upon the land, which the LORD swore unto your fathers to give unto them and to their seed, a land flowing with milk and honey.

العالياه 6

10 כִּ֣י הָאָ֗רֶץ אֲשֶׁ֨ר אַתָּ֤ה בָא־שָׁ֙מָּה֙ לְרִשְׁתָּ֔הּ לֹ֣א כְאֶ֤רֶץ מִצְרַ֙יִם֙ הִ֔וא אֲשֶׁ֥ר יְצָאתֶ֖ם מִשָּׁ֑ם אֲשֶׁ֤ר תִּזְרַע֙ אֶֽת־זַרְעֲךָ֔ וְהִשְׁקִ֥יתָ בְרַגְלְךָ֖ כְּגַ֥ן הַיָּרָֽק׃ For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou didst sow thy seed, and didst water it with thy foot, as a garden of herbs;
11 וְהָאָ֗רֶץ אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֥ים שָׁ֙מָּה֙ לְרִשְׁתָּ֔הּ אֶ֥רֶץ הָרִ֖ים וּבְקָעֹ֑ת לִמְטַ֥ר הַשָּׁמַ֖יִם תִּשְׁתֶּה־מָּֽיִם׃ but the land, whither ye go over to possess it, is a land of hills and valleys, and drinketh water as the rain of heaven cometh down;
12 אֶ֕רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֖יךָ דֹּרֵ֣שׁ אֹתָ֑הּ תָּמִ֗יד עֵינֵ֨י יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ בָּ֔הּ מֵֽרֵשִׁית֙ הַשָּׁנָ֔ה וְעַ֖ד אַחֲרִ֥ית שָׁנָֽה׃ {ס}         a land which the LORD thy God careth for; the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year. .
13 וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהֹוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעׇבְד֔וֹ בְּכׇל־לְבַבְכֶ֖ם וּבְכׇל־נַפְשְׁכֶֽם׃ And it shall come to pass, if ye shall hearken diligently unto My commandments which I command you this day, to love the LORD your God, and to serve Him with all your heart and with all your soul,
14 וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם בְּעִתּ֖וֹ יוֹרֶ֣ה וּמַלְק֑וֹשׁ וְאָסַפְתָּ֣ דְגָנֶ֔ךָ וְתִירֹֽשְׁךָ֖ וְיִצְהָרֶֽךָ׃ that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
15 וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖ לִבְהֶמְתֶּ֑ךָ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃ And I will give grass in thy fields for thy cattle, and thou shalt eat and be satisfied.
16 הִשָּֽׁמְר֣וּ לָכֶ֔ם פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם וְסַרְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃ Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;
17 וְחָרָ֨ה אַף־יְהֹוָ֜ה בָּכֶ֗ם וְעָצַ֤ר אֶת־הַשָּׁמַ֙יִם֙ וְלֹֽא־יִהְיֶ֣ה מָטָ֔ר וְהָ֣אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑הּ וַאֲבַדְתֶּ֣ם מְהֵרָ֗ה מֵעַל֙ הָאָ֣רֶץ הַטֹּבָ֔ה אֲשֶׁ֥ר יְהֹוָ֖ה נֹתֵ֥ן לָכֶֽם׃ and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you.
18 וְשַׂמְתֶּם֙ אֶת־דְּבָרַ֣י אֵ֔לֶּה עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃ Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.
19 וְלִמַּדְתֶּ֥ם אֹתָ֛ם אֶת־בְּנֵיכֶ֖ם לְדַבֵּ֣ר בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשׇׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃ And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
20 וּכְתַבְתָּ֛ם עַל־מְזוּז֥וֹת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃ And thou shalt write them upon the door-posts of thy house, and upon thy gates;
21 לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙ וִימֵ֣י בְנֵיכֶ֔ם עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהֹוָ֛ה לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם כִּימֵ֥י הַשָּׁמַ֖יִם עַל־הָאָֽרֶץ*(בספרי תימן הָאָֽרֶץ בצד״י גדולה)׃ {ס}         that your days may be multiplied, and the days of your children, upon the land which the LORD swore unto your fathers to give them, as the days of the heavens above the earth.

العالياه 7

22 כִּי֩ אִם־שָׁמֹ֨ר תִּשְׁמְר֜וּן אֶת־כׇּל־הַמִּצְוָ֣ה הַזֹּ֗את אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם לַעֲשֹׂתָ֑הּ לְאַהֲבָ֞ה אֶת־יְהֹוָ֧ה אֱלֹהֵיכֶ֛ם לָלֶ֥כֶת בְּכׇל־דְּרָכָ֖יו וּלְדׇבְקָה־בֽוֹ׃ For if ye shall diligently keep all this commandment which I command you, to do it, to love the LORD your God, to walk in all His ways, and to cleave unto Him,
23 וְהוֹרִ֧ישׁ יְהֹוָ֛ה אֶת־כׇּל־הַגּוֹיִ֥ם הָאֵ֖לֶּה מִלִּפְנֵיכֶ֑ם וִֽירִשְׁתֶּ֣ם גּוֹיִ֔ם גְּדֹלִ֥ים וַעֲצֻמִ֖ים מִכֶּֽם׃ then will the LORD drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.
24 כׇּל־הַמָּק֗וֹם אֲשֶׁ֨ר תִּדְרֹ֧ךְ כַּֽף־רַגְלְכֶ֛ם בּ֖וֹ לָכֶ֣ם יִהְיֶ֑ה מִן־הַמִּדְבָּ֨ר וְהַלְּבָנ֜וֹן מִן־הַנָּהָ֣ר נְהַר־פְּרָ֗ת וְעַד֙ הַיָּ֣ם הָאַֽחֲר֔וֹן יִהְיֶ֖ה גְּבֻלְכֶֽם׃ Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.
25 לֹא־יִתְיַצֵּ֥ב אִ֖ישׁ בִּפְנֵיכֶ֑ם פַּחְדְּכֶ֨ם וּמוֹרַֽאֲכֶ֜ם יִתֵּ֣ן ׀ יְהֹוָ֣ה אֱלֹֽהֵיכֶ֗ם עַל־פְּנֵ֤י כׇל־הָאָ֙רֶץ֙ אֲשֶׁ֣ר תִּדְרְכוּ־בָ֔הּ כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם׃ {ס}         There shall no man be able to stand against you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath spoken unto you.

قسم Re'eh

العالياه 1

26 רְאֵ֗ה אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּ֑וֹם בְּרָכָ֖ה וּקְלָלָֽה׃ Behold, I set before you this day a blessing and a curse:
27 אֶֽת־הַבְּרָכָ֑ה אֲשֶׁ֣ר תִּשְׁמְע֗וּ אֶל־מִצְוֺת֙ יְהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּֽוֹם׃ the blessing, if ye shall hearken unto the commandments of the LORD your God, which I command you this day;
28 וְהַקְּלָלָ֗ה אִם־לֹ֤א תִשְׁמְעוּ֙ אֶל־מִצְוֺת֙ יְהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם וְסַרְתֶּ֣ם מִן־הַדֶּ֔רֶךְ אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לָלֶ֗כֶת אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹֽא־יְדַעְתֶּֽם׃ {ס}         and the curse, if ye shall not hearken unto the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
29 וְהָיָ֗ה כִּ֤י יְבִֽיאֲךָ֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ אֶל־הָאָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּ֑הּ וְנָתַתָּ֤ה אֶת־הַבְּרָכָה֙ עַל־הַ֣ר גְּרִזִ֔ים וְאֶת־הַקְּלָלָ֖ה עַל־הַ֥ר עֵיבָֽל׃ And it shall come to pass, when the LORD thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.
30 הֲלֹא־הֵ֜מָּה בְּעֵ֣בֶר הַיַּרְדֵּ֗ן אַֽחֲרֵי֙ דֶּ֚רֶךְ מְב֣וֹא הַשֶּׁ֔מֶשׁ בְּאֶ֙רֶץ֙ הַֽכְּנַעֲנִ֔י הַיֹּשֵׁ֖ב בָּעֲרָבָ֑ה מ֚וּל הַגִּלְגָּ֔ל אֵ֖צֶל אֵלוֹנֵ֥י מֹרֶֽה׃ Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the terebinths of Moreh?
31 כִּ֤י אַתֶּם֙ עֹבְרִ֣ים אֶת־הַיַּרְדֵּ֔ן לָבֹא֙ לָרֶ֣שֶׁת אֶת־הָאָ֔רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֵיכֶ֖ם נֹתֵ֣ן לָכֶ֑ם וִֽירִשְׁתֶּ֥ם אֹתָ֖הּ וִֽישַׁבְתֶּם־בָּֽהּ׃ For ye are to pass over the Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
32 וּשְׁמַרְתֶּ֣ם לַעֲשׂ֔וֹת אֵ֥ת כׇּל־הַֽחֻקִּ֖ים וְאֶת־הַמִּשְׁפָּטִ֑ים אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּֽוֹם׃ And ye shall observe to do all the statutes and the ordinances which I set before you this day.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אֶ֕רֶץʼeretsthe earth
  2. אֲשֶׁרʼăsherwho
  3. יְהוָ֥הYᵉhôvâhJehovah
  4. אֱלֹהֶ֖יךָʼĕlôhîymgods in the ordinary sense
  5. דֹּרֵ֣שׁdârashto tread or frequent
  6. אֹתָ֑הּʼêthself (but generally used to point out mo
  7. תָּמִ֗ידtâmîydcontinuance
  8. עֵינֵ֨יʻayinan eye
  9. יְהוָ֤הYᵉhôvâhJehovah
  10. אֱלֹהֶ֨יךָ֙ʼĕlôhîymgods in the ordinary sense
  11. בָּ֔הּ
  12. מֵֽרֵשִׁית֙rêʼshîyththe first
  13. הַשָּׁנָ֔הshâneha year
  14. וְעַ֖דʻadas far as
  15. אַחֲרִ֥יתʼachărîyththe last or end
  16. שָׁנָֽהshâneha year

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 11:12 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

A land that Adonoy, your God, looks after; the eyes of Adonoy, your God, are always upon it, from the year’s beginning until the year’s end.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

A land which the L-rd your G-d inquires after, [(the allotment for other lands depending upon this "inquiry")]. Always, the eyes of the L-rd your G-d are in it [for the ascertainment of its needs and for the making of decrees (sometimes for the good, sometimes otherwise)], from the beginning of the year until the end of the year. [On Rosh Hashanah the land is judged for what is to transpire in it until the end of the year.]

الترخيص: CC BY

עברית · Miqra according to the Masorah

אֶ֕רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֖יךָ דֹּרֵ֣שׁ אֹתָ֑הּ תָּמִ֗יד עֵינֵ֨י יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ בָּ֔הּ מֵֽרֵשִׁית֙ הַשָּׁנָ֔ה וְעַ֖ד אַחֲרִ֥ית שָׁנָֽה׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

a land which the LORD thy God careth for; the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year. .

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אֶ֕רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ דֹּרֵ֣שׁ אֹתָ֑הּ תָּמִ֗יד עֵינֵ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בָּ֔הּ מֵֽרֵשִׁית֙ הַשָּׁנָ֔ה וְעַ֖ד אַחֲרִ֥ית שָׁנָֽה׃ (ס)

الترخيص: Public Domain

עברית · Tanach with Text Only

ארץ אשר יהוה אלהיך דרש אתה תמיד עיני יהוה אלהיך בה מרשית השנה ועד אחרית שנה

الترخيص: Public Domain

עברית · Tanach with Nikkud

אֶרֶץ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ דֹּרֵשׁ אֹתָהּ תָּמִיד עֵינֵי יְהוָה אֱלֹהֶיךָ בָּהּ מֵרֵשִׁית הַשָּׁנָה וְעַד אַחֲרִית שָׁנָה׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַ לאַנד װאָס יהוה דײַן גאָט זאָרגט זיך אום דעם; תּמיד זײַנען די אױגן פֿון יהוה דײַן גאָט דערױף פֿון אָנהײב יאָר ביז סָוף יאָר.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

un pays sur lequel veille l’Éternel, ton Dieu, et qui est constamment sous l’œil du Seigneur, depuis le commencement de l’année jusqu’à la fin.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Ziemia, którą Wiekuisty, Bóg twój, się opiekuje; bezustannie oczy Wiekuistego, Boga twojego, na niej, - od początku roku, i aż po koniec roku. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Ein Land, für das der Herr, dein Gott, sorgt; beständig sind die Augen des Herrn, deines Gottes, darauf, vom Anfang des Jahres bis zum Ende des Jahres.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

lando, pri kiu zorgas la Eternulo, via Dio; ĉiam la okuloj de la Eternulo, via Dio, estas sur ĝi, de la komenco de la jaro ĝis la fino de la jaro.

الترخيص: Public Domain

Commentary on Deuteronomy 11:12

Rashi

עברית

אשר ה' אלהיך דרש אתה. והלא אף כל הארצות הוא דורש, שנאמר (איוב לח, כו) להמטיר על ארץ לא איש, אלא כביכול אינו דורש אלא אותה, ועל ידי אותה דרישה שדורשה דורש את כל הארצות עמה:

תמיד עיני ה' אלהיך בה. לראות מה היא צריכה ולחדש לה גזרות, עתים לטובה עתים לרעה וכו', כדאיתא בראש השנה (יז, ב):

מרשית השנה. מראש השנה נדון מה יהא בסופה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

it is a land which the Lord your God inquireth after by His Word, that He may bless it evermore; the eyes of the Lord your God look upon it from the beginning of the year to the year’s end.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

The word from the beginning is missing an ’alef. Many similar words exist [cf. comment on Leviticus 11: 43].) For this reason, Scripture says If you will carefully follow …

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

דורש אותה, to carefully scrutinize the deeds of its inhabitants to determine if they are deserving the rain or not. Therefore, you should remain aware of the fact that

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

ארץ אשר ה' אלוקיך דורש אותה תמיד, “a land which the Lord your G–d looks after constantly;” He does so with a view to examine its inhabitants’ way of life as they will be judged according to their actions and the frequency with which the perform the commandments. This is why we recite twice daily the second paragraph of the kriyat sh’ma, commencing with the words: “it will be as a result of your observing My Commandments ........ that I will give the required amount of rain at the proper time, etc.” (verse 17 in our chapter) Also the sages in the Talmud, tractate Rosh Hashanah folio 17, explain our verse in the following sense. Concerning the word: בעתו, “at its appropriate time,” our sages say that rainfall may occur as a blessing or as a curse, depending on the condition of the growing crops at the time when it descends. If at the time of Rosh Hashanah, the Jewish people were in a state of disgrace due to non observance, G–d may supply only a little rainfall; this may spur them to engage in repentance. It will not make sense to suddenly increase the rainfall, as the decree had already been sealed and executed. If they had been in good standing at the beginning of the year, and G–d therefore had provided the required amount of rain, but they subsequently became corrupted, how would G–d be able to retract the rain that had already descended? Therefore, Rosh Hashanah is the time at which G–d decrees the required amount of rainfall for the year at that time, but lets it descend on the part of the land that requires it if the conduct of the people deserves it, and on a different part of the land where it goes to waste, if the conduct of the people is such that it had forfeited this blessing.

מרשית שנה, “from the beginning of the year.” Why has the word ראשית, spelled defectively, without the letter א after the letter ר? Rabbi Yitzchok, on folio 16 in the above quoted tractate of the Talmud, claims that any year which commences apparently poorly, will by the time it comes to its end have become much better. If Moses added the word: עד אחרית “until the end,” this is proof that the year will have an end for those who doubted that at its beginning. The meaning of the word: רשה, i.e. ראשית, without the letter א, is: that the year started poorly so that its people would becoming humble and deserve better by the end of it.

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria